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Ha Jin: The Crazed

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Ha Jin The Crazed

The Crazed: краткое содержание, описание и аннотация

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Since the appearance of his first book of stories in English, Ha Jin has won the National Book Award and the PEN/Faulkner Award, and garnered comparisons to Dickens, Balzac, and Isaac Babel. "Like Babel," wrote Francine Prose in The "New York Times Book Review," "Ha Jin observes everything… yet he tells the reader only-and precisely-as much as is needed to make his deceptively simple fiction resonate on many levels." In his luminous new novel, the author of "Waiting" deepens his portrait of contemporary Chinese society while exploring the perennial conflicts between convention and individualism, integrity and pragmatism, loyalty and betrayal. Professor Yang, a respected teacher of literature at a provincial university, has had a stroke, and his student Jian Wan-who is also engaged to Yang's daughter-has been assigned to care for him. What at first seems a simple if burdensome duty becomes treacherous when the professor begins to rave: pleading with invisible tormentors, denouncing his family, his colleagues, and a system in which a scholar is "just a piece of meat on a cutting board." Are these just manifestations of illness, or is Yang spewing up the truth? And can the dutiful Jian avoid being irretrievably compromised? For in a China convulsed by the Tiananmen uprising, those who hear the truth are as much at risk as those who speak it. At once nuanced and fierce, earthy and humane, "The Crazed" is further evidence of Ha Jin's prodigious narrative gifts.

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For a minute or so we sat silently. I wasn’t sure if I should talk more; Dr. Wu had told us to keep the patient as peaceful as possible; more conversation might make him too excited. Although diagnosed as a cerebral thrombosis, his stroke seemed quite unusual, not accompanied by aphasia— he was still articulate and at times peculiarly voluble.

As I wondered what to do, he raised his head and broke the silence. “What have you been doing these days?” he asked. His tone indicated that he must have thought we were in his office discussing my work.

I answered, “I’ve been reviewing a Japanese textbook for the exam and—”

“To hell with that!” he snapped. I was too shocked to say anything more. He went on, “Have you read the Bible by any chance?” He looked at me expectantly.

“Yes, but not the unabridged Bible.” Although puzzled by his question, I explained to him in the way I would report on a book I had just waded through. “Last year I read a condensed English version called Stories from the Bible, published by the Press of Foreign Language Education. I wish I could get hold of a genuine Bible, though.” In fact, a number of graduate students in the English program had written to Christian associations in the United States requesting the Bible, and some American churches had mailed them boxes of books, but so far every copy had been confiscated by China’s customs.

Mr. Yang said, “Then you know the story of Genesis, don’t you?”

“Yes, but not the whole book.”

“All right, in that case, let me tell you the story in its entirety.”

After a pause, he began delivering his self-invented Genesis with the same eloquence he exhibited when delivering lectures. But unlike in the classroom, where his smiles and gestures often mesmerized the students, here he sat unable to lift his hand, and his listless head hung so low that his eyes must have seen nothing but the white quilt over his legs. There was a bubbling sound in his nose, rendering his voice a little wheezy and tremulous. “When God created heaven and earth, all creatures were made equal. He did not intend to separate man from animals. All the creatures enjoyed not only the same kind of life but also the same span of life. They were equal in every way.”

What kind of Genesis is this? I asked myself. He’s all confused, making fiction now.

He spoke again. “Then why does man live longer than most animals? Why does he have a life different from those of the other creatures? According to Genesis it’s because man was greedy and clever and appropriated many years of life from Monkey and Donkey.” He exhaled, his cheeks puffy and his eyes narrowed. A fishtail of wrinkles spread from the end of his eye toward his temple. He went on, “One day God descended from heaven to inspect the world he had created. Monkey, Donkey, and Man came out to greet God with gratitude and to show their obedience. God asked them whether they were satisfied with life on earth. They all replied that they were.

“ ‘Does anyone want something else?’ asked God.

“Hesitating for a moment, Monkey stepped forward and said, ‘Lord, the earth is the best place where I can live. You have blessed so many trees with fruit that I need nothing more. But why did you let me live to the age of forty? After I reach thirty, I will become old and cannot climb up trees to pluck fruit. So I will have to accept whatever the young monkeys give me, and sometimes I will have to eat the cores and peels they drop to the ground. It hurts me to think I’d have to feed on their leavings. Lord, I do not want such a long life. Please take ten years off my life span. I’d prefer a shorter but active existence.’ He stepped back, shaking fearfully. He knew it was a sin to be unsatisfied with what God had given him.

“ ‘Your wish is granted,’ God declared without any trace of anger. He then turned to Donkey, who had opened his mouth several times in silence. God asked him whether he too had something to say.

“Timidly Donkey moved a step forward and said, ‘Lord, I have the same problem. Your grace has enriched the land where so much grass grows that I can choose the most tender to eat. Although Man treats me unequally and forces me to work for him, I won’t complain because you gave him more brains and me more muscles. But a life span of forty years is too long for me. When I grow old and my legs are no longer sturdy and nimble, I will still have to carry heavy loads for Man and suffer his lashes. This will be too miserable for me. Please take ten years off my life too. I want a shorter existence without old age.’

“ ‘Your wish is granted.’ God was very generous with them that day and meant to gratify all their requests. Then he turned to Man, who seemed also to have something to say. God asked, ‘You too have a complaint? Tell me, Adam, what is on your mind.’

“Man was fearful because he had abused the animals and could be punished for that. Nevertheless, he came forward and began to speak. ‘Our Greatest Lord, I always enjoy everything you have created. You endowed me with a brain that enables me to outsmart the animals, who are all willing to obey and serve me. Contrary to Monkey and Donkey, a life span of forty years is too short for me. I would love to live longer. I want to spend more time with my wife, Eve, and my children. Even if I grow old with stiff limbs, I can still use my brain to manage my affairs. I can issue orders, teach lessons, deliver lectures, and write books. Please give their twenty years to me.’ Man bowed his head as he remembered that it was a sin to assume his superiority over the animals.

“To Man’s amazement, God did not reprimand him and instead replied, ‘Your wish is also granted. Since you enjoy my creation so much, I’ll give you an additional ten years. Now, altogether you will have seventy years for your life. Spend your ripe old age happily with your grandchildren and great-grandchildren. Use your brain wisely.’ ”

Mr. Yang paused, looking pale and exhausted, sweat glistening on his nose and a vein in his neck pulsating. Then he said dolefully, “Donkey, Monkey, and Man were all satisfied that day. From then on, human beings can live to the age of seventy whereas monkeys and donkeys can live only thirty years.”

He fell silent, but was still wheezing. I was bewildered by his version of Genesis, which he had poured out as spontaneously as though he had learned it by heart. As I was wondering about its meaning, he interrupted my thoughts, saying, “You’re puzzled by my story of Genesis, aren’t you?” Without waiting for my answer, he went on, “Let me tell you its moral.”

“All right,” I mumbled.

“Comrades,” he resumed lecturing, “entangled with Monkey’s and Donkey’s lives, Man’s life cannot but be alienated from itself. In his first twenty years, Man lives a monkey’s life. He capers around and climbs trees and walls, doing things at will. This period, his happiest, passes quickly. Then comes the next twenty years, in which Man lives a donkey’s life. He has to work hard every day so as to carry food and clothes to his family. Often he is exhausted like a donkey after a long, arduous trip, but he has to remain on his feet, because the load of his family sits on his back and he has to continue. After this period Man has reached forty, and human life begins. By now his body is worn out, his limbs are feeble and heavy, and he has to rely on his brain, which has begun deteriorating too, no longer as quick and capable as he thought. Sometimes he wants to cry out in futility, but his brain stops him: ‘Don’t do that! You have to control yourself. You still have many years to go.’ Every day he presses more thoughts and emotions into his brain, in which a good deal of stuff is already stored but none is allowed to get out so as to accommodate new stuff. Yet day after day he squeezes in something more, until one day his brain becomes too full and cannot but burst. It’s like a pressure cooker which is so full that the safety valve is blocked up, but the fire continues heating its bottom. As a consequence, the only way out is to explode.”

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