Robert Coover - The Brunist Day of Wrath

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West Condon, small-town USA, five years later: the Brunists are back, loonies and "cretins" aplenty in tow, wanting it all — sainthood and salvation, vanity and vacuity, God’s fury and a good laugh — for the end is at hand.
The Brunist Day of Wrath, the long-awaited sequel to the award-winning The Origin of the Brunists, is both a scathing indictment of fundamentalism and a careful examination of a world where religion competes with money, common sense, despair, and reason.
Robert Coover has published fourteen novels, three books of short fiction, and a collection of plays since The Origin of the Brunists received the William Faulkner Foundation First Novel Award in 1966. His short fiction has appeared in The New Yorker, Harper’s, and Playboy, amongst many other publications. A long-time professor at Brown University, he makes his home Providence, Rhode Island.

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“So, hark ye to the White Bird of Glory!

Oh yes, hark ye to the White Bird of Grace!

We shall gather at the Mount of Redemption

To meet our dear Lord there face to face!”

Debra’s arms are also raised and waving, she is singing, tears are streaming down her cheeks, she doesn’t know why but it happens all the time now, it’s as though for the moment the Spirit is lodged in her own heart, and she is no longer the camp director, she is only a humble believer, part of God’s company, God’s glorious company, it’s all so vivid and real. “Yes, Lord!” she cries out. She wants this. “Amen!” she says. And yet at the same time she is watching herself and questioning herself, feeling a stranger even to herself, so she knows she is still not saved.

“Oh yes, how well I remember him and all that happened in that historic time! For, as you all know, I was here, yes, I was here and blessed to be a witness to all that transpired on that stormy Day of Redemption and the awful night before, the Night of the Sacrifice, which haunts me still. As you all know, my dear wife Emma was taken, over there on the Mount of Redemption, God rest her pious Christian soul, taken like the young girl Marcella Bruno, she was redeemed, they were redeemed, redeemed on the Day of Redemption, their souls were transported straight up to Heaven, leaving the rest of us poor sinners here on earth, pining to join them in God’s Heavenly kingdom. For the days that remain to us, God in his great compassion brought me my dear Betty, one of our First Followers who has devoted her life to our calling and who is here with us tonight. God bless her. Yes, I was here. I was here at that remarkable infolding of the faithful at the home of the Prophet on the eve of the Day of Redemption, summoned, as were all, by the Spirit. I was struck by the imposing nobility of our Prophet, by his august silence, his sober poise, his simple but powerful gestures. Not the gestures of a mere coalminer, but those of a being inhabited by the divine. You have all seen his portraits and his photographs — there is a large one hanging in there in the Meeting Hall — wherein one can see at a glance that here was a holy man, a good man, an inspired man, a genuine vessel of the Lord. I say ‘was.’ Now, some of you may not know this, for I have only learned of it today, but our beloved Prophet has suffered the fate of so many prophets and saints before him. He has been ruthlessly executed by his captors, and by that element for which we celebrate his new New Covenant — by light itself! Probably shortly after his capture, though we have until now been denied the knowledge of it. Yes, he is gone — that’s right! pray for him! I hear you! God bless him! — confirming what many of us had suspected all along, for his going began that night, that day, over there on the Mount of Redemption, he seemed already half-transported. I was here. I was here when the fateful decision was taken to visit the Mount, the night before, to acquaint ourselves with it for the great day to follow. Was this a decision we made, or did God make it for us? I was in that room when Sister Clara, as though herself possessed by the Holy Spirit, rose to declare: ‘We go to the Mount of Redemption, not to die, but to act! The Kingdom is ours! It awaits us on the Mount of Redemption!’ Oh, how moved we were by this great lady’s majestic bearing and the depth of her faith, echoing her dear husband Ely, for whom we all mourned! You have all read about this in our church pamphlets. And I was there, over there on the Mount that Saturday night, as we all gathered around a great fire and sang and prayed and confessed our new commitment. I was there as the Prophet strode among us in his flowing white tunic, tall and bearded as Jesus was bearded and manifesting a strength heretofore unseen, his dark cavernous eyes aglitter with firelight, his hand raised in solemn benediction, nodding from time to time as if to say, Yea, in thee I am well pleased! It was as if Christ were growing in him, filling him up with his presence. I was there when someone cried that there were lights on the mine road and we extinguished the fire and rushed to our cars and — and — and — oh, my friends, I can barely continue! Forgive me! But I was there, there in the ditch beside the old mine road which you can see from up there on Inspiration Point, standing there over the dying girl, the saintly sister of our Prophet, who had been fasting and seemed dreadfully frail, lying there — I’m sorry! I’m sorry! I cannot hold back the tears! — lying there in the wildly crisscrossing headlamps of wrecked cars, her little body in its white tunic broken and bleeding, yet somehow at peace, yes, at peace, we all saw that, and on the breast of her tunic, here where the cross in the circle is embroidered, a heart-shaped bloodstain — oh, God save us! God save us all and bless the soul of our beloved Sister Marcella Bruno! Amen! Amen! I was there. I was there when foe embraced foe and all enmity ceased and we became one unified and universal movement, God be praised! And I was there, my friends, oh I hear you, I was there at the Prophet’s house at dawn the next morning, none of us had slept, when that heartbroken man of God, his strength failing him, rose up out of his grief and commanded us to baptize with light, the seventh of his famous seven words, and we did that, I was baptized by the Prophet himself, we all were. He was never to utter another word, for he had already, choosing his words one by one as if mining them from his very depths or as if extracting them from the beyond, said all that was to be said. We all marched out barefoot to the Mount and there began the day with which you are all so familiar.”

Now has begun the night. Reverend Clegg, his white teeth and silvery hair seeming almost to glow in the dark, has preached them deep into the evening on this clear moonless night. Debra can see why there is talk of his running for the U.S. Senate, for he has the gift. Her heart is pounding and her cheeks are still wet, but after her momentary flight she is once again the camp director and her feet are on the ground and her elbows by her sides and she is ready to organize what happens next. Soon the candles they are all holding will be lit and they will parade down to the open area in front of the lodge, the Meeting Hall, under the darkened streetlamps. The candles, on cue, will all be snuffed, Ben will sing his new verse for “Amazing Grace” in the dark, and on the last line the lights will all come on, just as they did two weeks ago, and they will all sing the great song (she knows this one) together. Then, after prayers of thanksgiving, they will go into the now fully lit Meeting Hall to share a buffet supper. It was Debra who created tonight’s ceremony. This is what she can do, and they admire her for it.

“As the light fades from the sky, I ask you now to light your candles. The young servants of the Lord, Brothers Darren Rector and Billy Don Tebbett, will pass among you with lighted tapers. While they are doing that, let me remind those of you who came with me that we have organized a bus tour of the area tomorrow, including the Mount of Redemption and the Bruno home in West Condon. We may encounter hostility; we must be brave. On Tuesday, Sister Linda Catter will be here at the camp for all the ladies who want their hair done, and on Wednesday is the Brunist Wilderness Camp nature walk. Each day we are here, we are all expected to lend a hand with the building work, under the direction of Brother Ben and Brother Wayne and Brother Welford, and we will all attend the evening prayer meetings before returning to the motel. You have all heard the rumors of the future Brunist tabernacle to be built here, for, as it says, there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. Brother John P. Suggs, God bless him, expects to have architectural drawings by the weekend for all of us to see. It is our hope that, when we depart once more for Florida, we might leave behind a substantial gift toward this exciting project. Certainly Betty and I will give all that we can. And now that the candles are all lit — oh, what a sight this is! what a vast glimmering multitude of little flames all burning together, one feels such a joyous unity here, such a togetherness! — let us bow our heads and pray!” She feels Colin draw near. This is the time of day when he most needs her. Her frightened little boy. She takes his hand. “Dear Lord, we thank Thee tonight for the promise of the imminent coming of the Lord Jesus Christ, when we’ll all be together in a great prayer meeting that will never end, as we praise You through the ceaseless ages that are to come! Whether He comes tonight, this weekend, or in the weeks and months to follow, Lord, we will be ready! Our lamps are trimmed! We ask You to bless these, Lord, who have come so many miles to be here; lay Your hand of mercy upon them. And now, may He Who makes the stars to shine bright at night to lighten up the path when it’s growing dim, may He lighten your path with the Star of Bethlehem to guide you to a full surrendered life in His Word! Praise Jesus! Amen!”

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