Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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The ladies took revenge. One morning the bishop turned up dead in his office. At his feet, broken in pieces, the cup of chocolate that someone had served him.

(72)

1628: Madrid

Blue Blood for Sale

Off the coast of Matanzas, in Cuba, the Spanish fleet has fallen into the hands of the pirate Piet Heyn. All the silver coming from Mexico and Peru will end up in Holland. In Amsterdam, Heyn gets promoted to grand admiral, and a national hero’s welcome is prepared for him. From now on, Dutch children will sing:

Piet Heyn, Piet Heyn

Short is your name

but long is your fame.

In Madrid, heads are clutched. Of the royal treasure, only a hole remains.

The king decides, among other emergency measures, to put new noble titles on the market. Nobility is granted for distinguished deeds. And what deed more distinguished than having the money to pay for it? For four thousand ducats, any plebeian can wake up a noble of ancient lineage; and he who last night was the son of a Jew or grandson of a Muslim can start the day with pure blood.

But secondhand titles can be had cheaper. Castile has plenty of nobles who would go around with their arses in the air if their capes didn’t cover them, gentlemen of illusory grandeur who live brushing invisible crumbs from their jerkins and mustaches: they are offering to the highest bidder the right to use the Don, which is all they have left.

Those who have come down in the world have in common with those who ride in silver carriages only a sense of honor and nostalgia for glory, a horror of work — begging is less unworthy— and a disgust for bathing, which is a custom of Moors, foreign to the Catholic religion, and frowned on by the Inquisition.

(64 and 218)

Song About the Indies Hand, Sung in Spain

To Ronda one goes for pears ,

for apples to Argonales ,

to the Indies for money

and to the Sierra for follies.

My husband went to the Indies

his poverty to end:

came back with a lot to tell me ,

but precious little to spend.

My husband went to the Indies

and brought me back a dirk

with an inscription on it that tells you:

“If you want to eat, work.”

The men go off to the Indies ,

to the Indies for a golden lark .

Right here they have the Indies ,

if they only wanted to work!

(19)

1629: Las Cangrejeras

Bascuñán

His head creaks and hurts. Stretched out in the mud amid the pile of dead, Francisco Núñez de Pineda y Bascuñán opens his eyes. The world is a mess of blood and mud, riddled with rain, which whirls and bounces and splashes and whirls.

Indians throw themselves on him. They tear off his armor and his iron helmet, dented by the blow that knocked him out, and jerkily strip him naked. Francisco manages to cross himself before they tie him to a tree.

The storm lashes his face. The world stops spinning. A voice from inside tells him through the yells of the Araucanians: “You are in a swamp in the Chilián region in your land of Chile. This rain is what dampened your powder. This wind is what blew out your fuses. You lost. Listen to the Indians who are arguing about your death.”

Francisco mutters a last prayer.

Suddenly a gust of colored feathers bursts through the rain. The Araucanians make way for the white horse that charges up spurting fire from its nostrils and foam from its mouth. The rider, masked by a helmet, sharply reins in his horse. The horse rears up on two legs before Maulicán, winner of the battle. Everyone falls silent.

“It’s the executioner,” thinks Francisco. “Now it’s all over.”

The feathered horseman leans down and says something to Maulicán. Francisco hears only the voices of rain and wind. But when the horseman wheels around and disappears, Maulicán unties the prisoner, takes off his cape, and covers him with it.

Then the horses gallop southward.

(26)

1629: Banks of the Bio-Bio River

Putapichun

Soon they see a throng approaching from the far-off cordillera. Maulicán spurs his horse and advances to meet Chief Putapichun.

The group from the cordillera also has a prisoner, who stumbles along between the horses with a rope around his neck.

On a flat hillock, Putapichun sticks his three-pointed lance into the ground. He has the prisoner unbound and throws a branch at his feet.

“Name the three bravest captains of your army.”

“I don’t know,” babbles the soldier.

“Name one,” orders Putapichun.

“Don’t remember.”

“Name one.”

He names Francisco’s father.

“Another.”

He names another. With each name he is told to break the branch. Francisco watches the scene with clenched teeth. The soldier names twelve captains. He has twelve sticks in his hand.

“Now dig a hole.”

The prisoner throws the sticks into the hole, one by one, repeating the names.

“Throw dirt in. Cover them up.”

Then Putapichun passes sentence. “Now the twelve brave captains are buried.”

And the executioner brings down on the prisoner the club bristling with nails.

They tear out his heart. They invite Maulicán to take the first sip of blood. Tobacco smoke floats in the air as the heart passes from hand to hand.

Then Putapichun, swift in war and slow in word, says to Maulicán: “We came to buy the captain you have there. We know he is the son of Alvaro, the big chief who has caused our land to tremble.”

He offers him one of his daughters, a hundred Castilian sheep, five llamas, three horses with tooled saddles, and several necklaces of precious stones. “All that would pay for ten Spaniards and leave something over.”

Francisco swallows saliva. Maulicán stares at the ground. After a while he says:

“First I must take him for my father and the other chiefs of my Repocura region to see. I want to show them this trophy of my valor.”

“We’ll wait,” Putapichun says calmly.

“My life is just one death after another,” thinks Francisco. His ears hum.

(26)

1629: Banks of River Imperial

Maulicán

“You bathed in the river? Come up to the fire. You’re shivering. Sit down and drink. Come, Captain, are you dumb? And you talking our language like one of us … Eat, drink. We have a long journey ahead. Don’t you like our chicha? You don’t like our unsalted meat? Our drums don’t make your feet dance. You’re in luck, Captain boy. You people burn the faces of captives with the iron that doesn’t rub out. You’re out of luck, Captain boy. Now your freedom is mine. I’m sorry for you. Drink, drink, tear that fear from your heart. I’ll hide you. I’ll never sell you. Your fate is in the hands of the Lord of the world and of man. He is just. So. Drink. More? Before the sun arrives we’ll be off to Repocura. I want to see my father and celebrate. My father is very old. Soon his spirit will go to eat black potatoes over beyond the snow peaks. Hear the footsteps of the night walking? Our bodies are clean and vigorous to start the trip. The horses are waiting for us. My heart beats fast, Captain boy. Hear the drums of my heart? Hear the music of my happiness?”

(26)

1629: Repocura Region

To Say Good-Bye

Moon by moon, time has passed. Francisco has heard and learned much in these months of captivity. He has learned, and someday will write, the other side of this long Chile war, this just war that the Indians made against those who deceived and wronged them and took them as slaves, and even worse.

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