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Alice Munro: Dance of the Happy Shades: And Other Stories

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Alice Munro Dance of the Happy Shades: And Other Stories

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Alice Munro's territory is the farms and semi-rural towns of south-western Ontario. In these dazzling stories she deals with the self-discovery of adolescence, the joys and pains of love and the despair and guilt of those caught in a narrow existence. And in sensitively exploring the lives of ordinary men and women, she makes us aware of the universal nature of their fears, sorrows and aspirations.

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May stood outside the store and no other cars went by on the highway, no one came. The yards were empty in Black Horse. It had begun to rain a little while before and the drops of rain fell separately around her, sputtering in the dust. Finally she went back and sat on the step of the store where the rain fell too. It was quite warm and she did not mind. She sat with her legs folded under her looking out at the road where she might walk now in any direction she liked, and the world which lay flat and accessible and full of silence in front of her. She sat and waited for that moment to come when she could not wait any longer, when she would have to get up and go into the store where it was darker than ever now on account of the rain and where her grandmother lay fallen across the counter dead, and what was more, victorious.

THE PEACE OF UTRECHT

I.

I have been at home now for three weeks and it has not been a success. Maddy and I, though we speak cheerfully of our enjoyment of so long and intimate a visit, will be relieved when it is over. Silences disturb us. We laugh immoderately. I am afraid—very likely we are both afraid—that when the moment comes to say goodbye, unless we are very quick to kiss, and fervently mockingly squeeze each other’s shoulders, we will have to look straight into the desert that is between us and acknowledge that we are not merely indifferent; at heart we reject each other, and as for that past we make so much of sharing we do not really share it at all, each of us keeping it jealously to herself, thinking privately that the other has turned alien, and forfeited her claim.

At night we often sit out on the steps of the verandah, and drink gin and smoke diligently to defeat the mosquitoes and postpone until very late the moment of going to bed. It is hot; the evening takes a long time to burn out. The high brick house, which stays fairly cool until midafternoon, holds the heat of the day trapped until long after dark. It was always like this, and Maddy and I recall how we used to drag our mattress downstairs onto the verandah, where we lay counting falling stars and trying to stay awake till dawn. We never did, falling asleep each night about the time a chill drift of air came up off the river, carrying a smell of reeds and the black ooze of the riverbed. At half-past ten a bus goes through the town, not slowing much; we see it go by at the end of our street. It is the same bus I used to take when I came home from college, and I remember coming into Jubilee on some warm night, seeing the earth bare around the massive roots of the trees, the drinking fountain surrounded by little puddles of water on the main street, the soft scrawls of blue and red and orange light that said BILLIARDS and CAFE; feeling as I recognized these signs a queer kind of oppression and release, as I exchanged the whole holiday world of school, of friends and, later on, of love, for the dim world of continuing disaster, of home. Maddy making the same journey four years earlier must have felt the same thing. I want to ask her: is it possible that children growing up as we did lose the ability to believe in—to be at home in—any ordinary and peaceful reality? But I don’t ask her; we never talk about any of that. No exorcising here, says Maddy in her thin, bright voice with the slangy quality I had forgotten, we’re not going to depress each other. So we haven’t.

One night Maddy took me to a party at the Lake, which is about thirty miles west of here. The party was held in a cottage a couple of women from Jubilee had rented for the week. Most of the women there seemed to be widowed, single, separated or divorced; the men were mostly young and unmarried—those from Jubilee so young that I remember them only as little boys in the lower grades. There were two or three older men, not with their wives. But the women—they reminded me surprisingly of certain women familiar to me in my childhood, though of course I never saw their party-going personalities, only their activities in the stores and offices, and not infrequently in the Sunday schools, of Jubilee. They differed from the married women in being more aware of themselves in the world, a little brisker, sharper and coarser (though I can think of only one or two whose respectability was ever in question). They wore resolutely stylish though matronly clothes, which tended to swish and rustle over their hard rubber corsets, and they put perfume, quite a lot of it, on their artificial flowers. Maddy’s friends were considerably modernized; they had copper rinses on their hair, and blue eyelids, and a robust capacity for drink.

Maddy I thought did not look one of them, with her slight figure and her still carelessly worn dark hair; her face has grown thin and strained without losing entirely its girlish look of impertinence and pride. But she speaks with the harsh twang of the local accent, which we used to make fun of, and her expression as she romped and drank was determinedly undismayed. It seemed to me that she was making every effort to belong with these people and that shortly she would succeed. It seemed to me too that she wanted me to see her succeeding, to see her repudiating that secret, exhilarating, really monstrous snobbery which we cultivated when we were children together, and promised ourselves, of course, much bigger things than Jubilee.

During the game in which all the women put an article of clothing—it begins decorously with a shoe—in a basket, and then all the men come in and have a race trying to fit things on to their proper owners, I went out and sat in the car, where I felt lonely for my husband and my friends and listened to the hilarity of the party and the waves falling on the beach and presently went to sleep. Maddy came much later and said, “For heaven’s sake!” Then she laughed and said airily like a lady in an English movie, “You find these goings-on distasteful?” We both laughed; I felt apologetic, and rather sick from drinking and not getting drunk. “They may not be much on intellectual conversation but their hearts are in the right place, as the saying goes.” I did not dispute this and we drove at eighty miles an hour from Inverhuron to Jubilee. Since then we have not been to any more parties.

But we are not always alone when we sit out on the steps. Often we are joined by a man named Fred Powell. He was at the party, peaceably in the background remembering whose liquor was whose and amiably holding someone’s head over the rickety porch railing. He grew up in Jubilee as we did but I do not remember him, I suppose because he went through school some years ahead of us and then went away to the war. Maddy surprised me by bringing him home to supper the first night I was here and then we spent the evening, as we have spent many since, making this strange man a present of our childhood, or of that version of our childhood which is safely preserved in anecdote, as in a kind of mental cellophane. And what fantasies we build around the frail figures of our child-selves, so that they emerge beyond recognition incorrigible and gay. We tell stories together well. “You girls have got good memories,” Fred Powell says, and sits watching us with an air of admiration and something else—reserve, embarrassment, deprecation—which appears on the faces of these mild deliberate people as they watch the keyed-up antics of their entertainers.

Now thinking of Fred Powell I admit that my reaction to this—this situation as I call it—is far more conventional than I would have expected; it is even absurd. And I do not know what situation it really is. I know that he is married. Maddy told me so, on the first evening, in a merely informative voice. His wife is an invalid. He has her at the Lake for the summer, Maddy says, he’s very good to her. I do not know if he is Maddy’s lover and she will never tell me. Why should it matter to me? Maddy is well over thirty. But I keep thinking of the way he sits on our steps with his hands set flat on his spread knees, his mild full face turned almost indulgently toward Maddy as she talks; he has an affable masculine look of being diverted but unimpressed. And Maddy teases him, tells him he is too fat, will not smoke his cigarettes, involves him in private, nervous, tender arguments which have no meaning and no end. He allows it. (And this is what frightens me, I know it now: he allows it; she needs it.) When she is a little drunk she says in tones of half-pleading mockery that he is her only real friend. He speaks the same language, she says. Nobody else does. I have no answer to that.

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