Julian Rathbone - Kings of Albion

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'There are moments in this novel when one could be watching an episode of Blackadder. Frivolity abounds… Hut beneath the gags,.I serious historical novel is lurking. Julian Rathbone has had the excellent idea of viewing the Wars of the Roses from the perspective of some visitors from India. Their reactions to what they see. ranging from disgust to bemusement, shed unexpected light on fifteenth-century England' Sally Cousins, Sunday Telegraph
'Set in 1460, this hugely enjoyable romp is narrated by Mah-Lo from Mandalay – a wink at Joseph Conrad and the sort of sly joke with which the book abounds. The heart of darkness is not Africa, however, but England in the grip of the Wars of the Roses. The novel tells of a group of men who travel from Goa to trace a kinsman. Rathbone vividly describes the "Inglysshe, the least civilised and most barbaric people on earth", and brings to life the sounds, sights and, above all. smells of fifteenth-century England' Sunday Times
'Rathbone's novel is excellent, both as a fictional adventure story and as a detailed and enlightening description of an ancient land' The Times
Kirkus Reviews
No doubt hoping to extend the extravagant sweep-of-history-on-the-road theme of his previous novel (The Last English King, 1999), but falling short, Rathbone shifts to the Wars of the Roses, and a group of travelers from India who arrive just in time to be in the thick of the intrigue. In 1459, the disfigured but widely traveled Arab trader Ali, already pushing 60, agrees to deliver a packet from a mysterious, soon-dead stranger he meets in an English inn to the royal family of Vijayanagara in southern India. Ali's success earns him a return to the cold and rain of Albion, but this time with a prince of the family and his retinue in tow. The mission now: to track down the prince's brother, long estranged and believed to be practicing a secret, forbidden religion somewhere in the north. As they head west, Ali discovers that the monk in their party is actually a sensuous young woman he met briefly before leaving India. Later, Uma seduces him in a Cairo bathhouse, and adds a teenaged English nobleman to her list of conquests as they prepare to cross the English Channel. The boy, Eddie, is one of those plotting to overthrow the king of England; finding a hostile reception when Ali and company make it to London, he is forced to flee. Ali and the others get caught up in the civil war as well, with the prince shut up in the Tower of London and Ali and Uma leaving town without him. When Ali falls ill and stops in a monastery to recuperate, Uma keeps going, looking for Eddie, but she's thrown in prison, too, just as the two sides begin their series of bloody battles. Eventually, she finds her hot-blooded boy, and the prince finds his brother-but these reunions aren't what they've been expecting.The rambling seems more travelogue than novel, including, as it does, everything from theology to weather reports, and the notion of strangers in a strange land never quite catches fire.

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'And do you follow the Brahmins in their pursuit of union with the godhead and spiritual perfection through reincarnation?'

'Not at all.' Suryan expressed some disgust at the very idea. 'The goddesses and gods I have spoken of are all human creations, outward manifestations of the goddess within us, and our exercises are devoted to achieving the ecstasies that enable us to become one with that deity.'

This approached very closely the beliefs and practices of the branch of Islam in which I was brought up, until I suffered that cruel sword-stroke and the loss of all those I loved, beliefs I later learnt to understand better in the fastnesses of the Hindu Kush. I was to discover that this Kaula version went to a far deeper level even than that taken by the dervishes who, amongst us, achieve similar if cruder ecstasies m their whirling dances.

By now we had reached a shaded corner of the great square within the portico of one of the buildings that enclosed it. After first promising to return before sunset, I left Suryan there with his back to a less than aniconic linga. the phallic symbol of Shiva, and made my way back up into the Royal Enclave. I had no difficulty getting there: casual passers-by were ready with directions and, as I began to move through the Royal Enclave, minor officials and doormen also helped me.

Chapter Six

My access to the Prince's presence was, indeed, unchallenged though it did involve a wait of several hours. Meanwhile messengers, petitioners, mendicants, suppliers of war materials, inventors of new weapons, and who knows what else?, came and went, singly or in groups, while vendors selling slices of melon or cups of cold water, coconut milk and lassi in their rounds. I asked the doormen who stood at the various entrances that led into the further parts of the building if, how, or when I could be granted an audience with Prince Harihara. My requests were met with polite assurances that I would be taken to him in no time at all. However, I soon realised that similar answers were being returned to almost all who approached them, so at last I did what I had not done in two years and more: I parted with my precious bundle. 'Take it,’ I insisted to a doorman, an elderly but kind-looking man who carried an ebony staff with silver mountings, 'and tell the Prince that, if he needs to know more about its provenance, to send for me before dusk.' I then sat down with my back to the doorpost and waited. An hour or so later I saw him picking his way through the crowd and guessed that it was me he was looking for. Again I presented myself to him.

"Ah!" he exclaimed, with some relief. 'I was beginning to tear you had gone. Prince Harihara will see you now.'

His ebony staff was clearly a symbol of some authority for doors opened to him as I followed and door-keepers stood aside. The halls and courtyards he led me through were beautifully proportioned, not grandiose now that we had left the public area but not lacking dignity either, many with slender pillars, intricately carved ceilings and others with small ponds and fountains. Songbirds fluttered at liberty and butterflies cruised low banks of almond-scented purple flowers. Unglazed windows looked out over the lower town and the great valley beyond. It put me in mind of the Alhambra Palace on the hill above Granada but with this advantage: there, following the Kor'an, the decorations are either abstract or repeat endlessly in fine calligraphy the mantra ' Wa-la ghaliba illah-Llah' (There is no Conqueror but God), while here wall-paintings and low-relief depicted the joys of an earthly paradise in realistic detail.

We came at last to a loggia set behind a pool with views of the mountains we had crossed the day before framed in its arched windows. Prince Harihara Raya Kurteishi was standing in one of them. He turned to face us as we came into his presence.

He was tall and well-built, his dark skin glowing with the sheen so typical of his race. He wore a rich gown made of fine buttery-yellow cotton, embroidered with silver, which added to the easy grace of his movements. He also wore a necklace of filigree gold and precious stones, which might have been a badge of office but whose function, I later decided, was probably decorative. His hair was long, worn to his shoulders, and thick, a lustrous black, not unlike the mane of the leader of a pride of lions; his hands were large and strong. He carried with him an aura that was almost godlike, the charisma of the anointed. And, for as long as he was more than twenty feet from you, you would swear he was in the prime of life, not more than thirty years old. It was only as he came nearer that you saw the deep lines in his face, particularly on either side of his mouth, giving a sharper delineation to his cheeks and jaw, the crow's feet at the corners of his deep-set eyes, the furrows in his brow, the thinness of his lips. He smiled often, but always with a hint of melancholy. In short, he was fifty years old at least, about ten or fifteen years younger than I was at that time.

He welcomed me with a nod. 'You are Ali ben Quatar Mayeen, a merchant?'

I assented.

'And you brought me this packet?' A slight gesture indicated a small table on which it lay, but now with its thongs of faded red leather unknotted and its outer cover of oiled cloth peeled back to reveal the leaves of parchment it contained. My bowed head signalled agreement.

'Then it is possible we have much to talk about.'

My well-being, and indeed my continued existence, have often depended on an ability to make quick, accurate assessments of the people I am dealing with, and particularly of their weaknesses. Prince Harihara, I decided almost immediately, was vain of his appearance, and had a high regard, perhaps not fully justified, for his own abilities – characteristics I associate with younger brothers of heirs apparent, cousins of royalty, people who owe their position to birth but would prefer to think that they have got where they are through merit. They bask in the light shed by those yet more privileged by birth than they, and presume upon it – yet they resent it.

And what did he see?

The man standing in front of him looked like a scarecrow. He wore a large, greasy turban above a black voluminous sheet, torn in places, laded to rust in others, and grubby with the food that had been spilt on it. A diagonal scar traversed a face that a straggly moustache and goatish beard did nothing to make more prepossessing. Below the sheet his shins were stick-like and the nails on his long sandalled feet were turned down like claws over his toes. In his right hand he held a staff, as tall as himself, ash-white and barkless with age, on which he leant, his body tilted to the left so it made a zigzag against the straightness of the pole. In short, dear Mah-Lo, he had before him what you see now, though perhaps a little less ruined by age and pain-racked joints.

Prince Harihara was, therefore, probably disinclined to believe a word of my story: it would seem to him, on the face of it, an unlikely concoction put together to cover the fact that I had either stolen the package from a traveller or picked it up on the quay of some Levantine port. Yet this magnifico was ready to listen to the vagabond: that surely said something about the package I had brought.

Had he not already perused the parchment leaves I doubt he would have given me the time of day, let alone a full personal audience. However, having established that it was indeed I who had brought the packet, he went on to question me as to how it had come into my possession. Reserving judgement tor the time being on my veracity he concluded, 'No doubt you expect some reward for bringing it to me.'

I shrugged and murmured, 'It's a long way from Calais to Vijayanagara. But my main purpose was to fulfil the request of the man who gave it me.'

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