Hermann Hesse - The Glass Bead Game

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This is Hesse’s last and greatest work, a triumph of imagination which won for him the Nobel Prize for Literature. Described as “sublime” by Thomas Mann, admired by André Gide and T. S. Eliot, this prophetic novel is a chronicle of the future about Castalia, an elitist group formed after the chaos of the 20th-century’s wars. It is the key to a full understanding of Hesse’s thought.
Something like chess but far more intricate, the game of Magister Ludi known as the Glass Bead Game is thought in its purest form, a synthesis through which philosophy, art, music and scientific law are appreciated simultaneously. The scholar-players are isolated within Castalia, an autonomous elite institution devoted wholly to the mind and the imagination…

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By the time Dasa returned from this festival, he had become a man. He chased girls and had to hold his own in a good many hard boxing and wrestling matches with other young fellows. They were now making their way into a different region, a region of flat meadows and wetlands planted to rushes and bamboo trees. Here he saw a girl by the name of Pravati, and was seized by a mad love for this beautiful young woman. She was a tenant farmer’s daughter, and Dasa was so infatuated that he forgot everything else and threw away his freedom in order to win her. When the time came for the herdsmen to move along to fresh pastures, he brushed aside advice and warnings, bade farewell to them and the herdsman’s life he had dearly loved, and settled down. He succeeded in winning Pravati as his wife. In return he tilled his father-in-law’s millet fields and rice paddies, and helped with the work in mill and woodlot. He built a bamboo and mud hut for his wife, and kept her shut up within it.

It must be a tremendous power that can move a young man to give up his previous joys and friends and habits, to change his existence entirely, and to live among strangers in the unenviable role of son-in-law. But so great was Pravati’s beauty, so great and alluring the promise of amorous delights that radiated from her face and figure, that Dasa became blind to everything else and surrendered utterly to this woman. And in fact he found great happiness in her arms. Many stories are told of gods and holy men so enraptured by an enchanting woman that they remain locked in intimate embrace with her for days, moons, and years, wholly absorbed by voluptuousness and forgetting all other matters. Dasa, too, would have wished his lot and his love to be like that. But he was destined for other things, and his happiness did not last long. It lasted about a year, and this period, too, was not filled with pure felicity. There was ample room for much else, for vexatious demands on the part of his father-in-law, for the taunts of his brothers-in-law, and for the whims of his young wife. But whenever he went to lie with her on their pallet, all this was forgotten, vanished into thin air, such was the magic of her smile, so sweet was it to caress her slender limbs, so wonderfully did the garden of delight in her young body bloom with a thousand flowers, fragrances, and lovely shadows.

His happiness was not yet a whole year old when, one day, noise and unrest stirred the neighborhood. Mounted messengers appeared announcing the coming of the young Rajah. Then came troops, horses, the supply train, and finally Rajah Nala himself, to hunt in the countryside. Tents were pitched here and there; horses could be heard neighing and horns blowing.

Dasa paid no attention to all this. He worked in the fields, tended the mill, and kept out of the way of hunters and courtiers. But one day when he returned to his hut he found his wife missing. He had strictly forbidden her to set foot outside during this period, while the court was in the neighborhood, and now he felt at once a stabbing pain in his heart and a premonition of disaster. He hurried to his father-in-law’s house. Pravati was not there either, and no one would admit to having seen her. The pang in his heart intensified. He searched the cabbage patch and the fields; he spent a whole day and then another going back and forth between his hut and his father-in-law’s; he lurked in the field, climbed down into the well, called her name, coaxed, cursed, hunted for footprints.

At last the youngest of his brothers-in-law, who was still a boy, told him the truth. Pravati was with the Rajah; she was living in his tent and had been seen riding on his horse.

Dasa lurked invisibly about Nala’s encampment, carrying the sling he had used during his days as a herdsman. Day or night, whenever the prince’s tent seemed to be unguarded for a moment, he would steal closer; but each time guards soon appeared and he had to flee. Hiding in the branches of a tree, he looked down on the camp and saw the Rajah, whose repellent face he remembered from the time of the festival. Dasa watched him mount his horse and ride off. When he returned hours later, dismounted, and threw back the tent flap, Dasa could see into the shadowy interior where a young woman came forward to welcome the prince. He nearly fell from the tree as he recognized his wife Pravati. Now he was certain, and the pressure upon his heart grew unbearable. Great as the happiness of his love for Pravati had been, the anguish, the rage, the sense of loss and insult were greater now. That is how it is when a man fastens all his capacity for love upon a single object. With its loss everything collapses for him, and he stands impoverished amid ruins.

For a day and a night Dasa drifted about the woods in the neighborhood. He was utterly exhausted, but after every brief rest the misery in his heart lashed him on. He had to stir and keep moving; he felt as if he would have to tramp on to the end of the world and to the end of his life, which had lost all its meaning and all its glory. Nevertheless, he did not wander off to distant, unknown regions. He remained in the vicinity of his misfortunes. He circled about his hut, the mill, the fields, the Rajah’s hunting tent. Finally he concealed himself again in the trees overlooking the tent. He crouched in his leafy hiding place, bitter and burning as a hungry beast of prey, until the moment came for which he had been saving his last energies — until the Rajah stepped outside the tent. Then he slipped silently down from the branch, raised the sling, and struck his enemy squarely in the forehead with the stone. Nala fell and lay motionless on his back. There seemed to be no one about. For a moment the storm of voluptuous, vengeful delight that roared through Dasa’s senses was checked, fearfully and strangely, by a profound silence. Then, before a clamor broke out around the slain man and the space in front of the tent began to swarm with servants, Dasa was in the woods, lost in the bamboo thickets that sloped down toward the valley.

In the delirium of action, as he leaped from the tree and aimed the sling, letting it hurl forth its death, he had felt as if he were extinguishing his own life also, as if he were discharging his last spark of vitality and flinging himself, along with the deadly stone, into the abyss of annihilation, content to die if only his hated foe fell a moment before him. But now that the deed had been followed by that unexpected moment of silence, a craving for life which he had not realized was in him drew him back from the abyss. A primitive instinct took possession of his senses and his limbs, drove him into the depths of the woods and the bamboo thickets, commanded him to flee and hide.

Awareness of. what was happening came to him only after he had reached a refuge and was safe from immediate danger. As he collapsed exhausted, struggling for breath, his frenzy giving way to weakness and sobriety, he felt disappointment and revulsion at having escaped. But when his breathing slowed and his dizziness passed, this repugnance yielded to a defiant determination to live, and once more his heart gloried savagely in the deed.

The hunt for the killer began. Soon searchers were swarming through the woods. They beat the thickets throughout the day, and he evaded them only because he kept utterly still in his hiding place in the marsh, which no one dared penetrate too deeply for fear of tigers. He slept a little, lay on the alert for a while, crawled on a bit, rested again, and by the third day had made his way beyond the hills, whence he pushed on toward the higher mountains.

The homeless life he led thereafter took him here and there. It made him harder and more callous, but also wiser and more resigned. Nevertheless, during the nights he repeatedly dreamed of Pravati and his former happiness, or what he had in the past called his happiness. He also dreamed many times of the pursuit and his flight-frightful, heart-stopping dreams such as this: He would be fleeing through woods, the pursuers close behind him with drums and hunting horns. Through forest and swamp and briers, over rotting, collapsing bridges, he would be carrying something, a burden, a bale, something wrapped up, concealed, unknown. All he knew about it was that it was precious and that under no circumstances must he let it out of his hands; it was something valuable and imperiled, a treasure, perhaps something stolen, wrapped in a bright cloth with a russet and blue pattern, such as Pravati’s holiday dress had been. Laden with this pack, this treasure, or these stolen goods, he would be fleeing and skulking, amid toil and danger, creeping under low-hanging branches or overhanging rocks, stealing past snakes and crossing rivers full of crocodiles on vertiginous narrow planks, until at last he stopped in exhaustion, fumbled with the knot of the string that tied his pack, slowly unwrapped the cloth and spread it out, and the treasure he took out at last and held in shuddering hands was his own head.

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