Robert Coover - The Brunist Day of Wrath

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West Condon, small-town USA, five years later: the Brunists are back, loonies and "cretins" aplenty in tow, wanting it all — sainthood and salvation, vanity and vacuity, God’s fury and a good laugh — for the end is at hand.
The Brunist Day of Wrath, the long-awaited sequel to the award-winning The Origin of the Brunists, is both a scathing indictment of fundamentalism and a careful examination of a world where religion competes with money, common sense, despair, and reason.
Robert Coover has published fourteen novels, three books of short fiction, and a collection of plays since The Origin of the Brunists received the William Faulkner Foundation First Novel Award in 1966. His short fiction has appeared in The New Yorker, Harper’s, and Playboy, amongst many other publications. A long-time professor at Brown University, he makes his home Providence, Rhode Island.

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Although in truth (and, it might be said, as his own father might say, in weakness), he is more reluctant to let go of this world than she, her instructor does feel he has at last returned to the source of the most rapturous moment of his life (only recently has he learned the word “transcendence,” though not well enough yet to use it when he talks), and he is prepared to bear all consequences of its re-enactment. His own life, after all, has been difficult and mostly unhappy, and he is ready to accept a better one if that is what happens next. He is less keen than she on spending the afterlife with his family, but at least his infidel brothers will not be there and the others can be somewhere else. It’s a big place. In fact, when he imagines it, he is all alone in glory with Jesus, standing side by side with Him over the fires of hell, punishing the wicked. Perhaps, because they are approaching sainthood together, she’ll be there too.

It is she who has led them here. “I know a place nobody knows.” Whispered behind the tent last night on the Mount of Redemption. They have met at the dogwood tree (the white doves were already cooing in the eaves of the Meeting House) and slipped stealthily past the cabins down the hill to the banks of the creek and across the little bridge there into the woods, the brambles snatching at their tunics. They wore shoes and jeans to come here, but now in the small clearing they kick them off, punishing their bare shins and feet as they will soon punish the rest of themselves, protected only by their cotton tunics and a few thin underthings. They are fearfully excited, their hearts pounding madly in their chests — hers feels almost like it has escaped her chest and is leaping about on top, like the heart on the statue of Mother Mary she once gave her mother — but there is no lust in their beating hearts, certainly not in hers. Her father is watching, she will do nothing wrong in his eyes. The boy’s heart is perhaps not quite so pure. He has, for example, and for reasons not wholly religious and unbeknownst to her, stolen a pair of her panties; in fact, he is wearing them. But he too has his eye on the Eternal Kingdom, and if he has sinful feelings, well then they must be beaten out of him, and he needs her help for that. And to the extent that she excites him wrongfully, she too must be punished. There is no real love in their hearts for each other — nor for their own bodies (she hates hers), which must be chastised — but only for their souls, trapped within like caged birds, and for their Heavenly Father who must release them, receive them and clasp them to His bosom like all the preachers promise. They are each, for the other, a means to an end. The end.

In the Bible story, the garden was the serpent’s own until the two people showed up. Naturally, the serpent was put out by their intrusion and he watched them closely and did all he could to get them expelled. These two children are also being watched. Not by a serpent, but by the minister’s fascinated wife, a shadowy figure lost in shadows back in the trees. This was her secret garden, she its keeper, and she knows it will soon be a secret and hers no longer — look, it is already no longer a secret — and she has been paying a kind of wistful farewell visit to it this morning. Her ritual morning pee in the woods. She is wearing a loose frock and a cardigan, not her tunic. That was left back in the cabin where her boy sleeps fitfully. He was overexcited by the emotional crowds on the hill and she had to bring him back to the camp to calm him down. It was not easy. She is worried about him. He cries a lot and is increasingly given to nightmares and childish behavior and is spending as much time in her bed now as his own, desperate for solace. Out in the gloom of the clearing, the boy is giving the girl something. What is it?

“What is this thing?” the girl asks when he hands it to her, her voice barely audible in the damp dark. “My father’s razor strop. It was what he used in our evening family worship.” “Oh.” Her father used to have one too. It hung on a nail in the bathroom. It feels heavy in her hands. Too short. She’ll have to be too close. She’d rather have something like a switch, like the first time. There are plenty of them over there in the woods. Oh, the minister’s wife is thinking. This is not what she has expected. The boy holds something, too. What is it they mean to do? What the boy holds (the girl knows this, he has shown it to her) is her father’s old leather belt. The one she kept coiled up in her drawer and used sometimes on herself, feeling closer to her father when she did so. Though he never hit her, ever. Her own use of the belt was always a kind of practice; she never really got out of herself, but she has sometimes made herself quite dizzy and has hurt herself enough to cry. She does not ask how it came into the boy’s hands. “We should pray,” she says. She is a little frightened. She is alone in a dark field enclosed in a thick brambly forest, far from anyone who loves her, with a boy she hardly knows, who is bigger and heavier than she remembers, about to do something that, if it’s like the last time, is a kind of letting go, when anything might happen. She has seen people lose control of themselves in tent meetings and fall down and pitch about and babble in tongues — there were people out on the Mount like that yesterday — and sometimes something like that seems to happen to her mother. But it has never happened to her, not completely, except for that one day on the Mount of Redemption, the rain storming down. “Dear God,” the boy says. He has a soothing voice, but it doesn’t stop her trembling. She who is watching is trembling, too. “Help us to do what’s right. We only want to be with You. Forever and ever. Amen.” “Amen,” she whispers, and another whispers, “Amen.” “I want you to hit me first,” he says, also in a whisper. He’s scared too. The girl senses that. “No,” she says, “hit me first.” “Well. All right. But when it’s my turn, you have to promise to hit me hard.” “I will.” “Turn around.” “Why?” “It doesn’t hurt as much.” “I want it to hurt.” “I know. Me too. But first we have to get used to it.” “Okay,” she says, staring hard at him. His face has a mustache on it and isn’t a young boy’s anymore. “But don’t touch me!” “I won’t. And, no matter what, I want you to tell me when to stop.” “Okay. You too.” She turns her back and crosses her arms over her chest, squeezing the razor strop, bows her head. The keeper of the garden is somewhat horrified. Not only by what she realizes she is about to witness. But also by her own hand, snaking between her legs. “Help me, father,” the child whispers. “Help me be brave.” Somewhere, not far away, there is a flutter of awakened birds rising.

Evangelist and country gospel singer Ben Wosznik is a worried man. He is sitting on the fold-down steps of his mobile home, his twelve-gauge shotgun over his knees, gazing up at the faint first light of dawn just beginning to creep into the darkness up at Inspiration Point. They are up there; he heard them coming back about an hour or so ago. A sinister growl, like the night itself was growling. As a good hunter, he knows better than to rush upon his prey; he must think this through, anticipate what they might do. Especially now that they are armed. But Ben has been up all night, tending the campfires and steadfastly keeping the overnight vigil at the Mount, sometimes singing with the youngsters and praying with them and with Clara and the others staying up, or trying to. His weariness now is making it difficult to reason clearly. “How mean y’figure them boys is?” he asks. Rocky’s answer is, as usual, noncommittal. But, tail wagging, he’s ready for whatever.

Maybe he should wait for Abner Baxter to rise and talk to him about it first, but he doesn’t know when that will happen. Could be halfway to noon, beat down as the man is, and Elaine meanwhile could be in bad trouble. The fellow, Ben has to allow, is much changed, and not just by the graying of his thick red hair. The missionary life on the road has tempered him. Certainly Abner said some very generous things about him and Clara in front of everybody at the Mount of Redemption yesterday, and it seemed to come from the heart. His middle boy’s a heathenish little devil, though.

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