Duong Huong - The Zenith

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The Zenith: краткое содержание, описание и аннотация

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A major new novel from the most important Vietnamese author writing today.
Duong Thu Huong has won acclaim for her exceptional lyricism and psychological acumen, as well as for her unflinching portraits of modern Vietnam and its culture and people. In this monumental new novel she offers an intimate, imagined account of the final months in the life of President Ho Chi Minh at an isolated mountaintop compound where he is imprisoned both physically and emotionally, weaving his story in with those of his wife’s brother-in-law, an elder in a small village town, and a close friend and political ally, to explore how we reconcile the struggles of the human heart with the external world.
These narratives portray the thirst for absolute power, both political and otherwise, and the tragic consequences on family, community, and nationhood that can occur when jealousy is coupled with greed or mixed with a lust for power.
illuminates and captures the moral conscience of Vietnamese leaders in the 1950s and 1960s as no other book ever has, as well as bringing out the souls of ordinary Vietnamese living through those tumultuous times.

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The two of them sit there until the deputy gets hold of his emotions. On the other side of the grass clearing one can see vague images of naked soldiers. Surprised, An asks:

“What are they doing over there?”

The deputy blows his nose and answers, “They are scooping the gulley water to bathe.”

“Why don’t they go over to the stream? It’s very easy to catch a cold bathing with gulley water. By now the springwater has had time to warm up a bit.”

“Have you forgotten that our division commander has just drowned? This morning they all rushed out to watch right and left.”

“The water flows unceasingly, washing everything downstream. Besides, the stream flows through so many areas, how can one count all those who have drowned from its source down to its lower reaches?”

“That’s true…But our commander died right here, at this stream, so the guys are very afraid. Maybe, being a mountain person, you do not know the fears of us ethnic Vietnamese.…We people from the Red River delta or in other river valleys are all obsessed by the unceasing and wicked pursuit by water ghosts. According to our legends, water ghosts are the innocent souls of those who have drowned. For when they are forced by others to drown in the rivers, they have a chance to escape from hell, and can reincarnate into another life on earth.”

“Is that so,” An answers. And a second voice arises in him: “If that were the case, then the first one to have been forced to drown would have been me. For it’s not just one water ghost but two who would look for a common enemy to take in exchange for their lives. But for a long time now I have no longer known fear. Fear has long since abandoned me, both in my soul and in my brain.”

An stands up and says, “I feel so much like taking a bath. Would you want to go to the stream with me?”

The deputy looks at him, flabbergasted. “Me?…I had a bath yesterday afternoon.”

An laughs and tells him, “There’s no fear. I just need you to sit on the bank and watch me take a bath. If we cannot get rid of this superstition, how can we solve regular problems in the lives of our soldiers? Should more than a thousand guys have to fight for a few drops from this tiny gulley — not much more than a cow’s piss — they will surely come to blows. While this stream, nay this river, is left untouched. I just don’t believe in water ghosts.”

“Yes.”

“Follow me.”

“Yes.”

The deputy answers An mechanically, then he also follows him mechanically. The two of them go to the bank of the mountain stream. Several groups of soldiers who have been in the forest follow them out of curiosity.

Arriving at the stream, An loudly asks: “Who would like to come down here and have a swim competition with water ghosts?”

“Sir, we are not all that courageous.”

“Wait and see.”

So saying, An takes off his clothes and steps into the stream. He goes all the way out to the middle and plunges down and resurfaces several times just like a professional athlete. So doing, he turns his eyes toward the white foaming Thundering Elephant Falls.

“No one is suffering more than I right now. No despair is deeper and heavier than the one right now in my heart. Thus, no force can stop me before I take this revenge.”

The soldiers on the bank clap their hands. Seeing An smile, they clap even louder because they think he is laughing with them. But in actuality, he is laughing at the bitter fate that has befallen him.

3

In the fall of the year Quy Ty (1953) An had been stationed in Tuyen Quang. When a relative in the people’s labor force who carried provisions saw him, she eagerly told him:

“Little One has been presented to the president king, do you know that? The revolutionary organization had found an ethnic Vietnamese for him but he prefers our Little One, so by now your sister-in-law has become the queen, do you know that? Her name has now been changed to Chi Thi Xuan. The twelve families in Xiu Village changed their family name to Chi after they learned the news.”

At the time An had been in the army for two years. For two full years he had not had one single piece of news from home. This run-in with his relative made him happy for months. His joy was like a slow-burning coal, which kept the fire going without getting extinguished.

On that very day, An went to his battalion commander and said, “Report to the leader: from this moment on I am no longer Nong Van Thanh but Chi Van Thanh.”

“Why?” asked the surprised battalion commander.

“Because my uncle who is the chairman of the village committee has so decided. My village contains only twelve households, so whatever he decides, the people in the village just do as told. A relative whom I’ve just met told me so.”

“Is your relative among those serving in the people’s labor force being bivouacked right in front of our camp?”

“Yes. That’s precisely true.”

“Nonetheless, there must be a reason to change one’s name or family name. For who would suddenly decide on something like that, out of nowhere?”

“I report to you, sir, there surely must have been a reason. But that reason is known only to my uncle and the old learned scholars in our village. We, as the younger ones, are not entitled to ask,” An smilingly responded.

So seeing, the battalion commander also laughed along and said, “That’s OK. We’ll respect the decision of the local leaders.”

So saying, he quickly gave an order to his assistant. The latter took out the unit registry, rubbed out the word “Nong,” and replaced it with “Chi.” That was it. In the maquis everyone was a volunteer joining the army to fight; nobody needed any advantage or privilege, and thus one’s wishes could be easily addressed. Additionally, he was from an ethnic minority and the minority peoples were the firm foundation of the August Revolution and of the protracted resistance. Every leading cadre knew this principle: “In all situations, minority cadres and fighters are entitled to privileged treatment.”

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“Our Little One has now become queen!”

An’s joy at that fact had stayed with him throughout the remaining days of the resistance, together with his new name, Chi Van Thanh. It seems that the new name brought An much good luck even though no one in the battalion, from the officers down to the soldiers, quite knew the secret source of this good fortune. An was promoted beyond normal expectations because of his fighting valor. The luckiest stroke, however, was that, having gone through many battles, he was still whole, not even grazed by a bullet or anything else. He did not have a chance to meet with Little One although he knew that she had left Xiu Village to go and live in the government’s headquarters in the Viet Bac maquis. His pride in her lightened his soul. As far as he was concerned, she was like a little sister or even a daughter to him. He wasn’t quite sure. The ties that bound him to her were nothing like the normal ties between a brother-in-law and his wife’s sister.

Nang Dong being his companion since infancy, when Little One was born it had been he along with Nang Dong who had taken care of her. Her father, Mr. Cao, who was multitalented and also lived a multifaceted life, had left the village and gone into the wide world until the age of forty-two, when he came back and married a beautiful girl twenty-three years his junior. When she died giving birth to Xuan, he was already over fifty. At that age no man could be expected to carry around a baby or feed it with bottle and milk. In his huge house the sawmill occupied the main room, the altar to his wife the outer room. As for the inner room, which was used as a kitchen, he had divided it with wooden partitions into three smaller ones. This is where the two children, then aged nine, had taken care of the half-orphaned sister, still red in a cradle. For two full years An had lived in one of the three small rooms, the middle one being used for holding the baby’s cradle, and the last room reserved for Nang Dong. Mr. Cao slept right in the kitchen so as to keep the fire going. In front of the baby’s room a dish holding a candle burned all night. When the baby woke up it was either Nang Dong or he who would rise to change her diaper or feed her. In rare instances when they had trouble waking up, Mr. Cao would ring a bronze bell to shake them out of sleep. The sound of the bell ringing in the deep night left a memory that would never leave him; it was like some sort of rudimentary but lively music that joyously sounded in his childhood days. He also recalled with fondness the deep ceramic dish that held beeswax with a wick made up of rough cloth the size of a chopstick. The flickering light would project their silhouettes on the walls.

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