Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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(137)

1593: Guarapari Anchieta

Ignacio de Loyola pointed to the horizon and ordered: “Go, and set fire to the world!”

José de Anchieta was the youngest of all the apostles who brought the message of Christ, the good news, to the jungles of Brazil. Forty years later, the Indians call him Caraibebé, man with wings, and they say that by making the sign of the cross Anchieta wards off storms and turns a fish into a ham and a dying man into an athlete. Choirs of angels descend from the sky to announce to him the arrival of galleons or the attacks of enemies, and God raises him from the earth when he kneels to say his prayers. His skinny body, burned by his hair shirt, sends off rays of light when he flagellates himself, sharing the torments of God’s only son.

Brazil will be grateful to him for other miracles. From the hand of this tattered saint have come the first poems written in this land, the first Tupí-Guaraní grammar, and the first theatrical works, sacramental mystery plays in the indigenous language, which transmit the Gospel mixing native personages with Roman emperors and Christian saints. Anchieta has been Brazil’s first schoolmaster and physician and the discoverer and chronicler of this land’s animals and plants in a book that tells how the guarás change the color of their plumage, how the peixe-boi lays its eggs in the eastern rivers, and how the porcupine lives.

At sixty he continues founding cities and building churches and hospitals; on his bony shoulders he carries heavy beams along with the Indians. As if inspired by his clean and humble luminosity, the birds seek him out and people seek him out. He walks many leagues without complaining or letting them carry him in nets, through these regions where all has the color of heat and all is born and decays in an instant to be born again, fruit that becomes honey, water, death, seed of new fruits: the land boils, the sea boils with slow fire, and Anchieta writes on the sand, with a stick, his verses of praise to the Creator of everlasting life.

(10 and 38)

1596: London Raleigh

Choreographer of tobacco, swaggering military artificer, Sir Walter Raleigh emits snakes of smoke from his nose and rings and spirals of it from his mouth as he says: “If they cut my head off, it will fall happily with my pipe between my teeth.”

“You stink,” comments his friend.

There is no one else in the tavern except a small black slave who waits patiently in the corner. Raleigh is telling how he discovered Earthly Paradise in Guyana the previous year, over there where El Dorado lies hidden. He licks his lips recalling the flavor of iguana eggs and closes his eyes describing the fruits and the leaves that never fall from the treetops.

“Listen, brother,” he says. “This play of yours about the young lovers … Yes, that one, set in those forest glades, just marvelous. Set it in Verona and it smells of the cage. You got the wrong background, my dear man. That air over there …”

Raleigh’s friend, a baldhead with mischievous eyes, knows that this Guyana is a swamp where the sky is always black with mosquitos, but he listens in silence and nods his head because he also knows that Raleigh isn’t lying.

(198)

1597: Seville A Scene in Jail

He was wounded and mutilated by Turks. He was attacked by pirates and scourged by Moors. He was excommunicated by the priests. He was in prison in Algiers and in Castro del Río. Now he is a prisoner in Seville. Seated on the floor beside the stone pallet, he dips his pen in the inkpot and wonders, eyes fixed on the candle flame, his good hand poised in the air.

Is it worthwhile to insist? King Philip’s reply still hurts, when for the second time he asked for a job in America: Seek what befits you over here. If things have changed since then, they have changed for the worse. Before, he had at least the hope of a response. Since that time the black-clad king, detached from the world, is not talking to anyone except his own phantoms within the walls of the Escorial.

Miguel de Cervantes, alone in his cell, does not write to the king. He does not ask for any vacant office in the Indies. On a blank sheet he begins to relate the misadventures of a poet-errant, one of those knights whose lance is on the rack, shield rusting steed skin-and-bone, hound run away.

Melancholy sounds ring through the prison. He does not hear them.

(46 and 195)

1598: Potosí

History of Floriana Rosales, Virtuous Woman of Potosí (Abbreviated Version of the Chronicle by Bartolomé Arzáns de Orsúa y Vela)

Because of her great beauty ever since the cradle, like a delicate pretty flower, and because her mother’s name was Ana, they baptized her Floriana.

Schooled in virtue in the seclusion of the house, the dazzling young lady always avoided seeing and being seen, but this in itself set on fire the desires of suitors who surrounded her since she was twelve. Among them, those who most successfully pursued their suit were Don Julio Sánchez Farfán, mine owner, Captain Rodrigo de Albuquerque, and the governor of Tucumán, who passed this way en route to Lima and lingered in Potosí after spotting Floriana in church.

Out of pure spite, seeing himself rejected, the governor of Tucumán challenged Floriana’s father to a duel, and they drew swords by a spring and cut each other about until some ladies, not without courage, interposed themselves.

Floriana burned with fury to see her father wounded and determined to avenge it with her own hand. She sent word to the governor that on the next night she would await him in a certain shop, where she wished to speak to him without witnesses.

The governor donned his best clothes — a department in which he was excessively vain, that abominable vice in men who have studied in the school of Heliogabalus, of whom Herodiano said that he despised Roman and Greek woolen clothing and wore gold and purple with precious stones in the Persian style, as Lampridio records. The governor arrived punctually, exquisitely arrayed, and at the designated hour Floriana appeared bringing amid the lovely flowers of her face the poisonous asp of her anger. Taking a broad and well-sharpened razor out of her sleeve, she rushed at him like a lioness to cut his face, hurling many an insult at him. The governor fended off the blade with his hand and produced a dagger. Alert to the danger, Floriana threw over his face a bundle of cloth, behind which she was able to seize in both hands a stout stick which there and then sealed his fate. She gave the governor of Tucumán such a whack that he fell flat.

Heavyhearted and scared, Floriana’s parents tried to hide her in their house, but it was not possible. The magistrate, the highest justice and police authority, came running and Floriana had no alternative to going up to her room and throwing herself out of the window into the street. God willed her skirt to catch on a projection from the window frame and she hung from it head downward.

A servant who knew Don Julio Sánchez Farfán and knew he loved her mistress told him to go to the alley behind the houses and see if Floriana was there, because she had just thrown herself from the window. But as Captain Rodrigo de Albuquerque saw Don Julio secretly talking to the servant, he followed him to the alley.

Don Julio arrived just when the afflicted Floriana, who had been suspended for some time, was pleading in mortal fear for help, saying that she was choking. Her knightly lover approached and, stretching out his arms, took her by the shoulders and gave her a hard pull, tumbling with her to the ground.

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