Duong Huong - The Zenith

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The Zenith: краткое содержание, описание и аннотация

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A major new novel from the most important Vietnamese author writing today.
Duong Thu Huong has won acclaim for her exceptional lyricism and psychological acumen, as well as for her unflinching portraits of modern Vietnam and its culture and people. In this monumental new novel she offers an intimate, imagined account of the final months in the life of President Ho Chi Minh at an isolated mountaintop compound where he is imprisoned both physically and emotionally, weaving his story in with those of his wife’s brother-in-law, an elder in a small village town, and a close friend and political ally, to explore how we reconcile the struggles of the human heart with the external world.
These narratives portray the thirst for absolute power, both political and otherwise, and the tragic consequences on family, community, and nationhood that can occur when jealousy is coupled with greed or mixed with a lust for power.
illuminates and captures the moral conscience of Vietnamese leaders in the 1950s and 1960s as no other book ever has, as well as bringing out the souls of ordinary Vietnamese living through those tumultuous times.

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“Soul, oh soul, please look ahead

Let the dust of life settle behind your back.”

The sound of singing now sounds very close, but they still have to cross a turning, curving stretch before they can arrive. A crowd has gathered right at the compound’s entrance, waiting for him. Teenagers in proper uniform line up in two rows of honor, holding flowers and flags, with camouflage umbrellas on their shoulders. Behind them are all the residents of Tieu Phu hamlet, men and women from middle age and older. There are no young men left in the village, for they have been drafted to fight or have enlisted in units of the Fighting Youth in support of the front lines.

“A true wartime scene. When the men are gone, when only women washing clothes on riverbanks and plowing the fields are left. As the ‘ Chinh Phu Ngam’ poem described — in isolation, the village is lonely…”

His thought abruptly ends as the crowd recognizes him.

“Long live the president, long live, long live!”

“The president will live forever with the mountains and rivers!”

“Long live the Democratic Republic of Vietnam!”

“Long live the president!”

He realizes that the singing to send off the soul has stopped, because all the musicians with their flutes and zithers have stood up to get a better look at him. Those wearing headbands of mourning with their eyes still swollen also come out to welcome the honored guest:

“They have left the corpse alone in the house. My visit, it turns out, has brought disruption to this family.”

At first the cheering is awkward and reserved but then turns more heartfelt as if everyone forgets that they should be in mourning. This thought makes him feel that his presence is inappropriate. Waiting for the crowd to be less enthusiastic, he gestures with his hand to signal for silence. In an instant, everyone is dead silent. His heart palpitates as he recognizes his ability to persuade and the power of his personal presence. That strength has not been lost with the years.

“Dear kith and kin.”

As he speaks, he observes the eyes of the people. In those eyes there is a foolish adoration, an unconditional submission that he has known all too well. Now, that longstanding perception no longer excites him.

“Why can’t they love me differently? Why can’t they both love and respect everyone equally?” he thinks to himself as he continues to address them:

“Dear kith and kin, please let me thank you sincerely for the heartfelt words of welcome with which you greet me. Don’t forget that we are here to attend a funeral, not a meeting or a conference. I am just an ordinary visitor like everyone here. I suggest that we all be quiet, everyone returning to their places so that the funeral can proceed smoothly.”

Always his words command; commands full of supernatural might or saintly power, even he doesn’t know for sure. The people quietly disperse, so quietly that he can hear his own breath. The family returns and stands around the coffin. The musicians resume the melodramatic singing to lead the departure into eternity:

“.…From dust we return to dust

The turning around comes as it must…”

The guards stand outside. The village chief and Le accompany him to call on the host representing the bereaved family. They have to cross a huge patio, one covered not with tiles but with slabs of green stone each about two feet on a side, placed in perfect alignment and giving the area in front of the house where the funeral is to take place the look more of a temple patio than a country villager’s front yard. The residence compound is built in the form of a “gate”: the main building in the middle, with five very large rooms and antique tiles on the roof, and two houses, one on either side, no less grand, each one also with five rooms facing the large patio. As he quickly looks around, he thinks:

“The doors are high and the rooms are large but when you leave for the last time, you have only your empty hands.” Then, in spite of himself, he sighs deeply.

From behind, Le steps up and gives him an envelope: “Mr. President, this is the money to donate in consolation.”

Mechanically he takes the envelope, not knowing how much money it holds or how much is enough. The memory of generous country customs, the fleeting images of funerals, weddings during his youth, all now faded, have not left a single mark. In his daily life now he never touches money or any other kind of expensive object. In reality he has never had money in his hands though his picture is on every piece of paper currency used throughout the entire nation. But he sees that the eyes of the villagers are discreetly looking at the envelope in his hand, and, for the first time in his life, he is confused about the real value of those flimsy pieces of paper that one can spend.

A suspicion makes him frightened: “How much did they put in it? Will they disappoint these people?”

It is true that life asks us only for hard, practical value. But only far too late do we ever understand just what such value is and where it lies.

“Always after the fact,” he thinks in French.

Another silent sigh resonates within his heart.

“Please, Mr. President, approach the altar.”

The female village chief guides him, going up first with him following; this tall woman with the broad shoulders of a very practiced martial arts adept could be a professional bodyguard.

“Why hasn’t the Ministry of the Interior recruited her for a bodyguard? That is a waste of talent,” he thinks as he steps up before the altar. It is a large standing chest, the upper part for an altar and the lower part for storage, made from four special kinds of wood, elaborately carved with dragons, unicorns, tortoises, and phoenixes with mother-of-pearl inlays, more a work of art than something for household use. The cabinet is placed against the middle of the wall opposite the main door. A large bronze incense burner is smoking. Two vases are filled with amaranths and peonies and varieties of wildflowers. He places the envelope on a large porcelain plate with a deep-jade-colored glaze, filled with other envelopes handmade from all kinds of paper scraps.

“I, your humble servant, am very grateful, Mr. President.”

“I, your humble servant, thank you.”

A woman and a young boy come up before him, formally bowing down on their knees to him. He feels disturbed because people kneel down like that only before sainted spirits or the altar for their ancestors.

“Don’t; no need. Please have the family stand.”

He lifts the child up, realizing that what he had suspected yesterday was correct: the child is about twelve or thirteen. The loosely fitting mourning shift hiding his body makes him look smaller. The mourning headband has slipped down to his nose, but when the boy looks up, he sees a lovely face with long, finely drawn eyebrows and the eyes of a man.

“The child is good-looking; he will be very handsome when he grows up.”

Yesterday, on hearing the child cry out for his father, he could not imagine the boy’s face. To him the boy had been only some child without a name calling out to him but one nevertheless associated with some other child. Now, the boy’s fine face forces his heart to race. That face recalls another face from long ago. A face that has disappeared. His throat suddenly becomes dry. He turns from the child, planning to say something, but he can’t find the right words. Maybe he cries a bit then; Vu comes up and gives him a handkerchief.

“All of us, your humble servants, are grateful to you, sir.”

The voice of a young woman in his ear startles him and he looks up.

The widow had come up right in front of him to thank him. He sees her face drowned in tears under a mourning headband made from plain cloth. She looks young with an attractive face. She appears to be about thirty and no more. Her sudden loss has not diminished the beauty or the vitality of a woman in her springtime. Her complexion is blush white, without a freckle or a brown spot as most country people have, those who spend all day in the rain and the sun on the mountainsides or in the fields. The widow’s peaches-and-cream complexion seems to belong to someone with overflowing good fortune. A face that is extremely difficult to find in a war-torn country. Her eyes are black and full of spunk, graced by long eyebrows that touch her temples — for sure an asset that she had passed down to her son. Those eyes, too, are not frequently found in countrywomen, because they do not reflect any hint of the endurance that marks the character often found in the women of Vietnam. Those eyes look directly at him, without any hesitation or fear.

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