Walker Percy - The Last Gentleman

“This is a wonderful work you’re doing here,” he said, remembering a little more, then added, for what reason God alone knew: “I’ve always liked Catholics.”

“I wish I could say the same,” she said, feeding a kidney to the hawk.

The task, he mused, was to give shape and substance to time itself. Time was turned on and running between them like the spools of a tape recorder. Was that not the nature of his amnesia: that all at once the little ongoing fillers of time, the throat-clearings and chair-scrapings and word-mumblings, stopped and the tape ran silent?

“At any rate, your bishop is a very courageous man,” he heard himself say even more recklessly because he didn’t know her bishop from Adam.

“I think he is chicken-hearted.”

“Well, I’ll be going,” he said, flushing angrily. Really, he had no use for this prankish perverse manner of hers. As suggestible as ever, he began to feel it take possession of him too, a buzzing glassy-eyed inwardness.

“Why are you writing everything down?” she asked, looking at him for the first time.

He frowned. “I may have told you before that I have a nervous condition which affects my memory. Anyhow I only wrote down your name.” And suddenly he remembered her religious name as well: Johnette Mary Vianney: remembered it precisely because it was difficult and barbarous. Taking note of her costume again, he reckoned she must be some sort of off-brand nun, perhaps not yet certified by the higher-ups. That’s why she did not like her bishop! — he hadn’t given her her license or whatever.

“If you catch up with Jamie,” she said, speaking again to the hawk, “give him a good shaking.”

“Why?”

“He’s feeling sorry for himself and has taken to reading Kahlil Gibran, a bad sign even in healthy people. Did you give it to him — I know Sutter wouldn’t.”

“Who? No.” Ifhe needed a good shaking, Sister, you should have given it to him. But he said: “Do you like your work here?” Without knowing that he did so, he was going through his pockets. Oh my, I’m sure I had something of great value.

“We are very poor here,” she said, watching him with interest.

He blushed. “I’m sorry to say that my wallet has been lost or stolen. I—” he began, and felt his sore occiput. “Otherwise I’d like very much to make a small contribution to your work.”

“Say a prayer for us,” she said, he thought, absently.

“Yes. Where are they now?”

“Who? Oh. The pupils don’t come on weekends.”

“Of course not,” he said heartily. He wondered whether it was Saturday or Sunday. Something else came back to him. “I’ve heard the poverty here in Tyree County is abject.”

“It’s not that so much,” she said carelessly.

“Not that? What then?”

“The children are dumb. They can’t speak.”

“Ah, they are mentally retarded — pellagra, no doubt.”

“No, I mean they’re dumb, mute. Children eleven and twelve can’t speak. It took me six months to find out why. They’re brought up in silence. Nobody at home speaks. They don’t know thirty words. They don’t know words like pencil or hawk or wallet.”

“What a rewarding experience it must be to teach them.”

“Yes, very,” she said, and not ironically, he thought.

A complex system of scoring social debts kept him from leaving. Since he couldn’t give her money, ransom himself, he had to pay her out by listening to her, since, goofy as he was, he knew two things not many people know. He knew how to listen and he knew how to get at that most secret and aggrieved enterprise upon which almost everyone is embarked. He’d give her the use of his radar.

“Is that why you came here?” he asked her. “Because of the children, I mean.”

“Why I came here,” she said vaguely. “No, that wasn’t the reason. Somebody asked me.”

“Who asked you?” he bent upon the hawk the same smiling unseeing gaze as she.

“A woman in the library at Columbia.”

“A woman in the library at Columbia asked you to come down here?”

“Not directly. That is not what she asked me at first.”

“What did she ask you at first?”

“I was writing a paper on Pareto. This nun and I shared the same cubicle in the stacks. She was doing her doctorate on John Dewey, whom she admired greatly — you know how they’ve taken up with the very ones they despised a few years ago.”

“No, I don’t,” said the engineer. His head was beginning to hurt again.

She paid no attention. “I was aware that she was eyeing me and that she had her hooks out. The strange thing was that I was not in the least surprised when she did speak.” Again she lapsed.

“What did she say?” asked the engineer as gently as Dr. Gamow.

“She said, what’s the matter with you? I said, what do you mean what’s the matter with me? She said, you look half dead.” She shook her head and fed the hawk an intricate packet of viscera.

“Yes,” said the engineer after a long minute.

“I said yes, I am half dead. She said why? I said I don’t know. She said how would you like to be alive. I said I’d like that. She said all right, come with me. That was it.”

“That was what?” asked the engineer, frowning. “What happened?”

“I went with her to her mother’s house, a hideous red brick building in Paterson, New Jersey.”

“Then what?”

“That was it. I received instruction, made a general confession, was shriven, baptized, confirmed, and made my first vows, all in the space of six weeks. They thought I was crazy. The Bishop of Newark required that I get a statement from my doctor that there was no insanity in the family. When all I’d done was take them at their word. They were mostly third-generation Irish from places like Bridgeport and Worcester, Mass. That’s what they would say: I’m from Worcester, Mass. — never Massachusetts. They called me Alabam. You know.” Again she fell silent.

“How did you get down here?”

“They asked me how I would like to work with Sister Clare in their mission down in ’Bama. I think they wanted to get rid of me. I kept telling them that I believed it all, the whole business. But try as I might, I couldn’t remember the five proofs of God’s existence on the difference between a substance and an accident. I flunked out. They didn’t know what to do with me, so they figured six months of Sister Clare down in ’Bama would cure me. Sister Clare is a harridan, mean as hell.”

“Is she here?”

“No. She had a nervous breakdown, she instead of me, as they had expected. She was sent to our rest home in Topeka. What they didn’t know was that I am mean as hell too. I outlasted her. That’s what I don’t understand, you know: that I believe the whole business: God, the Jews, Christ, the Church, grace, and the forgiveness of sins — and that I’m meaner than ever. Christ is my lord and I love him but I’m a good hater and you know what he said about that. I still hope my enemies fry in hell. What to do about that? Will God forgive me?”

“I don’t know. Why did you stay?”

“That was a fluke too.” She draped two feet of gut over the perch and the hawk cocked his eye. The engineer thought about the falcon in Central Park: I could see him better at one mile than this creature face to face. Jesus, my telescope: is it still in the camper? “I think I stayed not so much out of charity as from fascination with a linguistic phenomenon — that was my field, you know. It has to do with the children’s dumbness. When they do suddenly break into the world of language, it is something to see. They are like Adam on the First Day. What’s that? they ask me. That’s a hawk, I tell them, and they believe me. I think I recognized myself in them. They were not alive and then they are and so they’ll believe you. Their eyes fairly pop out at the Baltimore catechism (imagine). I tell them that God made them to be happy and that if they love one another and keep the commandments and receive the Sacrament, they’ll be happy now and forever. They believe me. I’m not sure anybody else does now. I have more influence than the Pope. Of course I’m not even supposed to be here, since I haven’t taken final vows. But they haven’t sent for me.”