“Merry Christmas,” the Gay Blades said.
When he returned to his room, Larry was amazed at himself, at how in the end he had managed to stand up to Ben de Jesus. He had never been quick to anger and he could not immediately trace the root of his vehemence, for he often prided himself on his self-control. His voice had trembled and, even now, there was the empty feeling that always sucked in his belly when he was angry. He wondered how Ben and his wife took his rudeness, particularly after they had invited him to their house and shown him their hospitality.
He did not feel sleepy, although it was almost daybreak, and an unusual freshness and clarity of mind suffused him instead. Above his anger, everything that he had heard and seen was lucid and well-defined. He decided to write down his impressions on this early dawn — a useful habit he had acquired since he started working for the agency in South America. After a few sentences, however, he gave up. The impressions were incisive, yes, but always he could hear, like some grating and endless commercial in the back of his mind, the blustery talk of Senator Reyes and Don Manuel and the cocksure assertions of Ben de Jesus.
He stood up and lingered before the window. He could not see what lay beyond the glass, for the light of the table lamp diffused all images in the room. He turned the lamp off and the images before him jumped out — the lights of the ships that sat in the bay, the acacia trees brooding over the boulevard, the glistening mercury lamps, and the star lanterns of the shops and eateries. It suddenly seemed strange that he was here, alone in this distant, tropical land now undergoing the turmoil of change. How will it end? Lawrence Bitfogel wanted to divine the answer, and what immediately formed in his mind was unpleasant. But the big men he had met tonight were not representative of the race, for there were also other people to consider — the Gay Blades, for instance — and there was the pervasive malleability of the race itself that could always absorb a shock or be relied upon in a moment of need. Yes, the Villas and the Reyeses were not representative, but unless they were changed, and made impotent, weren’t they the people who controlled the country? Wealth dictates government, and in this fair Oriental land, wealth resided in a few hands, in the hands of people like Manuel Villa and Ben de Jesus.
And where were the young people like Antonio Samson, who had gone to the United States and to its fountainhead of wisdom if not of courage? They were destroyed because they were bribed. And because they were destroyed, the country and the beneficent change they would have brought were lost. The future that once seemed evocative and real when it was but an academic subject to be tossed around in a crowded room on Maple Street had been aborted in the dank bowels of the earth. Knowing the dark immensity of this fact, Larry felt all joy leave him. A tautness clutched at his heart, and in the quiet of this room he could hear his own grief welling up. He thought of Tony, fought back the tears that scalded his eyes, and when they stopped, when his hands were no longer shaking, he had one consolation left: he had told Ben de Jesus just what he thought.
He could not quite understand why the young businessman had been needlessly riled by the Gay Blades after they had helped change the tire. When they arrived at the hotel, Ben had checked the car’s hubcaps. As for the youngsters with those outlandish uniforms, he had dismissed them: “Juvenile delinquents, that’s what they are. They would have robbed us, too, of more than just the hubcaps if they had a chance. See what’s happening to our young people? They go about in the craziest costumes and they have lost all sense of respect.”
“I’m glad they came along,” Lawrence Bitfogel had said.
Now that he thought about the Gay Blades some more, and of their singing on the road just outside Pobres Park, he marveled at their capacity to improvise. The bass fiddle, for instance, and that jeepney they rode in, that omnipresent carrier in the narrow streets of Manila, gaudily painted, driven by impious individualists, rakishly modern with chrome and the most atrocious-looking fins — where else could one find something like it but in a country where ingenuity thrives and where the young people are capable of almost anything?
But de Jesus had chosen not to look at it that way, and he had snorted instead. “They are thieves, and they will kill you if you don’t give them what they want.”
It was then that Lawrence Bitfogel could not hold back the anger coiled within him, and when it sprang, it was clear and loud: “Damn you! Those kids are not thieves. The robbers in this country, the real murderers, are people like you. All of you — you conspired, you killed Antonio Samson. Why, the poor guy didn’t have a chance! You had snuffed out his life before he could fling himself on the tracks!”
He had left them speechless in the driveway, in the shadow of the acacias that fronted the hotel, and he did not even close the door of the car. He had raced up to his room and, alone at last, he had cried — something he had not done in years. Now, when was it that he had cried last? Was it when his father died? In a way he was glad that he had spoken his mind when the need for it finally came. This thought, though it all seemed so futile afterward, brought back to him that sense of peace that had eluded him all through the frantic evening. And he knew that if Tony Samson were aware of this, if Tony had seen him and heard him speak out loud, that dear old friend would have applauded.
— Marquina, Vizcaya
June 1, 1960
* Chico: Brown, golf-ball-size tropical fruit; also, a term of endearment.
To the memory of Eman Lacaba
and the youth who sacrificed for Filipinas,
and for Alejo and Irwin Nicanor
They lied to us in their newspapers, in the books they wrote for us to memorize in school, in their honeyed speeches when they courted our votes. They lied to us because they did not want us to rise from the dungheap to confront them. We know the truth now; we have finally emptied our minds of their lies, discovered their corruption and our weaknesses as well. But this truth as perceived by us is not enough. Truth is, above all, justice. With determination then, and cunning and violence, we must destroy them for only after doing so will we really be free.…
— JOSÉ SAMSON, Memo to Youth
My name is Samson. I have long hair, but there is nothing symbolic or biblical about it; most people my age just have it as a matter of inclination, and nobody really cares. My long hair is a form of self-expression, of a desire to conform, to be with them. It is a measure of my indifference to remarks, even to Father Jess’s, to which I had countered that Christ had long hair and if God had intended us not to have it, He would not have given the likes of me a shaggy mane. I could let it grow down to my shoulders so I could tie it in a knot and then shave most of it off, leaving just a lock, a pigtail, such as Chinese gentlemen did generations ago. And look at the Chinese now, at Chairman Mao, whom so many of us revere — but it would perhaps only set me off as a freak, and that is not what I want, for I desire to be anonymous, to be simply the me nobody knows, for this me, this José Samson, a figure of no-good plastic that should be burned or buried under tons of scum. But plastic seems to survive all sorts of punishment. Please, I have self-respect and I know my sterling potential and what I am worth (which isn’t much), but this is how I was, this is what I am, how Mother knows me, and cutting my hair would not erase my stigma, my shame, or dim the glaring blunders of my past.
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