Laura Furman - The O Henry Prize Stories 2005

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Usually, this is where the rhapsody would begin; strings would swell; breasts would be clasped with great feeling: The short story isn't dead; it lives!
I will abstain. If you're interested in The O. Henry Prize Stories 2005 at all, you're already an adherent of short prose, and know that it's alive and flourishing (as long as you can track it down on the smaller and smaller presses to which it's often relegated).
If the short story's cachet has evinced some decline over the course of the past century, it's a decline in public exposure and lucrative potential, not in quality. In terms of sales and public profile, the short story collection can't keep apace with the novel or pop nonfiction, but it's still absolutely kicking poetry's ass on all fronts, and, like poetry, remains in general more adventurous, fluid, and vitally modern than its novelistic big brother.
To review these stories in terms of their quality seems redundant – that they're terrific is a no-brainer. Entering its eighty-fifth year, The O. Henry Prize Stories consistently collects – I won't say the finest short fiction, but it collects inarguably exquisite short fiction published in the U.S. and Canada. We'll concede that there may be better stories out there, simmering under the radar or even (gasp!) unpublished, which does nothing to detract from the eminence of the ones collected here. This is a damn good read.
This year's edition was edited and introduced by Laura Furman, with a jury consisting of celebrated writers Cristina Garcia, Ann Patchett and Richard Russo. It's dedicated to Chekov upon the centenary of his death, which is forgivably predictable, given his pervasive influence on the short form. Besides illuminating notes from the writers on their work, the 2005 edition contains an essay by each of the judges on their favorite story, and a glossary of literary journals big and small that will be a valuable resource for writers and readers alike.
If quality is a given, it seems the best utility a review of the The O. Henry Prize Stories can have is to pick out the affinities between them and see (a) what writers were compelled to write about in the past year, (b) what editors were compelled to publish, and (c) which literary organs are currently in vogue. Word to the wise: If you'd like to win an O. Henry Prize, relentlessly submit to the New Yorker, which originally published no less than six of the twenty stories here, comfortably vanquishing silver-medallists The Kenyon Review and Zoetrope, who clock in with an admirable (if measly by comparison) two stories apiece.
No less than four stories in the volume revolve around music, all of which are deeply appreciative, none entirely trusting. Michael Palmer's atmospheric tale, "The Golden Era of Heartbreak", is haunted by a lovelorn trucker's song that carries everywhere in a town flattened by the departure of the narrator's wife. "My house filled to the eaves with this song," he states in his spare, lyrical tone, and the story is filled with it as well: The prose, like the town, is "flat as an envelope," and the trucker's song stretches spectrally across it.
A personal favorite of mine, Ben Fountain's "Fantasy for Eleven Fingers", is an elliptical, richly detailed character sketch in the vein of Millhauser or Hemon, about the intertwined destinies of two eleven-fingered pianists in nineteenth century Vienna, steeped in all the paranoia, political and ethnic tensions, and obsolete superstitions of the day.
In Timothy Crouse's "Sphinxes", a remarkably confident and unclassifiable tale, piano lessons, love affairs and subtle emotional maneuvering are braided together with increasing complexity until they become indistinguishable. In each of these stories, music is salvation and undoing, pure force and calculated metaphor: a paradox, a chimera, a sphinx.
And Gail Jones's "Desolation" is about a primal, alienating sexual encounter at a Death in Vegas concert, although it cross-references with the second type of story that heavily informs this year's volume, the community / exile story, which we're coming to just now.
Many stories in The O. Henry Prize Stories 2005 revolve around issues of community, but not the traditional, fixed community – these stories are about the provisional communities that arise in times of crisis, and the communities forged by travelers, strangers, souls in spiritual and physical exile.
Judge favorite "Mudlavia", a coming of age tale by Elizabeth Stuckey-French, finds a young boy and his mother in a health resort filled with questionable, exciting characters of colorful mien and shady provenance – slowly, away from their domineering father and husband, we watch them come alive to their own desires, desires that this alien context was necessary to draw out.
Another judge favorite, Ruth Prawer Jhabvala's period piece "Exile in London", evokes the faded aura of postwar London by way of the young narrator's recollections of the ragged diaspora in her aunt's boarding house. And Nell Freudenberger's "The Tutor" details the tensions, both sexual and cultural, between a prototypically American teenager in Bombay and her native Indian tutor.
But the finest story in The O. Henry Prize Stories 2005 has to be Sherman Alexie's "What You Pawn I Will Redeem", which describes the plight of a homeless, admittedly "crazy" Spokane Native American as he embarks on a day-long quest to raise one-thousand dollars to buy back his Grandmother's tribal regalia from a pawn shop. That the story's themes are large and poignant is obvious; what's remarkable is that it manages funny, hopeful, angry, and redemptive at once. The narrator's refusal to lapse into self-pity or misanthropy at his pathetic plight is counterintuitive yet rings true, and by the time the story reaches its conclusion, not-at-all inevitable and uncommonly generous of spirit, one feels every inch of his joy.
In the end, this is the short-story function that trumps all the others: The ability to vault the reader into realms of unanticipated joy. While not all the stories in The O. Henry Prize Stories 2005 achieve this as viscerally as Alexie's fable, each one loudly debunks any nonsense about the short story's obsolescence.

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Though Port William sat on a ridge of the upland, still it was a river town; its economy and its thoughts turned toward the river. Distance impinged on it from the river, whose waters flowed from the eastward mountains ultimately, as the town always was more or less aware, to the sea, to the world. Its horizon, narrow enough though it reached across the valley to the ridgeland fields and farmsteads on the other side, was pierced by the river, which for the next forty years would still be its main thoroughfare. Commercial people, medicine showmen, evangelists, and other river travelers came up the hill from Dawes Landing to stay at the hotel in Port William, which in its way cherished these transients, learned all it could about them, and talked of what it learned.

Mat would remember the town's then-oldest man, Uncle Bishop Bower, who would confront any stranger, rap on the ground with his long staff, and demand, “Sir! What might your name be?”

And Herman Goslin, no genius, made his scant living by meeting the steamboats and transporting the disembarking passengers, if any, up to the hotel in a gimpy buckboard. One evening as he approached the hotel with a small trunk on his shoulder, followed by a large woman with a parasol, one of the boys playing marbles in the road said, “Here comes Herman Goslin with a fat lady's trunk.”

“You boys can kiss that fat lady's ass,” said Herman Goslin. “Ain’t that tellin’ ’em, fat lady?”

The town was not built nearer the river perhaps because there was no room for it at the foot of the hill, or perhaps because, as the town loved to reply to the inevitable question from travelers resting on the hotel porch, nobody knew where the river was going to run when they built Port William.

And Port William did look as though it had been itself forever. To Mat at the age of five, as he later would suppose, remembering himself, it must have seemed eternal, like the sky.

However eternal it might have been, the town was also as temporal, lively, and mortal as it possibly could be. It stirred and hummed from early to late with its own life and with the life it drew into itself from the countryside. It was a center, and especially on Saturdays and election days its stores and saloons and the road itself would be crowded with people standing, sitting, talking, whittling, trading, and milling about. This crowd was entirely familiar to itself; it remembered all its history of allegiances, offenses, and resentments, going back from the previous Saturday to the Civil War and long before that. Like every place, it had its angers, and its angers as always, as everywhere, found justifications. And in Port William, a dozen miles by river from the courthouse and the rule of law, anger had a license that it might not have had in another place. Sometimes violence would break out in one of the saloons or in the road. Then proof of mortality would be given in blood.

And the mortality lived and suffered daily in the town was attested with hopes of immortality by the headstones up in the graveyard, which was even then more populous than the town. Mat knew-at the age of five he had already forgotten when he had found out-that he had a brother and two sisters up there, with carved lambs resting on the tops of their small monuments, their brief lives dated beneath. In all the time he had known her, his mother had worn black.

But to him, when he was five, those deaths were stories told. Nothing in Port William seemed to him to be in passage from any beginning to any end. The living had always been alive, the dead always dead. The world, as he knew it then, simply existed, familiar even in its changes: the town, the farms, the slopes and ridges, the woods, the river, and the sky over it all. He had not yet gone farther from Port William than to Dawes Landing on the river and to his uncle Jack Beechum's place out on the Bird's Branch Road, the place his mother spoke of as “out home.” He had seen the steamboats on the river and had looked out from the higher ridgetops, and so he understood that the world went on into the distance, but he did not know how much more of it there might be.

Mat had come late into the lives of Nancy and Ben Feltner, after the deaths of their other children, and he had come unexpectedly, “a blessing.” They prized him accordingly. For the first four or so years of his life he was closely watched, by his parents and also by Cass and Smoke, Cass's husband, who had been slaves. But now he was five, and it was a household always busy with the work of the place, and often full of company. There had come to be times, because his grown-ups were occupied and he was curious and active, when he would be out of their sight. He would stray off to where something was happening, to the farm buildings behind the house, to the blacksmith shop, to one of the saloons, to wherever the other boys were. He was beginning his long study of the town and its place in the world, gathering up the stories that in years still far off he would hand on to his grandson Andy Catlett, who in his turn would be trying to master the thought of time: that there were times before his time, and would be times after. At the age of five Mat was beginning to prepare himself to help in educating his grandson, though he did not know it.

His grown-ups, more or less willingly, were letting him go. The town had its dangers. There were always horses in the road, and sometimes droves of cattle or sheep or hogs or mules. There were in fact uncountable ways for a boy to get hurt, or worse. But in spite of her losses, Nancy Beechum Feltner was not a frightened woman, as her son would learn. He would learn also that, though she maintained her sorrows with a certain loyalty, wearing her black, she was a woman of practical good sense and strong cheerfulness. She knew that the world was risky and that she must risk her surviving child to it as she had risked the others, and when the time came she straightforwardly did so.

But she knew also that the town had its ways of looking after its own. Where its worst dangers were, grown-ups were apt to be. When Mat was out of the sight of her or his father or Cass or Smoke, he was most likely in the sight of somebody else who would watch him. He would thus be corrected, consciously ignored, snatched out of danger, cursed, teased, hugged, instructed, spanked, or sent home by any grown-up into whose sight he may have strayed. Within that watchfulness he was free-and almost totally free when, later, he had learned to escape it and thus had earned his freedom. “This was a free country when I was a boy,” he would sometimes say to Andy, his grandson.

When he was five, and for some while afterward, his mother drew the line unalterably only between him and the crowds that filled the town on Saturday afternoons and election days when there would be too much drinking, with consequences that were too probable. She would not leave him alone then. She would not let him go into the town, and she would not trust him to go anywhere else, for fear that he would escape into the town from wherever else she let him go. She kept him in sight.

That was why they were sitting together on the front porch for the sake of the breeze there on a hot Saturday afternoon in the late summer of 1888. Mat was sitting close to his mother on the wicker settee, watching her work. She had brought out her sewing basket and was darning socks, stretching the worn-through heels or toes over her darning egg and weaving them whole again with her needle and thread. At such work her fingers moved with a quickness and assurance that fascinated Mat, and he loved to watch her. She would have been telling him a story. She was full of stories. Aside from the small movements of her hands and the sound of her voice, they were quiet with a quietness that seemed to have increased as it had grown upon them. Cass had gone home after the dinner dishes were done. The afternoon had half gone by.

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