Robert Coover - The Brunist Day of Wrath

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West Condon, small-town USA, five years later: the Brunists are back, loonies and "cretins" aplenty in tow, wanting it all — sainthood and salvation, vanity and vacuity, God’s fury and a good laugh — for the end is at hand.
The Brunist Day of Wrath, the long-awaited sequel to the award-winning The Origin of the Brunists, is both a scathing indictment of fundamentalism and a careful examination of a world where religion competes with money, common sense, despair, and reason.
Robert Coover has published fourteen novels, three books of short fiction, and a collection of plays since The Origin of the Brunists received the William Faulkner Foundation First Novel Award in 1966. His short fiction has appeared in The New Yorker, Harper’s, and Playboy, amongst many other publications. A long-time professor at Brown University, he makes his home Providence, Rhode Island.

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“Well, it is,” booms the mayor, still grinning. For Castle, the whole world is funny. Tragedy is funny. Death is funny. Power is. “We all take our cars there. There are oil spills everywhere, oily rags tossed about, welding torches going, sparks flying. And Lem’s a smoker. He can’t get insurance, or won’t. It’s almost sure to go up, sooner or later, and it’ll cost the city a ton to put the fucker out.”

“Lem’s struggling to make ends meet.”

“Ain’t we all?”

He knows there is something wrong about this, people have been complaining, but he cannot think about it just now. Other priorities pressing. The Chamber of Commerce problem, for example. Elliott stands, weaving unsteadily. “Gotta go practice my putts,” he says bleakly, swinging through on what looks more like an approach shot. “See you at three.” Useless.

“How’s Irene?” Robbins asks.

“The same.” But he’s not thinking about her. He’s thinking about the people he’s sharing a life with here. This is his town, he has devoted his life to it, and nothing’s perfect, but sometimes, like now, staring at their dumb grins, he has the urge just to pick up his ball and leave the field. When Justin Miller, who ran the newspaper here some years back, left town (good thing he’s not around now, hyping these nuts in his paper again; he sometimes misses the Chronicle , but closing it down and elbowing Miller out of here turns out to have been the smartest thing he could have done), one of the last things he said was, “Everything that happens, happens right here in West Condon. If it starts to look like nothing, then you’re beginning to get the picture.” Now Miller’s out chasing that nothing around the world for one of the television networks. Ted used to hate that kind of cynicism, but love, if it is love and not just some kind of late-middleaged confusion, is making him rethink everything. “What you see in a place like this,” Stacy has said in her soft plainspoken way, “is how sad everything is.” Which sums up his present feelings. Even the cheese tastes stale today, the soup lacks salt. Sad soup. But damn it — Castle, who’ll be running for reelection in a few months, is wheedling about the need for a new cop, especially with all this trailer trash rolling in — he’s still the captain. He got cast for the part and he can’t hand it off. And anyway, cheer up, it’s a Thursday. “Well, better start interviewing,” he says between bites. “And meanwhile let’s see if we can get some help from the towns around. I’ve asked Dee to send out an alert. At this point we’re expecting six or seven hundred cultists over the weekend. At least half that many are already here. Plus all the local sympathizers, at least another couple of hundred. Which means we could have a serious crowd control problem Sunday, especially if a lot of sightseers and hecklers turn up like last time.” He casts an accusing glance at Castle, who was one of the perpetrators of that infamous carnival. Grinning nastily around his cigar. “We’re getting zero help from the county, even though the hill is technically in their domain. We’d better be prepared to face this alone.”

“I hear tell Baxter’s coming back,” says Whimple, who as mayor had to deal with all that madness. It was all too much for Mort, especially when all the big-time news media hit town. Baxter in particular was a constant thorn in his side. Funny-faced Mort was a reliable ally at the Fort while he was there, but he hated the job, was glad to get back to the fire station.

“That’s the rumor. Baxter has been fulminating at every workplace accident in the country, and he may have gathered together his own little dissident army by now. The FBI tells me they’re still keeping a dossier on him, have done since his commie days, but they don’t have as free a hand with religionists, even dangerously kooky ones.”

“Are we going to get any state troopers?”

“I don’t know yet.” Actually, the governor has told him the request has to come from the sheriff’s office, but he doesn’t tell them that. Must be some way to get at Puller. Unless Suggs has bought him. Probably. So the question is, how much would it take to buy him back? “There’s bound to be some media coverage. I’d appreciate it if you’d drop by and have a strategic prep talk with Nick, Maury, make sure we hit ’em hard but don’t break any rules.” Castle laughs at this. “You might as well come along, Mort. You never know. They’ll probably want to rake over the past.”

“Maybe Lem loan me that fucking shotgun of his,” says Mort, rolling his off-center beebee eyes.

As Ted has explained to Stacy (she thinks golf is funny), he loves golf as he loves every competitive sport, including banking and life itself (“And love?” she asked, and though ordinarily he would have laughed and said, sure, that most of all, he found himself momentarily voiceless — this is not a game, he was thinking), but there is something different about golf. Though she said she used to be a Quaker like the rest of her family, Stacy is not a religious person, so he couldn’t explain it in those terms, and he had to fall back on the idea of beauty, with which he was anything but comfortable. Music, painting, books failed to move him. But a long completed pass or an explosive run through a swarm of tacklers, or watching his son sink a game-winner from the halfway line as the buzzer sounded, that was beautiful. And a golf course, when used as one, that is to say, purposefully, not merely as a park to walk in, is beautiful, can be. A revelation (he didn’t say this) of God’s bounty, His love of a moral order. Ted was not being frivolous when he proposed the rise at the sixth tee for this year’s Easter sunrise service. It was while standing there at the sixth tee one day, about this time of year but many years ago, not long after the war, that he first understood the nature of prayer. A prayer was not a recitation. It did not even have words. It was a silent whole-body communion with the divine. In the way that a good golf swing is. The mechanics of a church service never touch him that way. He always feels that he’s just going through the motions. Out here, it’s the real thing. He may be a secular churchgoer, but he is a Christian golfer. I may be a cynical old bastard, Teddy, his father once said, having just hit a beautiful drive down the middle of the eighteenth fairway, back when they had eighteen fairways (it was beautiful, this was beauty — he said this to Stacy), but one thing I believe is that being a good Christian (left this out), a good banker, good citizen, good lover, good anything, is like being a good golfer: it’s not something you do with just your head or your wrists, it takes your feet, your knees, your hips, your shoulders, your whole body and your whole concentration. Head down, stay focused, and swing easy. “Well,” she said, smiling up at him, her breath coming in short gasps, “it seems to work.”

Now, he’s standing in the middle of the fairway on the dogleg fourth with a clear view of the pin. Chance for a birdie. In the old days he would have reached the green from here with a three-iron or even a four; now he’ll probably use the three-wood again, the one he is using more and more as his driver, too. It gives him more loft and backspin, meaning it stays up in the air longer and so is still as long as it ever was, while his driver shots, though they still go further, have shortened — he feels younger than ever these days, but the length of his drives tells the true story — and are a little less reliable. The shorter shaft on the three-wood allows him to take a half step toward the ball, and that seems to help. Can take some of the wayward arc out of a slice, too, as he explained to young Nick Minicozzi, who has hit a couple already, because the backspin offsets the sidespin. Nick is over in the woods to the right now, debating between an easier shot back out onto the tee-side of the dogleg, or a tougher one through the trees and over the old cemetery toward the green. Nick, Ted knows, will settle for the sure thing; how they differ. Jim Elliott is on the other side of the fairway in the rough, looking for his ball. Which is about half his golf game. It wasn’t a hook, just clumsily mishit off the heel of the club. He’s got the swing of a heathen, as his father used to say. Elliott, after consulting his hip flask, will slash around a while, lie about his strokes, probably eventually send the ball — or a ball — straight across the fairway into the trees on the other side; he should have warned Nick to keep his head down. Connie Dreyer has just plunked his third shot into a water hazard and is now waiting for Ted to take his second before joining him for the walk to the green. The Reverend Konrad Dreyer is the very model of what he’s looking for as a replacement for Wes Edwards: a thoughtful softspoken intellectual utterly committed to his mission. The voice of Christian reason and moderation. Too bad he’s a Lutheran. Connie once told him he’d started out as a somewhat secular historian in search of what he called the “spirit of history” and with a fundamental belief in the creative force in the universe, that which orders and evolves and impels, what some people call “the ground of all being.” Impressed by the incredible tenacity and power of the Judaeo-Christian tradition as an evident emanation of that spirit, he’d moved on into church history in graduate school, preparing for a life as a professor of theology and church history. But then he woke up one Sunday morning to the realization that in acquiring the athletic skills of the academic he had lost the fear of God. Which is when he entered the Visible Church, taking on a pastorate. Ted’s shot hits the green, but too hard, and bounces off the other side. Should have used an iron after all.

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