Naguib Mahfouz - Palace Walk

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Palace Walk is the first novel in Nobel Prize-winner Naguib Mahfouz’s magnificent Cairo Trilogy, an epic family saga of colonial Egypt that is considered his masterwork.
The novels of the Cairo Trilogy trace three generations of the family of tyrannical patriarch al-Sayyid Ahmad Abd al-Jawad, who rules his household with a strict hand while living a secret life of self-indulgence. Palace Walk introduces us to his gentle, oppressed wife, Amina, his cloistered daughters, Aisha and Khadija, and his three sons — the tragic and idealistic Fahmy, the dissolute hedonist Yasin, and the soul-searching intellectual Kamal. The family’s trials mirror those of their turbulent country during the years spanning the two world wars, as change comes to a society that has resisted it for centuries.

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They crossed the street to Qirmiz Alley. It was not the shortest route to the mosque of al-Husayn, but unlike al-Nahhasin Street, it did not pass by al-Sayyid Ahmad’s store or any other shops and was little frequented. She stopped for a moment before plunging into the alley. She turned to look at her latticed balcony. She could make out the shadows of her two daughters behind one panel. Another panel was raised to reveal the smiling faces of Fahmy and Yasin. The sight of them gave her some courage for her project.

Then she hurried along with her son down the desolate alley, feeling almost calm. Her anxiety and sense of doing something wrong did not leave her, but they retreated to the edges of her conscious emotions. Center stage was occupied by an eager interest in exploring the world as it revealed one of its alleys, a square, novel buildings, and lots of people. She found an innocent pleasure in sharing the motion and freedom of other living creatures. It was the pleasure of someone who had spent a quarter of a century imprisoned by the walls of her home, except for a limited number of visits to her mother in al-Khurunfush, where she would go a few times a year but in a carriage and chaperoned by her husband. Then she would not even have the courage to steal a look at the street.

She began to ask Kamal about the sights, buildings, and places they encountered on their way. The boy was proud to serve as her guide and volunteered lengthy explanations. Here was the famous vaulted ceiling of Qirmiz Alley. Before walking beneath it one needed to recite the opening prayer of the Qur'an as a defense against the jinn living there. This was Bayt al-Qadi Square with its tall trees. She might have heard him refer to the square as Pasha’s Beard Square, from the popular name for its flowering lebbek trees, or at times also as Shangarly Square, giving it the name of the Turkish owner of a chocolate shop. This large building was the Gamaliya police station. Although the boy found little there to merit his attention, except the sword dangling from the sentry’s waist, the mother looked at it with curiosity, since it was the place of employment of a man who had sought Aisha’s hand. They went on until they reached Khan Ja'far Primary School, where Kamal had spent a year before enrolling at Khalil Agha Elementary School. He pointed to its historic balcony and remarked, "On this balcony Shaykh Mahdi made us put our faces to the wall for the least offense. Then he would kick us five, six, or ten times. Whatever he felt like".

Gesturing toward a store situated directly under the balcony, he stopped walking and said in a tone she could not mistake, "This is Uncle Sadiq, who sells sweets". He refused to budge until he had extracted a coin from her and bought himself a gummy red candy.

After that they turned into Khan Ja'far Alley. Then in the distance they could see part of the exterior of the mosque of al-Husayn. In the center was an expansive window decorated with arabesques. The façade was topped by a parapet with merlons like spear points bunched tightly together.

With joy singing in her breast, she asked, "Our master al-Husayn?" He confirmed her guess. Her pace quickened for the first time since she left the house. She began to compare what she saw with the picture created by her imagination and based on what she had seen from her home of mosques like Qala'un and Barquq. She found the reality to be less grand than she had imagined. In her imagination she had made its size correspond to the veneration in which she held its holy occupant. This difference between imagination and reality, however, in no way affected the pervasive intoxication of her joy at being there.

They walked around the outside of the mosque until they reached the green door. They entered, surrounded by a crowd of women visitors. When the woman’s feet touched the floor of the shrine, she felt that her body was dissolving into tenderness, affection, and love and that she was being transformed into a spirit fluttering in the sky, radiant with the glow of prophetic inspiration. Her eyes swam with tears that helped relieve the agitation of her breast, the warmth of her love and belief, and the flood of her benevolent joy. She proceeded to devour the place with greedy, curious eyes: the walls, ceiling, pillars, carpets, chandeliers, pulpit, and the mihrab [12] mihrab — a niche or chamber in a mosque indicating the direction of Mecca niches indicating the direction of Mecca.

Kamal, by her side, looked at these things from his own special point of view, assuming that the mosque served as a shrine for people during the day and the early evening but afterward was the home for his martyred master al-Husayn. The Prophet’s grandson would come and go there, making use of the furnishings in much the same way any owner uses his possessions. Al-Husayn would walk around inside and pray facing a prayer niche. He would climb into the pulpit and ascend to the windows to look out at his district surrounding the mosque. How dearly Kamal wished, in a dreamy kind of way, that they would forget him in the mosque when they locked the doors so he would be able to meet al-Husayn face to face and pass a whole night in his presence until morning. He imagined the manifestations of love and submission appropriate for him to present to al-Husayn when they met and the hopes and requests suitable for him to lay at his feet. In addition to all that, he looked forward to the affection and blessing he would find with al-Husayn. He pictured himself with his head bowed, approaching the martyr, who would ask him gently, "Who are you?"

He would answer, before kissing his hand, "Kamal Ahmad Abd al-Jawad". Al-Husayn would ask what his profession was. He would reply, "A pupil in Khalil Agha School," and not forget to hint that he was doing well. Al-Husayn would ask what brought him at that hour of the night. Kamal would reply that it was love for all the Prophet’s family and especially for him.

Al-Husayn would smile affectionately and invite him to accompany him on his nightly rounds. At that, Kamal would reveal all his requests at once: "Please grant me these things. I want to play as much as I like, inside the house and out. I want Aisha and Khadija to stay in our house always. Please change my father’s temper and prolong my mother’s life forever. I would like to have as much spending money as I can use and for us all to enter paradise without having to be judged".

The slowly moving flow of women carried them along until they found themselves near the tomb itself. How often she had longed to visit this site, as though yearning for a dream that could never be achieved on this earth. Here she was standing within the shrine. Indeed, here she was touching the walls of the tomb itself, looking at it through her tears. She wished she could linger to savor this taste of happiness, but the pressure of the crowd was too great. She stretched out her hands to the wooden walls and Kamal imitated her. Then they recited the opening prayer of the Qur'an. She stroked the walls and kissed them, never tiring of her prayers and entreaties. She would have liked to stand there a long time or sit in a corner to gaze at it and then circle around again, but the mosque attendant was watching everyone closely. He would not allow any of the women to tarry. He urged on women who slowed down and waved his long stick at them threateningly. He entreated them all to finish their visit before the Friday prayer service.

She had sipped from the sweet spiritual waters of the shrine but had not drunk her fill. There was no way to quench her thirst. Visiting the shrine had so stirred up her yearnings that they gushed forth from their springs, flowed out, and burst over their banks. She would never stop wanting more of this intimacy and delight. When she found herself obliged to leave the mosque, she had to tear herself away, her heart bidding it farewell. She left very regretfully, tormented by the feeling that she was saying farewell to it forever, but her characteristic temperance and resignation intervened to chide her for giving in to her sorrow. Thus she was able to enjoy the happiness she had gained and use it to banish the anxieties aroused by leaving the shrine.

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