Manuel Rivas - Books Burn Badly

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A masterpiece of unusual beauty by one of Europe's greatest living writers — a brilliant evocation of the Spanish Civil War.
On August 19, 1936 Hercules the boxer stands on the quayside at Coruña and watches Fascist soldiers piling up books and setting them alight. With this moment a young, carefree group of friends are transformed into a broken generation. Out of this incident during the early months of Spain's tragic civil war, Manuel Rivas weaves a colorful tapestry of stories and unforgettable characters to create a panorama of 20th-century Spanish history — for it is not only the lives of Hercules the boxer and his friends that are tainted by the unending conflict, but also those of a young washerwoman who sees souls in the clouded river water and the stammering son of a judge who uncovers his father's hidden library. As the singed pages fly away on the breeze, their stories live on in the minds of their readers.

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The Prohibited?

For the first time, the judge seemed to realise his son was there, in the alcove, writing, contained in the circle of light from the desk-lamp, which, rather than bringing him closer, kept him apart with the astral effect of torches in the night.

‘Yes, it belonged to Santiago Casares. As did Le Nu de Rabelais . We talked about a set of teeth,’ insisted Sulfe. ‘About the eroticism in Galdós’ description of a woman’s set of teeth.’

The Prohibited? ’ repeated the judge. ‘I’ve got the Episodes somewhere. But I was never very keen on Galdós. I always found him rather vulgar. Whether or not I’ve books that once belonged to Casares.’

‘That’s it,’ said Sulfe. ‘Those were exactly my words. Mistaken, obviously.’

The professor’s response upset and confused the judge even more. What was all this about a set of teeth? What was he really after?

‘A set of teeth, you say? What a good memory, Sulfe! You’d make a fine instructor.’

‘A fine pathologist,’ joked Sulfe.

The judge’s tone grew impatient and contemptuous, ‘Maybe. It could be here or up in the attic. That book with the teeth.’

It was. Without its partner, but it was there. As was the one about nudes. Women with moth and dragonfly wings fluttered about the lamp. Gabriel knew this. He could feel the first part trembling in his hands, the wrinkled wound where the corner of the book had been burnt. He remembered the signature like a password or greeting: Santiagcasares Qu. And then, as he turned the pages, an exasperated scent of smoke and human beings.

‘In two volumes. We also discussed The Future of Death if my memory does not fail me. Talking of obsessions, I recall you were struck by Casares’ interest in the beyond. His library. .’

‘I really don’t remember any such conversation. His library is as unknown to me as Popefigs’ Island.’

‘You also were after something, Ricardo. Did you find Borrow’s book? Did it escape the flames?’

The judge gave Sulfe a look he reserved for ex-men and sought out his son’s face behind the green light of the lamp.

‘Mr Sulfe’s leaving, Gabriel. Go with him to the door.’

It was as if Sulfe had suddenly woken up in a storm. He knew the door was closing for good. ‘I don’t think I’ll be back any time soon,’ he said, half smiling. ‘Goodbye, acetylsalicylic.’

When Gabriel returned to the study, the judge was spitting out curses. ‘Whale’s belly?’ he fumed. ‘He really went too far!’ He drummed his fingers on the desk’s padded surface. Then grabbed the magnifying glass and examined the geography of the palm of his hand. A habit he had that seemed to calm him. He turned towards Gabriel. ‘A rare bird,’ he said. ‘You watch him. A professor who spends all his time trying to lay his hands on books he’s after. A professor and a kleptomaniac! Who’d have thought it?’

‘Kleptomaniac?’

‘Biblioklept, to be more precise. That’s the word he used years ago, when he told me about his urge to steal books. I was kind enough not to remind him of it. This urge has got him into trouble. He’s lucky it’s not much of a sin around here. I don’t remember anyone being found guilty of stealing books. But this time he went too far. He won’t enter this house again.’

He drummed his fingers on the desk as if pressing imaginary keys and smiled with irony, ‘Colophon! Jacket! Scruple! Who does he think he is? Pointed stone!’

Finally he got up and Gabriel followed him. Nightfall had turned the large sitting-room into conquered land and all that remained of colours in the Chinese Pavilion was a scent of oils and solvent and the damp breath of plants. Grand Mother Circa raced through time.

‘If Mummy comes, tell her to drop by the Oriental. You also should get out. Clear your head. We don’t want you turning into another Sulfe.’

‘I’ve got to study today. Tomorrow we’ve Father Munio’s championship for God.’

He never stuttered when he had a lie prepared.

‘Championship for God? Now that you have to win. Ego sum qui sum.

‘It has to be in three words.’

Gabriel wanted him to leave. What he’d said about being another Sulfe made his hands tingle with a mixture of excitement and guilt. As soon as his father had closed the door, he ran towards the study. Climbed the library steps and there, in the zone of charred remains, sought out The Prohibited by Galdós. Pulled down the first volume. Remembered how sleepy he’d been on a previous attempt. But now he knew the most interesting thing about that rather gullible character, José María, was not what happened to him, but what he desired. He read it inquisitively. And particularly enjoyed it when the prose became voracious, rudely attractive, as when Camila’s perfect set of teeth bit into his heart.

The Championship for God

‘IN THREE WORDS, God.’

Father Munio was a fan of such competitions that gave classes of Religion what he termed ‘a competitive cheerfulness’. He moved about the classroom with great dynamism. In his cassock and white gloves, which he never took off, he had a certain hypnotic effect on his pupils, especially the first few days. His was a spectacular, telegenic style, which contrasted with the severe and often bitter or intimidatory seriousness of most teachers. In fact, he was the only one who talked about television in class without treating it like a diabolical or despicable appliance. He created a bond with pupils whenever he referred to programmes or characters that were gaining notoriety, such as the family of ranchers in Bonanza with their model father, or the most popular advertisements. His comparisons not only were celebrated by those who had televisions, but immediately won over the others. His televisual colloquialism placed Father Munio firmly on the side of screen-lovers, which meant everybody, but especially those who were subject to a regime of rationing, verging on prohibition, as was the case with the boarders. The latter, on the odd Saturday evening, had even been forced to occupy the lounge in front of a disconnected television. One of Father Pedrosa’s disciplinary ideas. They’d used their afternoon break to go and play at bullfighting with the waves in Orzán and, when they came back, there was Father Pedrosa waiting for them with the dramatic special effects of his wreaths of breath as he strode across the darkening quad. The television, not switched on, was a petrified piece of grey, wintry sky that Saturday evening. And there was a correlation between the overcast sky, the tutor’s warm vapour and the imageless screen. From where they were, they could hear the hoarse sound of the waves, they were, so to speak, inside the submarine, but deprived of the journey to the ocean bed being undertaken around that time by all whose television was working. The boarders sat there in silence, condemned not to see.

Which is why, to begin with, they liked this Father Munio who was on their side, that of the illuminated screen. This priest who wrote the order of the day on the blackboard: ‘I want you to be happy on earth’ ( The Way , 217). Or: ‘There you have light, to help you discover the reasons for your gloominess’ ( The Way , 666). And then the daily exercise, the spiritual gymnastics of his so-called Heroic Minute. ‘Attention. It’s time now to stand up. No hesitation. A supernatural thought and. . up you get!’ The whole class on its feet, with raised arms like wings, copying him as he flapped his white gloves. Yes, this priest who was such fun he gave himself a round of applause.

‘Allez-hop! Now don’t you feel better?

‘Books, men who accumulate knowledge, are OK, but what we need are publicists for God. Just as merchandise is put on offer, material goods from detergents to fridges, and the person responsible is not afraid to show his face, to repeat the jingle, how much more then should we be engaged in publicity for God? No, we should have no scruples about turning into Walking Advertisements.’ And he’d make them laugh by referring to ‘the spark of life’, Coca-Cola’s slogan. Then he’d hush the amused murmurs with the studied, winged gesture of his gloves and the voice of a liturgical illusionist. ‘If this is how we talk about a beverage that mysteriously contains sugar and caffeine, what invincible force can we extract from our faith?’ He then pointed to the order of the day on the blackboard, a phrase he wrote in large letters as soon as he arrived, which was meant for them to think about and which today sounded like a contradictory, unsettling proclamation: ‘Holy Shamelessness’. Now did they understand?

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