Peter Handke - Crossing the Sierra De Gredos

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On the outskirts of a northwestern European riverport city lives a powerful woman banker, a public figure admired and hated in equal measure, who has decided to turn from the worlds of high finance and modern life to embark on a quest. Having commissioned a famous writer to undertake her "authentic" biography, she journeys through the Spanish Sierra de Gredos and the region of La Mancha to meet him. As she travels by allterrain vehicle, bus, and finally on foot, the nameless protagonist encounters five way stations that become the stuff of her biography and the biography of the modern world, a world in which genuine images and unmediated experiences have been exploited and falsified by commercialization and by the voracious mass media.
In this visionary novel, Peter Handke offers descriptions of objects, relationships, and events that teach readers a renewed way of seeing; he creates a wealth of images to replace those lost to convention and conformity.
is also a very human book of yearning and the ancient quest for
love, peopled with memorable characters (from multiple historical periods) and imbued with Handke's inimitable ability to portray universal, inner-worldly adventures that blend past, future, present, and dreamtime.

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No one ate. Although it was allegedly winter and, according to the thermometer, a chilly morning, no clouds of breath showed in front of people’s mouths, just as in certain films where snow and a wintry landscape are a mere backdrop; only the beverages were steaming.

Now everyone here would set out by himself, or remain on the spot, or take the early bus, already waiting in the orchard, back to the plains and the cities.

Despite the bright daylight, not a single inhabitant of Pedrada was to be seen; the tents closed up tightly, as were the gray wooden shutters on the ancient granite-block houses: yet a living, breathing stillness (in his report, the observer, sent by the World Council, or whomever, who now burst out of his observer’s tent for his morning run, five to ten times around the colony, would characterize it as “hopeless,” “unmotivated,” “apathetic,” “eccentric”).

No one spoke at first. That night of dying and being dead had apparently had a good effect on the emperador , emperor, king, or the historical reenactor playing that role — perhaps a local historian from the provinces here, in his civilian profession a savings-bank employee who thought he would gain insight into the past through this role-playing: he decided not to continue the journey in the litter; would cover on foot the rest of the way to the retreat of Charles V and I, without the real or artificial ermine cloak, together with his four colleagues from the Caja de Ahorros (= savings bank) in Piedrahita or elsewhere, who would no longer have to carry him.

The medieval stonemason and the young woman no longer on the lookout for anyone’s story but her own — never again would she blush — stood with their arms around each other, as if since they first touched one another that night they had not been a finger’s breadth or a hairsbreadth apart, when sitting, then falling down, then lying, later getting up, and now stepping outside: not a chink between these two Siamese bodies. How would it end? Well, there was enough for the stone man to do here in Pedrada (= place of stones), and her simultaneous and parallel activity could at least cause no harm.

And the terribly young couple? Overnight they had become adults, he broad-shouldered, with a suitable hat, she visibly also larger, with a proud womanly face and wider pelvis, from which her stomach already protruded a little with their second child, while in the morning light the firstborn now appeared to have grown out of his diapers, having become a year or more older during the night, now able to stand on both legs, walk, hop over one of the feeder brooks of the río Tormes; and if his mouth did not yet produce any recognizable words, his eyes were already speaking, taking in everything that happened, could have said things about the others that they themselves did not even guess or know. Soon he would board the bus with his parents and sit between them during the entire trip and remain to the end, come what might, surrounded by these parents of his.

In the moment of parting they finally spoke. A strangely animated farewell for a group that had come together by chance, and so fleetingly. How full of enthusiasm each person there seemed, for himself, for the path ahead, as well as for the others and their very different paths. And hadn’t they all been enthusiastic at one time, when? through and through, about nothing in particular, without a particular destination or adventure, simply enthusiastic, about nothing, nothing at all? When? As infants? Yes, as infants, long ago, in their time. Yes, in their time — but when was that? — hadn’t all of us new arrivals in the world presented ourselves as enthusiastic? Wasn’t there a time or a story in which everyone was born enthusiastic, with an enthusiasm meant for the long haul? But why did it seem now as though these people, coming into the world enthusiastic, the enthusiastic newborns, were the rarest of the rare? And what has become of all those who were enthusiastic in their day, those destined to remain youthful even as they aged, and all the more so, people to whom the adjective “young” applied as to no others?

But even if a hint or spirit of continuity was nowhere to be found anymore, at least there was the sporadic or episodic enthusiasm of parting. Every person thanked every other one, just like that, for nothing in particular. And each asked every other one to say hello for him to the place for which he was setting out, even if the place was unfamiliar to the person sending greetings.

She, however, knew the Yuste Monastery, several days’ journey away, on the southern side, at the foot of the Sierra, below the lowest and easiest of the passes through the mountains, the Puerto de Tornavacas, and she gave the emperador this charge: “Say hello for me to the holm oaks, to the pool in the garden, to the giant palms, and especially to the sparrows, who are so absent from the northern Sierra, on the northern side of the djebel .”—He: “Also to the mausoleum and the sarcophagus?”—She: “No.” And laying her hand on his shoulder, she stole, without his noticing, the soft tiger-striped falcon’s feather from his ermine. And each person wished the other — a seemingly efficacious wishing — what he had secretly already wished for himself. Even if the stories they had launched together would not continue — so what? at least they had been launched.

This morning hardly anything suggested that the cones of mud and wood had served as an inn overnight; no sign, either “El Milano Real” or any other. By daylight the tent resembled all the others in Pedrada, except that it was somewhat larger. And by day it was only their (approximate) tent form that set apart all the new buildings that had appeared here since her last visit from the square houses that had been here before: all through the settlement the building materials, the mud, the blocks of wood, the granite ashlar, were the same, all the roofs here consisting of broom twigs and cork-tree bark, densely layered to make them rainproof and, with their stone weights, as storm-resistant as any roofing tiles — which were completely absent, both the flat ones of the north and the curved tiles of the south, as if Pedrada, and indeed the whole Sierra, no longer belonged to a specific geographical area.

The innkeeper of the previous night had been transformed into the bus driver again, who now drove over from the orchard and waited with his Cyclopean dog in front of the main tent for the passengers. And already these were coming from all parts of the seemingly fast-asleep village, long since ready for the trip, some of them also from beyond the tents and houses, from above, from the higher and apparently empty, treeless, and uninhabited elevations, loaded down with heavy bags, hanging every which way, dragging suitcases or, a bizarre sight on the trackless slopes with the ridges in the background, pulling them along on wheels.

And hardly any of those setting out on a long journey to town were unaccompanied. Although each was leaving the Sierra by himself, he was surrounded until he boarded the bus by a swarm of near and dear (who were perhaps not relatives at all, merely “near and dear” for the purpose of keeping him company).

It was still very early. Not a soul outside, except for the dense crowd of people saying their goodbyes around the windows of the bus, which because of the throng on all sides now seemed to be standing on a square disproportionately large for this mountain village. Despite the crowd, the scene was fairly quiet. Only now and then could a louder word be heard, and for the most part people’s lips merely moved, delivering silent messages, whether inside behind the glass or outside on the square.

The driver had meanwhile left the bus and disappeared somewhere; his seat the only one not occupied. Behind the bus, the crest of the mountain, with a cloud bank to the south, the bank stalled, a so-called barrier cloud — as one of the companions explained to the person he was accompanying, as if to distract him from their parting, as the latter stood hesitantly on the bus step.

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