Guy Vanderhaeghe - The Englishman’s Boy

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“A stunning performance. Hugely enjoyable. I couldn’t put it down.” – Mordecai Richler
“The canvas is broad, the writing is vivid, and the two story-lines are deftly interwoven to contrast cinematic ‘truth’ with history as it happened. An intense and original piece of writing.” – The Bookseller (U.K.)
“A richly textured epic that passes with flying colors every test that could be applied for good storytelling.” – Saskatoon StarPhoenix
“Characters and landscapes are inscribed on the mind’s eye in language both startling and lustrous.” – Globe and Mail
“Vanderhaeghe succeeds at a daring act: he juggles styles and stories with the skill of a master…” – Financial Post
“There isn’t a dull moment.” – Toronto Sun
“A fine piece of storytelling, which, like all serious works of literature, as it tells its tale connects us to timeless human themes.” – Winnipeg Sun
“The Great Canadian Western.” – Canadian Forum
“Thematically, this is a big book, an important book, about history and truth, brutality and lies.” – Georgia Straight
“A compelling read.” – Halifax Daily News
“Vanderhaeghe shows himself to be as fine a stylist as there is writing today.” – Ottawa Citizen
A parallel narrative set in the American West in the 1870s and Hollywood in the era of the silent films. A struggling writer wishes to make an epic of the American West and believes an old-time Western actor will provide authentic content. However, the actor tells his own, different story.

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As his forefinger gently swept down the neck of the horse, dotting it with white, Fine Man decided he must not ride the blue horse into camp. Better for the horse to move in freedom, as he pleased, like a winter storm.

As he carefully placed each flake of snow on the chest, the ribs, the back of the winter horse, Fine Man’s mind was filling with the memory of how he had gone humbly to Strong Bull, the holy man, to ask him to beseech the One Above on Fine Man’s behalf when he sought the horses of his power-dream. To have such a man pray for you, to have him ride his horse among the lodges shouting out your name so the people would not forget you were alone and far away, was a good thing.

It was not so very long ago that Strong Bull was the one the young men went to with the pipe, asking him to lead them on their raids. In his dreams, Strong Bull could see where horses would be found, see how enemies would be overcome. All the country between the Missouri and the Saskatchewan was contained in his mind, every bend in the rivers, every poplar bluff, every buffalo wallow. Four times he had received wounds from the Blackfoot that would have killed any other man. But so great was his medicine that when he painted the sun’s healing rays around his bleeding flesh, four times the One Above had taken pity on him, closed the bloody mouths of his wounds, restored him to health.

Yet a time came when Strong Bull refused to carry the pipe. Many, like Broken Horn, said that Strong Bull’s heart had withered inside him, afraid that if its blood was let loose to flow one more time, it would die. The strong medicine which had brought the Assiniboine scalps and horses was gone and no one knew why. Neither did they know why Strong Bull now played with the white man’s drawing sticks and paper like a child. He was a man after all, a man who owned a better gun than any of them, the Many Shoots Gun, the gun the white men called the Henry.

But he bought no bullets for it. It was true bullets were costly, one buffalo robe for three cartridges, but that did not explain why Strong Bull traded his prime robes for drawing sticks and the books the white men made the marks in, the lying marks which told falsehoods about how much you owed the trader.

Where once three buffalo runners had stood tethered before the entrance of Strong Bull’s lodge, now there was only one thin horse to drag his teepee poles and coverings when camp moved. Now he walked beside the travois and the sight of a proud man eating dust was like sickness to the young men.

Still, Fine Man could not believe that strong medicine could ever be wholly taken from a man as holy as Strong Bull; that is why he had gone to him to request his prayers. And when Strong Bull had promised his help, Fine Man had asked him another thing too, asked him why it was he spent his days drawing pictures in the lying books.

For as long as it took to smoke the calumet Fine Man had filled for him from his own tobacco pouch, Strong Bull made no answer. Then he laid aside the pipe, drew his blanket about his shoulders, and spoke in a solemn voice. Two years ago his power-dreams had stopped, making him lonely and afraid. Many times he prayed, begging the One Above to send dreams as before, but the dreams remained lost and wandering in the Mystery World.

He decided then to make a great trial of his spirit. He built a raft, anchored it in the midst of a lake, laid himself naked on it. For two days he suffered without shade, food, or water. He lay there with the sun scorching him, his empty belly howling for food, his tongue and lips thirsting for a taste of water, knowing all he needed to do was reach out, cup his hand, and drink. But he did not. Instead, he called to the One Above, his mouth moving like blowing dust, his eyelids glowing red as hot iron from the heat of the sun. And when night fell, he shook like a reed in the cold wind blowing off the lake.

On the second night of this ordeal, a terrible thunderstorm began to gather, the clouds rolling like black boulders down a hill, boulders which struck sparks of lightning all around him. At first the Thunderbird shot only splinters of lightning at the raft, but the darkness of Strong Bull’s mind was so deep that these were not enough. So the Thunderbird struck his chest with a blue-yellow bolt, splitting him, opening him wide with a fierce burning. From this wound nothing flowed out but much flowed in. All his other power-dreams were as nothing compared to it.

Strong Bull stopped then and a long, worshipful silence followed. At last, Fine Man found the courage to ask what it was he had seen.

Strong Bull shook his head. What was given to him, he said, was the knowledge of things to come, a knowledge which had filled him with sadness. Perhaps it would be better not to speak of it. “I will only say this,” he told Fine Man. “Everything changes. There was a time the Assiniboine had no guns, no steel hatchets or knives, no glass beads to decorate our clothes.” He paused. “There was even a time there were no horses. My grandfather told me that when his grandfather’s father first saw horses the people did not know what name to give them. Some called them big dogs, some hornless elk. The new beings puzzled the people. But when the Assiniboine studied their natures, we learned they were neither dogs nor elk; we understood that the One Above had given us horses to hunt the buffalo and to carry us wherever we wished to go.”

“Yes,” agreed Fine Man.

“Everything changes in this world,” Strong Bull repeated, “but in the Mystery World all things live as they were before death. In the Mystery World all things wait for us – our grandparents, our dead brothers of the Soldier’s Society, our infants who died at birth. And the horses, the deer, the elk, the birds of the air, the buffalo wait for us, too. Someday you will go to the Mystery World and see these things for yourself.”

Fine Man nodded this was true.

Strong Bull smiled to himself. “Sometimes I think of our people long ago, how strange it must have been for them to see horses for the first time. Were they frightened of them? Did they suppose horses ate meat like dogs? Everything changes. Perhaps these beings will pass out of this world the way they came into it. Maybe some day there will be no more horses. Or elk. Or buffalo. You and I have seen these beings, but what if our grandchildren have no knowledge of them? I do not want the grandchildren to be frightened when they pass into the Mystery World and encounter beings which may be strange to them. Of course, the black robes who wear the man on the sticks say the spirits of animals cannot enter the Mystery World, but that is foolish.”

“Yes,” said Fine Man, “very foolish.”

“And I have thought something else,” said Strong Bull. “If the grandchildren do not recognize these beings, perhaps they will not recognize us either.” He reached behind him and lifted up a bundle wrapped in the hide of an unborn buffalo calf, undid the bindings, took out a trader book, passed it to Fine Man. “That is why I draw the pictures – so the grandchildren will recognize us,” he said.

Fine Man began to carefully turn the pages of the book. Here was a picture of the women dancing, he knew each one by her dress. Here men were skinning buffalo in the snow. Here was a feast in which Left Hand could be seen passing his plate of meat to Broken Horn with a token stick. This signified Left Hand was bursting with food, and if Broken Horn would eat his portion so as not to insult the host, Left Hand would repay his kindness by giving him a horse. Last of all, he found a picture of himself, Fine Man in his best black leather shirt embroidered with green and white seed beads.

He handed Strong Bull the book and thanked him for the honour he had done him by showing him the pictures. Strong Bull said, “No one has seen this book but you. I have shown it to you because the One Above has given my old dreams, the dreams of horses, to you. Perhaps when I die and pass on to the Mystery World, the dreams of what is to come will also pass to you. When I am dead, my wife will put this bundle in your hands because you know its meaning. It will be for you to keep it safe for the sake of the grandchildren.”

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