Naguib Mahfouz - Palace of Desire

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Palace of Desire The novels of the Cairo Trilogy trace three generations of the family of tyrannical patriarch al-Sayyid Ahmad Abd al-Jawad, who rules his household with a strict hand while living a secret life of self-indulgence. In
, his rebellious children struggle to move beyond his domination, as the world around them opens to the currents of modernity and political and domestic turmoil brought by the 1920s.

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Kamal smiled so broadly that his large nostrils were flexed. He answered, "I've enrolled in the Teachers College for the reasons mentioned."

Husayn Shaddad looked at him with interest. Then, smiling, he said, "N o doubt your cultural passions got the better of you while you were wrestling with this choice."

Isma'il Latif told Husayn accusingly, "You bear a great deal of responsibility for encouraging these passions of his. The truth is that you talk a lot and read little, while this poor boy takes the matter seriously and reads himself blind. Look at your evil influence on him. In the end it's driven him to the Teachers College."

Ignoring Isma'il's interruption, Husayn continued: "Are you sure that the Teachers College has what you want?"

Delighted by this first inquiry about his school free of scorn or derision, Kamal said enthusiastically, "It's enough for me to be allowed to study English. Then I can use it as a way of learning a limitless number of things. Besides that, I think it will provide an excellent opportunity for studying history, education, and psychology."

Husayn Shaddad thought a little. Then he said, "I've met many teachers and observed them at close range in my tutorial sessions. They were not good models for the cultured man; but the antiquated instructional program's responsible for that."

With undiminished enthusiasm Kamal said, "All I need are the tools. True cultural development depends on the man, not the school."

Hasan Salim asked, "Do you plan to become a teacher?"

Although Hasan phrased this question politely, it made Kamal uncomfortable. Hasan's politeness was deeply ingrained, and he only abandoned it as a last resort or when an adversary attacked. His courtesy was a natural result of his composure and aristocratic upbringing. So it was difficult for Kamal to determine whether his friend's question was really free of scorn and derision.

Kamal shrugged his shoulders as he said, "That's inevitable, since I'm determined to study what I want."

Isma'il Latif was covertly scrutinizing Kamal, looking at his head, nose, long neck, and skinny body. He must have been trying to judge the impact this sight would have on schoolchildren, particularly the naughtiest ones. He could not keep himself from muttering, "By my life, it'll be a catastrophe."

Revealing his affection for Kamal, Husayn Shaddad continued: "The job's a secondary consideration for people with ambitious goals. And we mustn't forget the elite group of prominent figures who graduated from this school."

The University discussion ended there, and the young men were silent. Kamal attempted to fuse his spirit with the encompassing garden, but the discussion had made such a lively impression on him that he had to wait for its effect to wear off. He happened to notice the jug of ice water on the table. An old fantasy came to mind, one that had made him joyous on occasions like this. It consisted of filling a glass and drinking from it while he imagined that his lips were touching a place on the rim brushed by hers. He went to the table, filled a glass from the jug, and drank. As He sat down again, he concentrated on himself, anticipating some change i n his state of consciousness, if he were lucky enough to achieve his goal. A magical force he had never experienced would radiate from his spirit. He would succumb to a divine intoxication transporting him to the heavens of bliss. But, alas, he finally had to satisfy himself with the pleasure he received from the adventure and his delicious hope.

Kamal began to wonder anxiously, "When will she come?" Was it possible for this promising moment to be added to the three months of their separation? His eyes returned to the jug. He recalled a conversation he had once had with Isma'il Latif about it, or rather about its ice water, which was the only refreshment they were served at the Shaddad mansion.

During their talk, Isma'il had mentioned the strict economies observed in the mansion from roof to basement and had asked if that was not a form of stinginess. Kamal had refused to allow the reputation of his beloved's family to be questioned or tarnished and had defended them against this accusation. He had cited their luxurious lifestyle, servants, employees, and their two automobiles: the Minerva and the Fiat, which Husayn virtually monopolized. Once all of that had been taken into account, how could they be accused of parsimony?

Never at a loss for an impudent remark, Isma'il had distinguished between different types of stinginess. He thought that since Shaddad Bey was a millionaire in every sense of the word, he had a duty to surround himself with all the trappings of prosperity. Yet Shaddad Bey limited his family to what, in his circle, constituted the bare necessities. The principle observed without deviation by every member of the family was not to tolerate the expenditure of one millieme except when it was appropriate and necessary. The servants received low wages and ate cheap food. If one broke a dish, the price was deducted from his pay. Husayn Shaddad came from the only family that did not provide an allowance for its sons. They did not want him to get used to squandering money. His father might buy some stocks and bonds for him in honor of a holiday but would not give him spending money. And the dear son's visitors were served nothing but ice water. Was this not stinginess, no matter how aristocratic?

Kamal remembered that conversation while looking at the jug. He wondered with alarm, as he had before, whether it was possible for any defect to attach itself to his beloved's family. His heart refused to believe that. It rejected the possibility that perfection could be flawed in any respect, no matter how slight. All the same, he imagined that a feeling close to relief was mischievously whispering to him, "Don't be frightened. Isn't this shortcoming, if it exists, a factor bringing her closer to your level, if only by a little?"

Although skeptical and dubious about Isma'il's claims, Kamal found himself unintentionally reflecting on the vice of stinginess. He classified it into two types. One was despicable, but the other was a wise policy providing an excellent foundation for a person's financial life. To term systematic care in spending stinginess or a vice would be an extravagant exaggeration. Why not proceed in this manner, since it was compatible with the erection of palaces, the acquisition of automobiles, and the display of prestigious luxuries? Why worry when it applied to noble souls cleansed of all wickedness and baseness?

Kamal was roused from his reflections by Isma'il Latif's hand, which grasped his arm and shook it. Then he heard Isma'il tell Hasan Salim, "Watch out! Here's the Wafd Party representative. He'll answer you."

Kamal realized at once that they had begun discussing politics while he was daydreaming. Political discussion… how tiresome and yet how pleasant it was. Isma'il called him the Wafd Party representative. Perhapshe was being sarcastic. So let him make fun of anything he wanted. Kamal had imbibed the nationalist ideology of the Wafd Party from Fahmy, and in his heart it was associated with his brother's sacrifice and death as a martyr.

He looked at Hasan Salim and said with a smile, "My friend, since you are dazzled by nothing save true majesty, what have you said about Sa'd Zaghlul?"

Hasan Salim gave no sign of interest in discussing majesty. Kamal had not expected any other reaction. For a long time he had struggled with his friend only to be rebuffed by Hasan's — and perhaps also his father the superior court justice's stubborn and arrogant view of Sa'd Zaghlul, whom Kamal almost venerated.

In Hasan Salim's opinion, Sa'd was nothing but a populist agitator. Hasan repeated this characterization with provocative disdain and scorn, which were at odds with his normal gentle courtesy. He made fun of Sa'd Zaghlul's policies and rhetorical flourishes. He extolled the majesty of Adli, Tharwat, Muhammad Mahmud, and other members of the Liberal Constitutionalist group, who, in Kamal's eyes, were traitors or Englishmen in fezzes.

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