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Naguib Mahfouz: Palace of Desire

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Naguib Mahfouz Palace of Desire

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Palace of Desire The novels of the Cairo Trilogy trace three generations of the family of tyrannical patriarch al-Sayyid Ahmad Abd al-Jawad, who rules his household with a strict hand while living a secret life of self-indulgence. In , his rebellious children struggle to move beyond his domination, as the world around them opens to the currents of modernity and political and domestic turmoil brought by the 1920s.

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Without raising her head from her work, Amina murmured, "We've got to make sure the food's delicious."

Umm Hanafi smiled, gestured toward her mistress with her chin, and said, "Your skill will take care of that". She planted her hands in the bowl once more to resume punching the dough.

"I wish we had contented ourselves with distributing stew to the needy around al-Husayn Mosque."

Umm Hanafi gently scolded her mistress: "No one present will be an outsider."

Amina muttered somewhat nervously, "But there'll be a banquet and a lot of commotion. Fuad, Jamil al-Hamzawi's son, has also earn ed the baccalaureate — without anyone seeing or hearing anything about it."

But Umm Hanafi kept up her scolding: "It's just an opportunity for us to get together with our loved ones."

How could joy be free from reproach or forebodings? In former times she had reckoned up the years, discovering that Kamal would receive his school certificate at the same time Fahmy received his law degree. That celebration would never take place, and her pious vow could never be honored. Nineteen, twenty, twenty-two, twenty-three, twenty-four… the prime of his young life, which she had been prevented from witnessing. Instead, it had been earth's lot to embrace him. How heartbreaking what they termed sorrow was!

"Mrs. Aisha will be delighted by the baklava. It will remind her of the old days, my lady."

Aisha would be delighted. So would Amina, her mother, who experienced the succession of night and day, satiation and hunger, wakefulness and sleep, as though nothing had changed.

"Forget your claim to be unable to live on a single day after he died," she thought. "You have lived on to swear by his grave. When a heart is turned upside down, that does not mean the world is too. He seems totally forgotten, until it's time to visit the cemetery. You filled my eye and soul, son. Now they only think of you during the holidays. What has come over them? Everyone's busy with his own affairs, except for you, Khadija. You have your mother's heart and spirit. I even have had to admonish you to be strong. Aisha's not like that. But not so fast! It's not right for me to find fault with her. She's mourned quite enough. And Kamal can't be blamed either. Have pity on their young hearts. Fahmy was everything to me. Your hair has turned gray, Amina, and you look like a ghost. That's what Umm Hanafi says. You'll never be young and healthy again. You're going on fifty and he wasn't twenty yet. Pregnancy with all its cravings, childbirth, breast-feeding, love, hopes… and then nothing. I wonder if my husband's head is free of such thoughts. Leave him out of it! 'The grief of men is not like that of women.' That was what you said, Mother, may God make paradise your abode. It tears me apart, Mother, that he's gone back to his old habits, as though Fahmy had never died or all memories of him had evaporated. He's even critical when grief overwhelms me. Isn't he the father as much as I'm the mother? My mother said, 'Poor dear Amina, don't allow such thoughts into your heart. If we could judge people's hearts by comparison with a mother's, all others would seem to be stones. He's a man, and the grief of men is not like that of women. If men gave way to sorrow, they would collapse from the weight of their burdens. It's your duty to cheer him up if you notice he's sad. My poor daughter, he's your bulwark.'"

That affectionate voice had vanished. Its loss had come when their hearts were already filled with grief, so that hardly anyone had mourned for the old lady. Her mother's wisdom had been demonstrated late one night when he had come home drunk and had thrown himself sobbing on the sofa.

"Then you wanted him to recover, even if he forgot his dead son forever. You yourself, don't you forget sometimes? And there's something even more atrocious. It's your enjoyment of life and desire for it. That's what the world is like, so they say. You repeat what they say and believe it. Then how could you have allowed yourself once to resent Yasin's recovery and continuation of his former way of life? Not so fast… rely on your faith and forbearance. Submit to God's will and to whatever He sends you. You'll always be Fahmy's mother and be called Umm Fahmy. So long as I live I'll continue to be your mother, son, and you'll be my child."

The beats of the dough being kneaded continued as al-Sayyid Ahmad opened his eyes to the early-morning light. He stretched and yawned in a loud, prolonged way — the sound rising like a complaint or a protest. Then he sat up in bed, leaning on hands that rested on outstretched legs. His back seemed curved, and the upper part of his white house shirt was damp with sweat. He began to shake his head right and left, as though to clear the weight of drowsiness from his head. He slipped his feet to the floor and made his way to the bath for a cold shower, which was the only remedy he used to restore balance to his mind and poise to his body. He took off his clothes. As the spray of water hit him, he remembered the invitation he had received the day before. His heart pounded from the combined impact of the memory and the invigorating sensation of the cold water.

Ali Abd al-Rahim had said, "Look again at your former sweethearts. Life can't go on like this forever. I know you better than anyone else."

Should he take this final step? For five years he had resisted it. Had his repentance been merely that of an afflicted Believer? Had it been kept hidden because he feared making it public? Had it been in good faith, even though he had not committed himself fully to it? He did not remember. He did not want to remember. A man going on fifty-five was no youngster. What was there to disturb and upset his thoughts so? He had felt the same way when he had been invited to return to their drinking parties and had agreed, as well as the time he had been asked to rejoin their musical evenings and had accepted. Would he answer this plea on behalf of his former sweethearts in the same way? When had grief ever brought a dead man back to life?

"Did God order us to slay ourselves when those we love depart?"

Grief had almost killed him during the long year of mourning and self-denial. He had drunk no alcohol and listened to no music. Not a single witty remark had escaped from his mouth, and his hair had turned gray. Yes … that year had been the first time that gray had appeared in his hair. Then he had reverted to drinking and music, out of consideration for his close friends who had renounced their entertainments to honor his grief, or at least that had been how he rationalized it. He had started drinking again both because he could not do without it any longer and because he felt sorry for his three friends. They had not been like the others.

"The others are not to be blamed. They shared in your grief, but then they began to divide their evenings between your sober soirees and their drinking sessions. What was wrong with that? But your three best friends refused to allow themselves more of life than you did. Slowly you returned to everything except the women, since you thought adultery a major sin. At first they did not press you. How you resisted and how you grieved! Zubayda's emissary made no impression on you. You rejected Maryam's mother with sad and resolute dignity. You endured unprecedented pains. You were certain you would never go back. Time after time you asked yourself, 'How can I return to the arms of women entertainers when Fahmy's embraced by the earth?' Oh… we are so weak and wretched that we desperately need God's compassion.

" 'Let him continue to grieve who can be sure he will not die tomorrow.' Who came up with this pithy saying? It was either Ali Abd al-Rahim or Ibrahim al-Far. Muhammad Iffat Bey's not good at wise sayings. He rejected my request and married his daughter to a stranger. Then he tried to take me in with his display of affection. He did not renounce his anger but took care not to let me observe it again. But what a man he is! What loyalty and affection! Do you remember how his tears mixed with yours at the cemetery? Yet he's the one who later said, 'I'm afraid you'll become senile if you don't do anything…. Come to the houseboat.' When he sensed my hesitation, he said, 'Let it be an innocent visit…. No one's going to rip your clothes off and toss you on a woman.' God knows my grief has lasted a long time. When Fahmy passed away, a great part of me died. My best hope in this world vanished. Who can blame me if I'm able to achieve some peace of mind and consolation? Even if it laughs, my heart's still wounded. I wonder what the women are like now? How have five years, five long years, changed them?"

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