Anthony Powell: The Acceptance World

‘Not in the least.’

‘I don’t think St. John Clarke is interested in either sex,’ said Barnby. ‘He fell in love with himself at first sight and it is a passion to which he has always remained faithful.’

‘Self-love seems so often unrequited.’

‘But not in the case of St. John Clarke,’ said Barnby. ‘He is entirely capable of getting along without what most of the rest of us need.’

I had often heard that particular question discussed. Although his novels not uncommonly dealt with the intricate problems of married life, St. John Clarke did not, in general, greatly care for the society of women, except that of ladies in a position to invite him to agreeable dinners and week-end parties. Such hospitality was, after all, no more than a small and fitting return for the labours of a lifetime, and one that few but the envious would have begrudged him. However, this lack of interest in the opposite sex had from time to time given rise to gossip. Those persons who make a hobby, even a kind of duty, of tracking down malicious whispers to their source were forced to report in the case of St. John Clarke that nothing in the smallest degree reprobate could be confirmed. This did not prevent the circulation of a certain amount of rather spiteful badinage on the subject of his secretary. Members was impervious to any such innuendo, perhaps even encouraging it to screen his own affairs with women. St. John Clarke, indifferent to this indulgence himself, naturally disapproved of an irregular life in others: especially in someone at such close quarters.

‘So there he goes,’ said Barnby. ‘Head-first into the contemporary world.’

He hunched his shoulders, and made a grimace, as if to express the violence, even agony, that had accompanied St. John Clarke’s aesthetic metamorphosis. By easy stages we moved off to dinner at Foppa’s.

A YEAR or more later Isbister died. He had been in bad health for some little time, and caught pneumonia during a period of convalescence. The question of the introduction, pigeon-holed indefinitely, since St. John Clarke utterly refused to answer letters on the subject, was now brought into the light again by the obituaries. Little or no general news was about at the time, so these notices were fuller than might have been expected. One of them called Isbister ‘the British Franz Hals’. There were photographs of him, with his Van Dyck beard and Inverness cape, walking with Mrs. Isbister, a former model, the ‘Morwenna’ of many of his figure subjects. This was clearly the occasion to make another effort to complete and publish The Art of Horace Isbister. Artists, especially academic artists, can pass quickly into the shadows: forgotten as if they had never been.

Almost as a last resort, therefore, it had been arranged that I should meet Mark Members out of office hours, and talk things over ‘as man to man’. For this assignation Members had chosen — of all places — the Ritz. Since becoming St. John Clarke’s secretary he had acquired a taste for rich surroundings. It was that prolonged, flat, cheerless week that follows Christmas. My own existence seemed infinitely stagnant, relieved only by work on another book. Those interminable latter days of the dying year create an interval, as it were, of moral suspension: one form of life already passed away before another has had time to assert some new, endemic characteristic. Imminent change of direction is for some reason often foreshadowed by such colourless patches of time.

Along Piccadilly a north wind was blowing down the side streets, roaring hoarsely for a minute or two at a time, then dropping suddenly into silence; then again, after a brief pause, beginning to roar once more, as if perpetually raging against the inconsistency of human conduct. The arches of the portico gave some shelter from this hurricane, at the same time forming a sort of antechamber leading on one side, through lighted glass, into another, milder country, where struggle against the forces of nature was at least less explicit than on the pavements. Outside was the northern winter; here among the palms the climate was almost tropical.

Although a Saturday evening, the place was crowded. A suggestion of life in warmer cities, far away from London, was increased by the presence of a large party of South Americans camped out not far from where I found a seat at one of the grey marble-topped tables. They were grouped picturesquely beneath the figure of the bronze nymph perched in her grotto of artificial rocks and fresh green ferns, a large family spreading over three or four of the tables while they chatted amicably with one another. There were swarthy young men with blue chins and pretty girls in smart frocks, the latter descending in point of age to mere children with big black eyes and brightly coloured bows in their hair. A bald, neat, elderly man, the rosette of some order in his buttonhole, his grey moustache closely clipped, discoursed gravely with two enormously animated ladies, both getting a shade plump in their black dresses.

Away on her pinnacle, the nymph seemed at once a member of this Latin family party, and yet at the same time morally separate from them: an English girl, perhaps, staying with relations possessing business interests in South America, herself in love for the first time after a visit to some neighbouring estancia. Now she had strayed away from her hosts to enjoy delicious private thoughts in peace while she examined the grimacing face of the river-god carved in stone on the short surface of wall by the grotto. Pensive, quite unaware of the young tritons violently attempting to waft her away from the fountain by sounding their conches at full blast, she gazed full of wonder that no crystal stream gushed from the water-god’s contorted jaws. Perhaps in such a place she expected a torrent of champagne. Although stark naked, the nymph looked immensely respectable; less provocative, indeed, than some of the fully dressed young women seated below her, whose olive skins and silk stockings helped to complete this most unwintry scene.

Waiting for someone in a public place develops a sense of individual loneliness, so that amongst all this pale pink and sage green furniture, under decorations of rich cream and dull gold, I felt myself cut off from the rest of the world. I began to brood on the complexity of writing a novel about English life, a subject difficult enough to handle with authenticity even of a crudely naturalistic sort, even more to convey the inner truth of the things observed. Those South Americans sitting opposite, coming from a Continent I had never visited, regarding which I possessed only the most superficial scraps of information, seemed in some respects easier to conceive in terms of a novel than most of the English people sitting round the room. Intricacies of social life make English habits unyielding to simplification, while understatement and irony — in which all classes of this island converse — upset the normal emphasis of reported speech.

How, I asked myself, could a writer attempt to describe in a novel such a young man as Mark Members, for example, possessing so much in common with myself, yet so different? How could this difference be expressed to that grave middle-aged South American gentleman talking to the plump ladies in black? Viewed from some distance off, Members and I might reasonably be considered almost identical units of the same organism, scarcely to be differentiated even by the sociological expert. We were both about the same age, had been to the same university, and were committed to the same profession of literature; though Members could certainly claim in that sphere a more notable place than myself, having by then published several books of poems and made some name for himself as a critic.