Karen Lord - Redemption in Indigo

We have already heard her immediate plans—debriefing the Sisters, attending her sister's wedding—so let us travel through time and skip the boring parts. Let us go forward a year or two and see what is happening in Makendha.

When a young man marries a recently widowed woman a few years older than himself, eyebrows are knowingly raised and tongues wag. However, when an enterprising, up-and-coming young man with a successful tracking business marries a poor widow whose worthless husband has left her nothing, not even children to take care of her in her old age; and when said widow happens to be one of the most amazing cooks to be found the length and breadth of the entire continent,well, then people mutter enviously about the sheer luck that some people have, and move on to something more scandalous so they can gloat happily over another's misfortune.

Naturally it was Neila who thought she had made the prize catch with her merchant prince, who had by now retired from business and was making a fortune with his published poems. And, to tell the truth, Tasi and Semwe were thoroughly relieved that they had married her off so well to a man willing and able to treat her in the manner to which she thought she was entitled. Yet parents always have their secret favourites, and while Alton was the one that outsiders oohed and ahhed over, Kwame was not only their son-in-law, but the son of their heart. His steadiness and his dedication to Paama proved him to be everything that Ansige was not, and Tasi gave thanks daily that her prayers for her daughters had been answered with such accuracy and to the benefit of all concerned.

Kwame combined his savings with the remnants of Paama's bandit gold and built a house on the edges of Makendha, halfway between the House of the Sisters and Semwe's residence. However, a small village like Makendha could not provide enough work and challenge for a master tracker. Soon he was travelling out to get work and Paama, who was still interested in seeing new places, started to accompany him. Tasi was worried at first, but Paama promised her that they would return often, and that when grandchildren came, they would all settle permanently in their Makendha home.

Did Paama ever see a djombi again? It is certain that she kept her ability to ignore the whispers of the tricksters, and perhaps she was a little more aware than most of the reasons for someone seeming a little stranger than usual, but she did not see such marvels as in those few days of madness when she held the power of chaos. As for Kwame,you may think that he had only been humouring her when he listened to her tale, but in truth he did believe her. Paama never spoke of it again, but the habit of trust was well established after that heavy proof, and never was it broken.

One of the enjoyable parts of travelling was that Paama was able to visit the places she had seen so briefly before. Sister Elen was able to deduce the names of almost all the towns and cities she had seen by matching their appearance with current events—or, in the case of the raided town, history. The only place she had not seen was the house where the baccou-ridden boy lived. As for Paama's dream of the prison camp in the heart of the savannah, she and Sister Carmis agreed that it might be a dream of a possible future, and it would be better not to probe it too deeply. Savannah land was all too common in their country, and the idea of a coming war was comfortable to no-one.

So Paama got to walk through the town that had endured the plague and the fire, and even saw the Tragedy of Olen and Mara (and yes, she guessed who and what that was about). Though she looked and looked, she could not find the street she had known in the former quarantine area, because the fire had changed all but the greatest landmarks.

She even got to sail on a ship, fortunately in far better weather. The city where she had watched the djombi eat chocolate cake and read the newspaper was on the other side of the world, but Kwame had been eager for the adventure. The oasis with the ruined town was almost as difficult to get to, but worth the challenge. Kwame wistfully asked her whether she could remember the spot where the djombi had taken her underground to get the gold, but shifting dunes had already changed the landscape and they were forced to travel on, enriched by experience rather than treasure.

Kwame used his time, talent, and opportunities wisely and set up a network of junior trackers so that he was able to delegate work and take contracts farther and farther afield by using his foreign connections. Paama worked as a cook wherever they went, and even when she started off in a small restaurant, she would usually end up the private chef of some rich noble who would pay her extravagantly to stop her from going to work for anyone else. They returned to Makendha periodically for vacations, and they used their money to quietly improve their modest home and its surrounding lands.

As promised, they came back permanently when their twin sons were born, a fortunate decision, for Semwe passed away a few years later, victim to a seasonal fever that was often fatal to the old and the very young. Much to Paama's surprise, Neila invited their mother into her household in the suburbs of Ahani, and Tasi went willingly,perhaps to bribe her with the promise of free caregiving if only she, too, would provide her with a grandchild. Their childhood home was rented out until it would be needed again, and Paama took over the lands and livestock.

I cannot think that you would need to know much more about Paama's life after she gave up the Chaos Stick. You may, however, want to know more about what happened to Chance, and Patience, and the Trickster. I could tell you, I suppose, but humans are the proper study of humankind. Why should I encourage you in this inappropriate interest in beings you cannot fully understand? Let us just say that the Trickster entered the equivalent of a witness protection programme. He would emerge at a time in the future with a new identity which would protect him from the suspicion of his former adversaries and any possible retaliation from his former allies. Chance underwent rehabilitation for a similar period of time, and Patience watched over them both, but from a distance, visiting only occasionally. Senior as she was, she delegated the day-to-day observation of her charges to someone else, someone who had proven skills in the field.

Now I have come at last to the end of the story. For some in my audience, a tale is like a riddle, to be solved at the end. To them I say the best tales leave some riddles unanswered and some mysteries hidden. Get used to it. For others the tale is a way of living vicariously, enjoying the adventures of others without having to go one step beyond their sphere of comfort. To them I say, what's stopping you from getting on a ship and sailing halfway around the world? Tales are meant to be an inspiration, not a substitute.

Then there are those who utterly, utterly fear the dreaded Moral of the Story. They consider it an affront to their sensibilities and a painful presumption on the part of the storyteller. They are put off by the idea that a story might have anything useful to say and, as a result, all the other joys a tale has to offer them are immediately soured. I save my most scathing remarks for them. Do you go through life with your eyes blindfolded and your ears stopped? Everything teaches, everyone preaches, all have a gospel to sell! Better the one who is honest and open in declaring an agenda than the one who fools you into believing that they are only spinning a pretty fancy for beauty's sake.

I was honest and open. Don't you remember? I told you from the very beginning that it was a story about choices—wise choices, foolish choices, small yet momentous choices—for with choices come change, and with change comes opportunity, and both change and opportunity are the very cutting edge of the power of chaos. And yet, as the undying ones know and as humans too often forget, even chaos cannot overcome the power of choice.