This latest misfortune drained the strength from Joseph’s body. Like one of those felled calves he had watched being sacrificed in the Temple, he dropped to his knees, covered his face with his hands, and shed all the tears that had been welling for the last thirteen years while he waited for the day he would be able to forgive himself or face the final condemnation. God does not forgive the sins He makes us commit. Joseph did not return to the storehouse, for he realized that his actions had become forever meaningless, that the world itself was meaningless. The sun was rising, but why, O Lord, were there thousands of tiny clouds scattered throughout the sky like stones in the desert. Anyone watching Joseph there, as he wiped his tears with the sleeve of his tunic, would have thought he was mourning the death of a relative found with the other wounded men in the storehouse, when the truth was that Joseph had just shed the last of his natural tears, the tears of life’s sorrow.
After wandering through the city for more than an hour, hoping that he might still find the stolen animal, he was about to give up and return to Nazareth when he was arrested by Roman soldiers, who had taken Sepphoris. They asked him his name, I am Joseph, son of Eh, and then where he lived, In Nazareth, and where he was going, Back to Nazareth, and what brought him to Sepphoris, Someone told me a neighbor of mine was here, and who was this neighbor, Ananias, and had he found him, Yes, and where had he found him, In a storehouse with others, and what others might they be, Wounded men, and in which part of the city, Over in that direction. They took him to a square where a group of men were assembled, twelve or fifteen sitting on the ground, some of them wounded, and the soldiers ordered him, Join the others. Realizing that the men sitting there were rebels, he protested, I am a carpenter and a man of peace, and one of the rebels spoke up and said, We don’t know this man, but the officer in charge of the prisoners refused to listen and, giving Joseph one mighty push, sent him flying to the ground, where he ended up among the others. The only place you’re going is to your death, the officer told him. The double shock of this misfortune and the fate awaiting him left Joseph stunned. But once he regained his composure, he felt a great tranquillity, convinced that it was all a nightmare which would soon pass and that there was no point tormenting himself over these threats, for they would vanish the moment he opened his eyes. Then he remembered that when he dreamed of the road to Bethlehem, he was also convinced he would wake up, and he began to tremble as the cruel certainty of his fate finally dawned on him, I’m going to die, to die even though I’m innocent. He felt a hand on his shoulder, the hand of the prisoner beside him, When the commanding officer comes, we’ll explain you’re not one of us, and he’ll order your release. And what about the rest of you. The Romans have crucified every rebel they’ve captured so far, and they’re not likely to treat us any better. God will save you. Surely you’re forgetting that God saves souls rather than bodies. The soldiers arrived with more prisoners, in twos and threes, and then a large group of about twenty. The inhabitants of Sepphoris had gathered in the square, and there were even women and children in the crowd. A restless murmur could be heard, but no one dared move without the permission of the Roman soldiers, who were still looking for anyone who might have helped the rebels. After a while another man was dragged into the square, and the soldiers who had captured him announced, That’s all for now, whereupon the officer in charge shouted, On your feet, you lot. The prisoners guessed that the commanding officer of the cohort was approaching, and the man sitting beside Joseph told him, Prepare yourself, what he meant was, Prepare yourself for release, as if one needed to prepare oneself for freedom, but if someone came, it was not the commanding officer, nor did anyone learn who it was, because the officer in charge suddenly gave an order in Latin to the soldiers. Needless to say, everything said so far by the Romans has been in Latin, because it would be unthinkable for the descendants of the she-wolf to speak in barbarian tongues, they have interpreters for that purpose, but since the conversation here was between the soldiers themselves, no translation was required. Obeying their superior’s orders, the soldiers quickly rounded up the prisoners, Forward march, and the procession of condemned men made its way out of the city, with the crowd trailing behind. Forced to march with the other prisoners, Joseph had nowhere to turn for mercy. He raised his arms to heaven and called out, Save me, I’m not one of them, help me, I’m innocent, at which point a soldier prodded him from behind with the butt of a lance, almost knocking him to the ground. In despair, Joseph felt hatred for Ananias, the one who had got him into this predicament, but the feeling soon passed, giving way to emptiness. He thought to himself, There is nowhere else to go, but he was wrong, and he would soon be there. Strange as it may seem, the certainty of death calmed him. He looked around at his companions in misfortune, who seemed quite composed, some, naturally, were downcast, but others defiantly held their heads high. Most were Pharisees. Then, for the first time, Joseph remembered his children, and for one fleeting moment even his wife, but all those faces and names were too much for his tired brain. In need of sleep and food, he felt weak, could not concentrate, the only image that remained was that of Jesus, his firstborn and his final punishment. He recalled their conversation about his dream and remembered telling Jesus, It just isn’t possible for you to ask me all the questions, or for me to give you all the answers, but now the time for answering questions was over.
On a stretch of high ground overlooking the city forty thick posts strong enough to take a man’s weight had been erected in rows of eight. At the foot of each post lay a crossbar long enough to allow a man to spread his arms. At the sight of these instruments of torture, some of the prisoners tried to escape, but the soldiers, baring their swords, drove them back. One rebel attempted to impale himself on a sword, but to no avail, he was dragged off at once to be crucified. Then the laborious task began of nailing the wrists of each condemned man to a crossbar before hoisting him up on the upright posts. The screams and moans could be heard throughout the countryside, and the people of Sepphoris wept before this sad spectacle, which they were obliged to watch as a warning. One by one, the crosses went up, a man hanging from each, his legs drawn in as we saw before, who knows for what reason, perhaps an order from Rome intended to make the job easier and save on materials, because one does not need to know much about crucifixions to see that a cross made to the measurements of the average man would require more work and be heavier to carry and more awkward to handle, not to mention the serious disadvantage to the victim, since the closer his feet to the ground, the easier it is to lower his body afterward, without having to use a ladder, thus allowing him to pass directly, as it were, from the arms of the cross into the arms of his family, if he has any, or of the appointed gravedigger, who will not just leave him lying there. It so happened that Joseph was the last to be crucified, and this meant he had to look on as his thirty-nine unknown companions were tortured one by one and put to death. When his turn finally came, he was resigned to his fate and no longer protested his innocence, thus missed his last opportunity to save himself, when the soldier doing the hammering said to the officer in charge, This is the man who said he was innocent. The officer paused for a moment, giving Joseph just enough time to cry out, I’m innocent, but instead Joseph chose to remain silent. The officer looked up and probably decided that the symmetry would be destroyed if the last cross was not raised, and that forty made a nice round figure, so he gave the signal, the nails were driven in, Joseph let out a scream and went on screaming, then they hoisted him up, his weight held by the nails that pierced his wrists, and there were more cries of pain as a long nail was driven through his feet. Dear God, this is the man You created, blessed be Your holy name, since it is forbidden to curse You. Suddenly, as if someone had given another signal, panic gripped the inhabitants of Sepphoris, not because of the crucifixions they had just witnessed but at the sight of flames spreading rapidly through the city, fire destroying the houses and public buildings and even the trees in the inner courtyards. Indifferent to the blaze set by their comrades, four soldiers from the cohort moved between the rows of dying men, methodically breaking their shinbones with iron rods. Sepphoris was burning wherever one looked, as the crucified men expired one after another. The carpenter named Joseph, son of Eh, was a young man in his prime, having just turned thirty-three.
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