Adam Levin - The Instructions

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Beginning with a chance encounter with the beautiful Eliza June Watermark and ending, four days and 900 pages later, with the Events of November 17, this is the story of Gurion Maccabee, age ten: a lover, a fighter, a scholar, and a truly spectacular talker. Expelled from three Jewish day-schools for acts of violence and messianic tendencies, Gurion ends up in the Cage, a special lockdown program for the most hopeless cases of Aptakisic Junior High. Separated from his scholarly followers, Gurion becomes a leader of a very different sort, with righteous aims building to a revolution of troubling intensity.
The Instructions

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The biggest one was that the whole third sentence read threatening — and in the lowest, least effective kind of way. It was a four-year old stomping grocery-store linoleum and telling his mom he’ll hold his breath til he dies if she doesn’t right this minute buy him brightly colored, mock-food, toy-bearing cereal. “You better not decrease the amount of love in the world, Hashem, or we’re gonna start killing each other, and You’ll really regret it then.”

Whatever consequences might come if there were less love in the world was beside the point, anyway. The point — rather, what should have been the point; what is always the point of scripture, even as it speaks about what has been and what will or might be — was to get across, directly or not, what is . So I deleted everything but the first seven words, and went from there:

There is love. There was always love, and it has always been righteous. Were love not righteous, then nothing would be righteous, and we would not serve justice, let alone study Law, but allow the peace of tyrants to fall upon us like a blanket, and all things dangerous to scare us away.

Bless Adonai for making Law of love’s corrolaries, and bless Him for making love’s protection Law’s objective. Blessed is Adonai, King of the Universe, for granting us our potential to be just.

I read the scripture over four or five times, eating two of three cookies my father had left me, and I thought it was good enough to deliver. I knew that to only think it was good enough was not a good enough reason to deliver it — I had to know for sure. But I saw that I couldn’t know for sure if it was good enough until it had actually been delivered. I decided I’d deliver it and find out for sure. How I’d do that — it unfolded as I wrote, as if the plan itself were being revealed.

Sent: November 15, 2006, 9:07 PM Central-Standard Time

Subject: NEW SCRIPTURE

From: Gurionforever@yahoo.com (me)

To: Gurionforever@yahoo.com

CC: NEW SCHECHTER LIST, NORTHSIDE HEBREW DAY LIST

Scholars:

When last I contacted you, I said I wouldn’t do so again until such a time when to disobey your parents, in regards to me, would be to honor them. But I might have been wrong about that. It is hard to tell. It is true that I am contacting you, yet I am not certain that a situation indicating an equivalence between disobedience and filial honor has arisen. I’m not certain it’s okay for you to contact me yet.

Nor am I certain, when I really get to thinking about it, what exactly contact means.

I am certain, though, of some of the things contact does not mean. For instance: If you went to shul last Saturday, and you davened with the congregation and then left, you did not — even though you knew he would be there, leading the service — you did not contact the rabbi. And if you were a Cohain, and the rabbi called out for Cohains to approach the bimah and bless the congregation, and you went up and stood near him and spread your fingers and blessed the congregation — even then, though it could reasonably be argued that the rabbi contacted you, it could not be said that you contacted the rabbi.

I am also certain of other things. I am certain that yesterday I fell in love with a red-haired girl, today I wrote scripture, and tomorrow, at 11:00 a.m., with the red-haired girl beside me, I will deliver this scripture atop the higher of the two hills across the street from Aptakisic Junior High School, directions to which are attached to this email. I am certain that were you to stand in the valley between the two hills and hear my recitation, it could not be said that in doing so you contacted me. And, finally, I am certain that if after the recitation — if, maybe, as a consequence of the recitation— we find that we have entered a time when to disobey our parents is to honor them, then we will all be certain of it, every last one of us.

Your friend,

Gurion

_________________

AptakisicDirections.doc

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I ate the third cookie as I read the email over. I had one bite left when the phone rang.

“Gurion,” whispered June.

June! I said, I’ve been eating the best poppyseed cookies in all of Chicago and—

“My mom said I could be Jewish if I wanted to be Jewish, but that I can’t just say I am and then be it,” said June. “I told her I didn’t just say I am. I told her you said I am, and so I was, and she said that was impossible and I yelled at her and got grounded.”

What did your dad say?

“I haven’t seen him in three years. Am I Jewish or not?”

I said, There are no more Jews. There are only Israelites. You are one of them.

“That’s what I said,” June said.

Three years? I said.

“I can’t wait to see you again,” she said. “I don’t want to wait til detention.”

Good, I said, because tomorrow I need you to get out of class at eleven and meet me in the doorway of the boys’ locker-room.

“You think cause I’m an Israelite you can just tell me when and where we’re gonna make out next?” she said.

It’s—

“Just kidding,” she said. “Of course I want to make out with you at 11 a.m.”

I said, I’m not talking about making out.

“Well so what’s so special about 11:00, then?” she said. “It’s third period. I’ve got Social Studies.”

I said, A bunch of my friends are gonna meet us in the two-hill field.

“Tell them to come after school,” she said.

They can’t, I said. They’ll be coming from Chicago, and by the time they’d get here, the intramural buses will be gone, and so you wouldn’t have a way to get home. Plus, where would we wait between the end of detention and what, like, seven-thirty? It’s gonna be cold tomorrow. And then now you’re saying you got grounded. So what my friends have to do is, they have to ditch school. To do that, though, they’re gonna have to act like they’re going to school, but instead come to Aptakisic.

“Can’t they come during recess?”

They’ll be walking from the Metra station in Deerbrook Park, so it’ll take them forty-five to sixty minutes more to get to Aptakisic than it takes me to get there, which means if they leave at 8:00, which is the time that most of them leave for school, they’ll get to the two-hill field by 11:00 at latest, right? And they’re gonna want to do that — they’re gonna want to be on their way here, and way the hell out of the neighborhood as early as possible, because once the principals of their schools realize they’re all ditching, calls will be made and parents will be set in motion. If they’re still in the vicinity of where they live, they might get busted. If they’re on their way here, though, they won’t get busted, at least not before we all get to hang out, and no one in a million years is gonna guess that hundreds of scholars all ditched school to go to Deerbrook Park.

“Hundreds?”

I’m guessing about two to three hundred, I said. And so if they get here at 10:45, and we make them wait til recess—

“You have hundreds of friends?”

That’s what I’m told, I said.

“Well then, no,” June said.

June, it’s really important, I said.

“No, I didn’t mean ‘No’ like ‘No, I won’t do it’—I’ll meet you. I meant ‘No’ like ‘You’re right, we can’t make them wait in the cold like that if they come all that way just to visit us.’”

“Good,” I said. I clicked SEND and the email was disseminated.

And then we both talked at the same time. June said, “I can’t wait to see you,” and I said, Three years?

Then she said, “Bring me a cookie, okay? I miss you so bad I hate the sound of your voice.” And then she hung up.

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