Richard Powers - The Time of Our Singing

The question we grew up on. The question no Strom ever figured out how to read, let alone answer. As often as I’ve heard it, I still seize up. Jonah and I don’t even bother to exchange looks. We’re old hands at annihilation. I make some motions, ready to smooth over the misunderstanding. But the man backs me off with a look that chases me from adolescence for good.

Jonah has his answer; I have mine. But he’s the one in the spotlight. My brother inhales, as if we’re still onstage, the smallest grace note of breath that would lead me into the downbeat. For a semiquaver, he’s about to launch into “Fremd bin ich eingezogen.” Instead, he pitches his reply, buffo-style, up into comic head tones:

“I am my mammy’s ae bairn,

Wi’ unco folk I weary, Sir…”

His first full night of adulthood, but still a child, giddy with just being named America’s Next Voice. His unaccompanied encore turns heads all around us. Jonah ignores them all. It’s 1961. We’re in a major university town. You can’t string a guy up for high spirits. They haven’t strung up anyone for high spirits in these parts for at least half a dozen years. My brother laughs through the Burns couplet, thinking to leave the colonel sheepish with eight bars of good-natured cheek. The man goes livid. He tenses and puckers, ready to wrestle Jonah to the ground. But the eager line of admirers moves him along, out the stage door, toward what the prophetic look spreading across my brother’s face already knows will be a paralyzing stroke.

At the end of the conga line, our father and sister wait. This is how I see them, too, from the far side of a life. Still ours, still a family. Da grins like the lost immigrant he is. A quarter century in this country, and he still walks around like he’s expecting to be detained. “You pronounciate German like a Polack. Who the hell taught you your vowels? A disgrace. Eine Schande! ”

Jonah caps a hand over our father’s mouth. “Shh. Da. For Christ’s sake. Remind me never to take you out in public. ‘Polack’ is an ethnic slur.”

“‘Polack’? You’re crazy. That’s what they’re called, bub.”

“Yeah, bub.” Ruth, our mimic, nails him. Even at sixteen, she’s passed for the man more than once, over the phone. “What the hell else you going to call people from Polackia?”

The crowd flinches again, that look that pretends not to. We’re a moving violation of everything in their creed. But out here in classically trained public, they keep that major-key smile. They push on to the other winners, leaving us, for a last moment, once again our own safe nation. Father and eldest son reel about on the remnants of Schubert still banging about the emptied hall. They lean on each other’s shoulders. “Trust me,” the older one tells the younger. “I’ve known a few Polacks in my day. I almost married one.”

“I could have been a Polack?”

“A near Polack. A counterfactual Polack.”

“A Polack in one of many alternate universes?”

They babble to each other, the shorthand jokes of his profession. Clowning for the one none of us will name this night, the one to whom we offer every note of our contest prize. Ruth stands in the stage footlights, almost auburn, but otherwise the sole keeper of our mother’s features in this world. My mother, the woman my father almost didn’t marry, a woman more and longer American than anyone in this hall tonight.

“You did good, too, Joey,” my little sister makes sure to tell me. “You know. Perfect and all.” I hug her for her lie, and she glows under my grasp, a ready jewel. We wander back to Da and Jonah. Assembled again: the surviving four-fifths of the Strom family chorale.

But Da and Jonah don’t need either of us accompanists. Da has hold of the Erl-King motif, and Jonah thumps along, his three-and-a-half-octave voice dropping into bass to whack at his imitation piano’s left hand. He hums the way he wanted me to play it. The way it ought to be played, in heaven’s headliner series. Ruth and I draw near, despite ourselves, to add the inner lines. People smile as they pass, in pity or shame, some imagined difference. But Jonah is the evening’s rising star, momentarily beyond scorn.

The audience this night will claim they heard him. They’ll tell their children how that chasm opened up, how the floor dropped out of the old Duke concert hall and left them hanging in the vacuum they thought it was music’s job to fill. But the person they’ll recall won’t be my brother. They’ll tell of sitting up in their seats at the first sound of that transmuting voice. But the voice they’ll remember won’t be his.

His growing band of listeners will chase Jonah’s performances, prize his tickets, follow his career even into those last, decoupled years. Connoisseurs will search down his records, mistaking the voice on the disk for his. My brother’s sound could never be recorded. He had a thing against the permanent, a hatred of being fixed that’s audible in every note he ever laid down. He was Orpheus in reverse: Look forward, and all that you love will disappear.

It’s 1961. Jonah Strom, America’s Next Voice, is twenty. This is how I see him, forty years on, eight years older now than my older brother will ever be. The hall has emptied; my brother still sings. He sings through to the double bar, the tempo falling to nothing as it passes through the fermata’s blackness, a boy singing to a mother who can no longer hear him.

That voice was so pure, it could make heads of state repent. But it sang knowing just what shape rode along behind it. And if any voice could have sent a message back to warn the past and correct the unmade future, it would have been my brother’s.

Winter, Around 1950

But no one ever really knew that voice except his family, singing together on those postwar winter nights, with music their last line of defense against the outside and the encroaching cold. They lived in half of a three-story Jersey freestone house that had weathered over half a century to a chocolate brown, tucked up in the northwest corner of Manhattan, a neglected enclave of mixed, mottled blocks where Hamilton Heights shaded off into Washington Heights. They rented, the immigrant David Strom never trusting the future enough to own anything that wouldn’t fit into a waiting suitcase. Even his appointment in the Physics Department at Columbia seemed a thing so fine, it would certainly be taken away by anti-Semitism, anti-intellectualism, rising randomness, or the inevitable return of the Nazis. That he could afford to rent half a house at all, even in this tidal-pool neighborhood, struck David as beyond luck, given the life he’d already owned.

To Delia, his Philadelphian wife, renting seemed as perennially strange as her husband’s pallid theories. She’d never lived anywhere but the home her parents owned. Yet Delia Daley Strom, too, knew that the world’s relentless purifiers would come after their happiness through any open chink. So she propped up her refugee husband and turned their rented half of the freestone into a fortress. And for pure safety, nothing beat music. Each of the three children shared the same first memory: their parents, singing. Music was their lease, their deed, their eminent domain. Let each voice defeat silence through its own vocation. And the Stroms defeated silence after their own fashion, each evening, together, in great gulps of free-playing chords.

Rambling scraps of song started even before the children were awake. Strains of Barber from the bathroom collided with Carmen coming out of the kitchen. Breakfast found them all humming against one another in polytonal rowdiness. Even once the day’s home schooling started — Delia teaching the reading and writing, David doing the arithmetic before heading down to Morningside to lecture on General Relativity — song drove the lessons. Meter markings taught fractions. Every poem had its tune.