Javier Marías - Your Face Tomorrow 1 - Fever and Spear

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In a return to the British setting of his much loved novel All Souls, Javier Marias embarks on a remarkable 'novel in parts', set in the murky world of surveillance and espionage. Fever and Spear is the first volume. In it Marias begins to weave a web of intrigue, both narrative and intellectual, that will entice the reader to follow him into the labyrinth of the novel's future books. Recently divorced, Jacques Deza moves from Madrid to London in order to distance himself from his ex-wife and children. There he picks up old friendships from his Oxford University days, particularly Sir Peter Wheeler, retired don and semi-retired spy. It is at an Oxford party of Wheeler's that Jacques is approached by the enigmatic Bertram Tupra. Tupra believes that Jacques has a talent: he is one of those people who sees more clearly than others, who can guess from someone's face today what they will become tomorrow. His services would be of use to a mysterious group whose aims are unstated but whose day-to-day activities involve the careful observation of people's character and the prediction of their future behaviour. The 'group' may be part of MI6, though Jacques will find no reference to it in any book; he will be called up to report on all types of people from politicians and celebrities, to ordinary citizens applying for bank loans. As Deza is drawn deeper into this twilight world of observation, Marias shows how trust and betrayal characterise all human relationships. How do we read people, and how far can the stories they tell about themselves be trusted when, by its very nature, all language betrays? Moving from the intimacy of Jacques' marriage to the deadly betrayals of the Spanish Civil War, Your Face Tomorrow is an extraordinary meditation on our ability to know our fellow human beings, and to save ourselves from fever and pain.

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One night in London, I thought I had merely frightened myself with the idea that someone was following me, possibly with threatening intent. It could have been the rain, I reasoned, when that first idea seemed convincing, for the rain always makes footsteps on pavements sound as if they were giving off sparks or polishing something, like the rapid brushing of old-fashioned shoe-shines; or it could have been my raincoat rubbing against my trousers as I walked briskly along (the sound of flapping, dancing coat-tails, my raincoat unbuttoned, buffeted in turn by the gusty wind); or the shadow of my own open umbrella, which I could feel all the time at my back like a lingering sense of unease, I was holding it at an angle, resting on one shoulder the way soldiers carry a rifle or a spear when they're on parade; or perhaps the slight creak of its tense ribs as they were shaken by the wind. I had the constant feeling that someone was following close behind, sometimes I could hear what sounded like the short, rapid steps of a dog, for dogs always look as if they are walking over hot coals and being drawn airwards, so lightly do they place their eighteen invisible toes on the ground, as if they were always just about to leap up or levitate. Tis, tis, tis, that was the sound accompanying me, that was what I kept hearing and what made me turn round every few steps, a rapid turn of the head without stopping or slackening my pace, because of the wind the umbrella was only half-doing its job, I was walking at a steady rate, in a hurry to get home, I was returning after far too long a day at the building with no name, and it was late for London, although not at all late for Madrid (but I wasn't in Madrid now); I had only eaten a sandwich or two for lunch, many hours and even more faces ago, some of which I had observed from the stationary train compartment or wood-panelled hiding-place, although most had been on video, and their voices heard or, rather, listened to, their various tones, sincere or presumptuous, timid or false, crafty or boastful, uncertain or shameless. The effort required of me in this picking up and tuning in never diminished, and I had the distinct impression that it would steadily increase: the more one satisfies people's expectations, the more inflated these become and the more subtlety and precision they demand. And although I had, from the start (perhaps from Corporal Bonanza onwards) merely invented out of my own intuitions, the degree of irresponsibility and fiction being required or induced in me now by Tupra, Mulryan, Rendel and Pérez Nuix created a tension in me, almost an anxiety sometimes, usually before or after, but not during my inventive duties, which were termed interpretations or reports. I was aware that, with each day that passed, I was losing more and more scruples or, as Sir Peter Wheeler had put it, deferring my consciousness, letting it grow dim, deferring it indefinitely; and that I was venturing without its company ever farther away and with ever fewer qualms.

It was not, I thought, strange that I should frighten myself on a rainy night with the streets almost empty of other pedestrians and not a taxi in sight, although I had already abandoned that as an idea; or that my nerves should be on edge so that the slightest thing startled me, my loud, wet shoes, the anarchic flapping of my coat-tails, the battered dome of my umbrella whose floating image, in the more brightly lit areas, was reflected back up at me from the asphalt, as I passed by the monuments, gloomy in the evening dark, that pepper the many squares, the metallic creak of crickets produced by my every movement and by the gusty night wind, perhaps the real and weightless footsteps of some stray dog I could not yet see, but who, given the lack of other candidates – for I passed whole blocks without seeing a soul – was clearly following me, perhaps surreptitiously, until someone spotted it out all alone and took it away. Tis tis tis. I was aware of my own smells, but it was as if they had all been passed through water: damp silk and damp leather and damp wool, and I might have been sweating too, with not a trace left of the cologne I had put on that morning. Tis tis tis, I looked round, but there was nothing and nobody, just the sense of unease at the back of my neck and the feeling of menace – or was it merely vigilance – accompanying every rhythmic, constant step – one, two, three and four – as if I were on some interminable march with my umbrella-rifle or my umbrella-spear, even though their real function was that of a frail, oversized helmet or a rickety shield borne on an arm that trembles and dances. 'I am myself my own fever and pain,' I was thinking when I believed I was merely frightening myself. 'I must be.'

No, it wasn't strange. Anyone who spends his days passing judgement, prognosticating and even diagnosing (not to say predicting), giving what are often groundless opinions, insisting that he has seen something when he has, in fact, seen little or nothing – always assuming he isn't pretending – ears pricked for any unusual emphases or vacillations, for any stumblings or quaverings, alert to the choice of words when those being observed have sufficient vocabulary to choose between several (which is not very often, some cannot even find the one possible word and have to be guided towards it, to have the word suggested to them, which makes them easy to manipulate), eyes tuned to detect any wilfully opaque glances, any excessive blinking, the drawing back of a lip as someone prepares to lie or the twitching jaw of the wildly ambitious, scrutinising faces to the point where you no longer see them as living, moving faces, observing them instead as if they were paintings, or as you might observe someone asleep or dead, or as you might observe the past; anyone whose main task is to trust no one ends up viewing everything in that suspicious, wary, interpretative light, dissatisfied with appearances and with the obvious and the straightforward; or, rather, dissatisfied with what is there. And then one easily forgets that what is there on the surface or in the first instance might sometimes be all there is, with no duplicity and no deceit or secrecy either, in the case of someone who is not hiding anything because they don't know how, because they know nothing of the theory and practice of concealment.

I had been carrying out my duties for several months, almost on a daily basis, hardly a day went by without my being summoned to the building with no name, even if only briefly in order to report back on what I had analysed and picked up, or what I had decided earlier at home. I had travelled a fair way along the path typically followed by all audacities (if it wasn't, in fact, mere insolence). You begin by prefacing everything with 'I don't know', 'I'm not sure'; or by qualifying and modifying as much as possible: 'It could be,' 'I would say that…', 'I can't be sure, but…', 'It seems likely to me that…', 'Possibly,' 'Possibly not,' 'This may be going too far, but…', 'This is pure supposition, but nevertheless…', 'Perhaps,' 'It might well be,' the archaic 'Methinks,' the American 'I daresay,' there are all kinds of shadings in both languages. Yes, you avoid affirmations in your speech and banish certainties from your mind, knowing full well that the former brings with it the latter just as the latter brings with it the former, almost simultaneously, with no noticeable difference, it's alarming how easily thought and speech contaminate each other. That is how it is at the beginning. But you soon grow more confident: you sense a commendation or a reproach in an oblique look or a chance remark, directed apparently at no one in particular and uttered in a neutral tone which you know, none the less, is intended for you, that it applies to you. You notice that 'I don't know' does not please, that inhibition is little appreciated, and that ambiguities are met with disappointment and niceties fall on stony ground; that the overly uncertain and cautious does not count and is not taken up, that the doubtful does not even persuade that there might be some reason for doubt, and reservations are almost a let-down; that 'Perhaps' and 'Maybe' are tolerated for the good of the enterprise and of the group, who, for all their audacity, do not wish to commit suicide, but they never arouse enthusiasm or passion, or even approval, they come across as faint-hearted and meek. And the bolder you get, the more questions they ask and the more skills they attribute to you, the bounds of what is knowable are always within a hair's-breadth of being lost, and one day you find that they are expecting you to see the indiscernible and to know the un-verifiable, to have an answer not just for the probable and even the merely possible, but for the unknown and unfathomable.

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