Laura Furman - The O Henry Prize Stories 2005

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Usually, this is where the rhapsody would begin; strings would swell; breasts would be clasped with great feeling: The short story isn't dead; it lives!
I will abstain. If you're interested in The O. Henry Prize Stories 2005 at all, you're already an adherent of short prose, and know that it's alive and flourishing (as long as you can track it down on the smaller and smaller presses to which it's often relegated).
If the short story's cachet has evinced some decline over the course of the past century, it's a decline in public exposure and lucrative potential, not in quality. In terms of sales and public profile, the short story collection can't keep apace with the novel or pop nonfiction, but it's still absolutely kicking poetry's ass on all fronts, and, like poetry, remains in general more adventurous, fluid, and vitally modern than its novelistic big brother.
To review these stories in terms of their quality seems redundant – that they're terrific is a no-brainer. Entering its eighty-fifth year, The O. Henry Prize Stories consistently collects – I won't say the finest short fiction, but it collects inarguably exquisite short fiction published in the U.S. and Canada. We'll concede that there may be better stories out there, simmering under the radar or even (gasp!) unpublished, which does nothing to detract from the eminence of the ones collected here. This is a damn good read.
This year's edition was edited and introduced by Laura Furman, with a jury consisting of celebrated writers Cristina Garcia, Ann Patchett and Richard Russo. It's dedicated to Chekov upon the centenary of his death, which is forgivably predictable, given his pervasive influence on the short form. Besides illuminating notes from the writers on their work, the 2005 edition contains an essay by each of the judges on their favorite story, and a glossary of literary journals big and small that will be a valuable resource for writers and readers alike.
If quality is a given, it seems the best utility a review of the The O. Henry Prize Stories can have is to pick out the affinities between them and see (a) what writers were compelled to write about in the past year, (b) what editors were compelled to publish, and (c) which literary organs are currently in vogue. Word to the wise: If you'd like to win an O. Henry Prize, relentlessly submit to the New Yorker, which originally published no less than six of the twenty stories here, comfortably vanquishing silver-medallists The Kenyon Review and Zoetrope, who clock in with an admirable (if measly by comparison) two stories apiece.
No less than four stories in the volume revolve around music, all of which are deeply appreciative, none entirely trusting. Michael Palmer's atmospheric tale, "The Golden Era of Heartbreak", is haunted by a lovelorn trucker's song that carries everywhere in a town flattened by the departure of the narrator's wife. "My house filled to the eaves with this song," he states in his spare, lyrical tone, and the story is filled with it as well: The prose, like the town, is "flat as an envelope," and the trucker's song stretches spectrally across it.
A personal favorite of mine, Ben Fountain's "Fantasy for Eleven Fingers", is an elliptical, richly detailed character sketch in the vein of Millhauser or Hemon, about the intertwined destinies of two eleven-fingered pianists in nineteenth century Vienna, steeped in all the paranoia, political and ethnic tensions, and obsolete superstitions of the day.
In Timothy Crouse's "Sphinxes", a remarkably confident and unclassifiable tale, piano lessons, love affairs and subtle emotional maneuvering are braided together with increasing complexity until they become indistinguishable. In each of these stories, music is salvation and undoing, pure force and calculated metaphor: a paradox, a chimera, a sphinx.
And Gail Jones's "Desolation" is about a primal, alienating sexual encounter at a Death in Vegas concert, although it cross-references with the second type of story that heavily informs this year's volume, the community / exile story, which we're coming to just now.
Many stories in The O. Henry Prize Stories 2005 revolve around issues of community, but not the traditional, fixed community – these stories are about the provisional communities that arise in times of crisis, and the communities forged by travelers, strangers, souls in spiritual and physical exile.
Judge favorite "Mudlavia", a coming of age tale by Elizabeth Stuckey-French, finds a young boy and his mother in a health resort filled with questionable, exciting characters of colorful mien and shady provenance – slowly, away from their domineering father and husband, we watch them come alive to their own desires, desires that this alien context was necessary to draw out.
Another judge favorite, Ruth Prawer Jhabvala's period piece "Exile in London", evokes the faded aura of postwar London by way of the young narrator's recollections of the ragged diaspora in her aunt's boarding house. And Nell Freudenberger's "The Tutor" details the tensions, both sexual and cultural, between a prototypically American teenager in Bombay and her native Indian tutor.
But the finest story in The O. Henry Prize Stories 2005 has to be Sherman Alexie's "What You Pawn I Will Redeem", which describes the plight of a homeless, admittedly "crazy" Spokane Native American as he embarks on a day-long quest to raise one-thousand dollars to buy back his Grandmother's tribal regalia from a pawn shop. That the story's themes are large and poignant is obvious; what's remarkable is that it manages funny, hopeful, angry, and redemptive at once. The narrator's refusal to lapse into self-pity or misanthropy at his pathetic plight is counterintuitive yet rings true, and by the time the story reaches its conclusion, not-at-all inevitable and uncommonly generous of spirit, one feels every inch of his joy.
In the end, this is the short-story function that trumps all the others: The ability to vault the reader into realms of unanticipated joy. While not all the stories in The O. Henry Prize Stories 2005 achieve this as viscerally as Alexie's fable, each one loudly debunks any nonsense about the short story's obsolescence.

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No, Mr. Cheetam said, L.A.

Donny said he didn’t know anything about L.A. Mr. Cheetam fussed with the fire, arranging the coals. When that goes out that's it until morning, he said. He tipped back the flask. Then he capped it and said, That's it for that, too. He stretched and groaned and walked out where the firelight failed. I heard him whistling in the dark.

Son? Mr. Cheetam said.

What? Donny asked.

Come on over here a minute, Mr. Cheetam said.

They were in the shadows. I heard Donny say, What does Mom think?

That's the thing, Mr. Cheetam said. Your mother would stay.

I don’t know, Donny said. How long would we be gone?

Donald, Mr. Cheetam said, don’t be stupid. We’re divorcing, your mom and I. You see, we won’t come back-we’ll live in a brand-new house there.

Donny begged, But why?

Donald, come on. You see how things are.

The two of them were quiet and staring ahead, like their next thoughts might fall out of the sky.

What can I say? Mr. Cheetam said.

Nothing, Donny said.

I love you, Donald. You know that.

I crawled inside our tent. A little while later, Donny got in his bag, buried down inside. He was crying and choking. I whispered, Donny, hey, hey, Donny? Donny? I think I hear something out there. Do you hear it? Let's go look! I hugged my arm around him and he started jerking in his bag and sat up and cried to me, Here's your stupid spatula! Then he crossed over into Mr. Cheetam's tent but kept crying and begging even louder for no divorce.

Look, I heard Mr. Cheetam say, after your sister died-His voice fell apart. That's too easy, he said. I’ve met someone else. He was quiet a minute. That's the truth.

I thought the crying would go on forever, but eventually Donny must have fallen asleep.

I turned over and over in my sleeping bag, and then I put on Sister Celestine's scapular and grabbed the flashlight and crawled out of the tent. The fire made a hiss and I kicked the last few embers around in the bed of ash. Mr. Cheetam snorted in his sleep and I heard Donny say, Dad? And Mr. Cheetam say, What? but there was nothing after that, even though I stood outside their tent a long time, listening.

I aimed my flashlight ahead to the flat rock rim of the lake and followed the narrow beam up there. I sat, dangling my feet, and snapped off the light. I think I was feeling sorry for myself. Suddenly it felt like we’d been gone for ages. Was it Sunday? I gathered up ten rocks for a rosary, to count my prayers. I rattled them in my hands and started the Our Father but my voice was weird. I shook the rocks in my fist like dice. I threw one in the lake, and a little while later I heard the splash. Circles opened out where the stone had vanished. I thought of saying something in Latin but couldn’t recall a single word, except amen. I yelled out, A-men! and heard back, Hey-men, hey-men, hey-men, smaller and smaller.

I stretched out on the rock. Sister Celestine's scapular was old, the wool worn soft from handling. Once, at the Home, I had climbed the stairs, six flights up from my room in the basement, to see where she lived. We weren’t supposed to go up there. I saw why. Hosiery hung from the water pipes. Candy wrappers were crumpled on the floor. A black habit lay like an empty sack beside the bed. The bed was unmade, and I could see the hollow where Sister Celestine slept. A pale-green blanket and a thin yellow top sheet had been twisted into a tight braid and kicked off the end of the mattress. The only decoration was a black wooden crucifix, nailed on the wall above the bed like a permanent shadow.

I was still lying there when Donny and Mr. Cheetam came running up the rock in their undies. Hey, what's going on? they asked. They said they’d heard me shouting and were afraid I’d got lost or seen something.

Maybe the Sasquatch, Donny said.

God damn it, Donald, there is no such thing, Mr. Cheetam said. That's just a myth.

Oh yeah, Donny said. How do you know?

Don’t worry, I said. It was nothing.

You sure? Donny said.

It was nothing, I said. I’m sure.

A wind was blowing and it was a little cold on that rock. Nobody knew what to say.

See out there? Above Mt. Olympus? That green star? Mr. Cheetam said, pointing. We all looked-a vague white shadow, a green light. It's not really a star. That's a planet-that's Venus, Mr. Cheetam said. The goddess of love.

That's just a myth , Donny said, looking at his father. Bastard.

I didn’t hear you, Mr. Cheetam said. What did you say?

Nothing, Donny said.

Nothing? It didn’t sound like nothing to me.

I pitched another rock in the lake, way out there, as far as possible. We all listened. Across the water a circle spread out, wider and wider. Then, shaking with cold, Donny folded his arms around himself and yelled out, Hey, and we heard back, Hey, hey, hey, and then I yelled out, Hey, and even Mr. Cheetam joined in, and we kept hearing back, Hey, hey, hey, like there were millions of us everywhere.

Gail Jones

Desolation

from The Kenyon Review

1

AMELANCHOLY seriousness settles on the faces of people attending concerts; it is a look both distracted and concentrated, disturbed and imperturbable. Something says: we shall endure this, it will eventually pass; we shall orient our serried faces to the irresistible stage, and hope for suspension in the glorious no-time of music. Everyone is the same; everyone feels this. Concerts impose a rude aura of collectivity and the tense AC/DC of the serious/glorious.

She had noticed it last night at a piano recital, in which a slim Chinese woman, beautifully intense, played Rachmaninoff with superhuman celerity; and she notices it here, listening to Death in Vegas. Faces shining in the dark, riveted, young, are replicating the expression. The music they are listening to is electronically synthesized, and has a quality of pounding and insistent stammer: the squeal of a keyboard and the whine of electric guitars are encased in an overamplified throb.

Repetition, repetition, repetition , she thinks.

On the stage, absurdly familiar, is a skull-and-crossbones flag, and behind it hangs a screen of fluctuating and synchronized projections. Images loop, and loop again, then accelerate to crescendo. There are sol- diers marching in formation, dancers whirling out of focus, machinery, lightbulbs, a weather balloon ascending.

She wonders what meaning operates here, that employs the visual as mere flash. The bald head of the keyboard player is her stable sign; throughout the concert it is variously and fantastically lit-red, blue, purple, and then gold-but it remains somehow definite, a human globe, a wonderfully absolute, pure, and untechnical thing.

Ragged applause: then the system of repetitions restarts.

There is too much sound and too much light: she is feeling denuded and swathed in excess. Ordinary and strobe lights rake the dark crowd, and at some point this young woman, who has come to the concert alone, covers her eyes with one hand to counter the bluish-light blindness. Even with her eyes closed she can still see the fulgurous strobe, and she is even more willfully and emphatically alone; she is locked into some solitary concert and closed to community. She is a foreigner, people will know it, she does not belong here.

Someone reaches over and holds gently her other hand.

The young woman can feel the touch, which she takes as a gesture of solicitude. Perhaps, seeing her shade her eyes, someone has imagined her distressed. Perhaps it is simple kindness, a vague gesture of concert solidarity. When she reopens her eyes, blinking against the renewed brightness, a man is standing beside her: an Algerian, possibly, or an Indian, or a Moroccan. They are listening to music in Paris, foreign together. The venue for the concert is the Elysée Montmartre, an old cabaret- belle-époque-looking , even in dereliction-a hall gutted and transformed for dance parties and concerts. The plaster ceiling is decorated with eight women's faces. They are gigantic and smiling and have flowing fin de siècle hairstyles; scarlet lights sit at their chins, so that they appear mean and infernal.

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