“So it’s worked out for you?”
“It’s worked out. I’ve lost a couple of friends. It took me six months to get used to it. I also miss the jokes. In the movement you can’t make jokes. And you can’t make jokes with the peasants. They absolutely don’t like it. Sometimes I feel they will kill you if they think you are teasing them. You have always to say literally what you mean. If you are used to the other way of talking, it’s not always easy.”
SO THE DAYS passed, ten rupees a day; and with the companionship of Bhoj it was not disagreeable. But as their money dwindled, and no replacement money came, and no instructions, Willie began to be anxious.
Bhoj Narayan said, “We must ration our money now. We have thirty rupees left. We must spend five rupees a day on food. When we start doing that, ten rupees a day will seem like luxury. It will be good discipline.”
“Do you think they have forgotten us?”
“They have not forgotten us.”
On the fifteenth day, when they had been living on five rupees a day for three days, Willie went to the post office. A letter from Sarojini was waiting for him in the poste restante. The sight of the German stamp lifted his heart.
Dear Willie, I don’t know how to tell you. I suppose when one is trying to arrange things long distance mistakes in communication can occur. I don’t know whether Joseph is responsible or whether somebody else is responsible. The movement, as you know, has split, and what has happened is that you are among psychopaths. In every underground movement, and I mean every underground movement, there is an element of criminality. I have seen plenty of them and I know. I should have told you when you were here, but I thought you were an intelligent man and would find out on your own and know how to deal with it when the time came. I don’t have to tell you to be careful. Some of the people around you are what is known in the movement as action men. That means they have killed, and are ready to kill again. They can be boastful and wild. The comfort is that you are all serving the same cause in the end, and the time may come one day when you may be able to cross over and join Kandapalli’s people .
He crumpled up the letter and threw it, with its precious German stamp, on a pile of wet and rotting garbage outside the bazaar. Inside the bazaar Bhoj Narayan said, “This is our last day with money.”
Willie said, “I feel they have forgotten us.”
“We have to show our resourcefulness. We must start looking for work after we have eaten. There would be part-time work in a place like this.”
“What work can we do?”
“That’s the trouble. We have no skill. But we will find something.”
They ate small portions of rice and dal in leaf plates. When they came out Bhoj said, “Look. Black smoke in the sky a few miles away from here. Chimneys. Sugar factories. It’s the grinding season. Let us have a walk.”
They walked to the edge of the town and then they walked through the semi-countryside to the factory, the chimneys getting taller all the time. Trucks loaded with canes passed them all the time, and ahead of them were bullock carts also loaded with canes. It was chaos in the factory yard, but they found a man of authority. Bhoj Narayan said, “Leave the talking to me.” And five minutes later he came back and said, “We have a job for a week. From ten at night to three in the morning. We will be picking up wet bagasse after the canes have been crushed. We will be taking the bagasse to a drying area. When the stuff is dry they use it as fuel. But that’s not our problem. Twelve rupees a day, a good deal less than the official minimum wage. You wouldn’t be able to buy a cup of coffee in Berlin. But we are not in Berlin, and in some situations you don’t argue. I told the foreman we were refugees from another country. It was my way of telling him that we weren’t going to make trouble. Now we should walk back to the street of the tanners and rest for the night. It will be a long walk there again and a long walk back in the morning.”
And so for Willie the room in the street of the tanners changed again, and became a place of rest before labour. And became, early next morning, just before six, a place where, having walked back in the darkness and bathed off the sticky, sugary bagasse wet from their bodies at the communal tap (fortunately running at that hour), Willie and Bhoj Narayan fell into deep and exhausted sleep, in a kind of brutish contentment.
Willie woke from time to time to the physical aches of his over-exercised body, and then in his half-slumber he saw again the ghostly half-lit scene in the factory yard with the ragged cricket people, his fellow workers, for whom this nightly labour was not a joke or a little out-of-hours drama, a break in routine, but a matter of life and death, walking to and fro in a kind of slow hellish silhouetted dance to the flat wide concrete drying place with small baskets of wet bagasse on their heads, and then with empty baskets in their hands, with others in the distance taking the night’s dried bagasse to feed the factory furnace, the flames from the bagasse leaping an extraordinary beautiful turquoise and casting an extra pale green glow on the small dark bodies, shining and wasted: about sixty men in all doing what ten men with wheelbarrows could have done in the same time, and what two simple machines would have done with little fuss.
He woke just before one, reflecting, as he looked at it, that his Rolex watch was like a memory, and a need, of another world. Bhoj Narayan was still sleeping. Willie didn’t wish to disturb him. As soon as he could he went out and made for the town away from the street of the tanners. He had an air-letter form and a Pentel pen. He looked for what was known in small towns like this as a hotel, but was only the roughest kind of café or tea shop. Bhoj Narayan had discouraged this kind of adventure. Willie found his hotel. He asked for coffee and steamed rice-cakes. It came with two kinds of chutney and two kinds of dal, and it seemed like the height of luxury, though a month before, this hotel, where flies, nimbler than the people, swarmed everywhere and fed on everything, would have worried him. The lean waiter, physically just above the cricket class, with thick oily hair, wore a tunic suit in white drill. It was black and dirty wherever it could be dirty, especially around the bulging side pockets, as though that kind of dirt was a mark of service and hard work. Clearly only one clean suit a week was allowed to the waiter, and this day was near the end of the allotted week.
The waiter wiped the marble table dry for Willie, the flies swarming up in irritation, making for Willie’s and the waiter’s hair; and Willie took out his air-letter and wrote.
Dear Sarojini, I don’t have to tell you that I came into this thing with the purest of hearts and the wish to do what with your teaching and the promptings of my own mind had begun to seem to me to be right. But now I must tell you I feel I am lost. I don’t know what cause I am serving, and why I am doing what I do. Right now I am working in a sugar factory, carting wet bagasse from ten at night to three in the morning for twelve rupees a day. What this has to do with the cause of revolution I cannot see. I see only that I have put myself in other people’s hands. I did that once before, you will remember, when I went to Africa. I intended never to do it again, but I find now that I have. I am with a senior man of the movement here. I am not easy with him, and I don’t think he is easy with me. I have run away from the room we share to write this letter. I believe he is one of the action men you wrote me about. He told me that the peasants don’t like jokes, and can kill people who they feel are teasing them. I feel the same is true of him. He asked me why I had joined the movement. I couldn’t of course tell him the whole story in two sentences and I said, “Good question.” As though I was in London or Africa or Berlin. He didn’t like that, and I couldn’t laugh it off. I have made a few more stumbles like that with him, and the result is I am afraid to talk freely to him, and he resents this. He is the leader. He has been in the movement for three years. I have to do what I am told, and I feel that in a few weeks I have lost my freedom for no good reason that I can see. I am thinking of running away. I have two hundred marks from the Berlin money. I suppose I can change this at a bank, if they don’t get too suspicious, and then I can go to a railway station, and pick my way back to our family house. But that would be a kind of death for me, too. I don’t want to return to that horrible family unhappiness. I am sorry to be writing like this. I don’t know how long I will be in this town and whether it will be worth your while to write me at the poste restante. I will give you a new address as soon as I can .
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