Peter Nadas - A Book of Memories

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This extraordinary magnum opus seems at first to be a confessional autobiographical novel in the grand manner, claiming and extending the legacy of Proust and Mann. But it is more: Peter Nadas has given us a superb contemporary psychological novel that comes to terms with the ghosts, corpses, and repressed nightmares of Europe's recent past. "A Book of Memories" is made up of three first-person narratives: the first that of a young Hungarian writer and his fated love for a German poet; we also learn of the narrator's adolescence in Budapest, when he experiences the downfall of his once-upper-class but now pro-Communist family and of his beloved but repudiated father, a state prosecutor who commits suicide after the 1956 uprising. A second memoir, alternating with the first, is a novel the narrator is composing about a refined Belle Epoque aesthete, whose anti-bourgeois transgressions seem like emotionally overcharged versions of the narrator's own experiences. A third voice is that of a childhood friend who, after the narrator's return to his homeland, offers an apparently more objective account of their friendship. Together these brilliantly colored lives are integrated in a powerful work of tragic intensity.

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But as far as I was concerned, a wonderful feeling of superiority made me more self-assured than ever.

A request had been put to me which I had the power to grant or refuse; the moment had arrived when I could prove my own importance, when at my own will and pleasure I could either reassure or destroy him, with a single word avenge all my secret injuries — injuries which ultimately were not even his doing, but which I had inflicted on myself because of him, the bitter pains of being ignored he induced in me, unwittingly and innocently, by simply being alive, by wearing nice clothes, by talking and playing with others, while with me he was unable or unwilling to establish the kind of contact I so yearned for and didn't even know what it should be like; he was almost a head taller than I, but at this moment, in the clearing, I was looking down at him; I found his forced smile distasteful, and as my body regained its normal dimensions, it assumed the lightness of that secure state in which our consciousness stops playing and struggling and, with a careless shrug, surrenders to all its contradictory emotions, rendering outward appearances and shows irrelevant; I didn't care anymore how I looked or whether he liked me or not, and while I felt the chill of cooling perspiration on my back, the dampness in my leaky shoes, the unpleasant prickles of my cheap trousers clinging to my thighs, as well as the burning in my ears, my smallness and my ugliness, there was nothing hurtful or humiliating in all this, because in spite of the unrelieved misery of bodily sensations, I was now free and powerful, felt free within and for myself; I knew I loved him, and no matter what he did I could not stop loving him; I was completely defenseless, and for that I could either take my revenge on him or forgive him, it was all the same; to be sure, he didn't seem just then as beautiful and attractive as he had been in my fantasies or when he'd overwhelm me with his sudden presence — his dark skin had turned sallow; he seemed to have eaten something with garlic in it and I didn't want to inhale the smell of his breath; to boot, the humility in his smile was so twisted, so exaggerated, that it betrayed his fear, which may have been genuine but which he was anxious not to show, preferring proudly to conceal it, to substitute mock humility; he was playing up to me and deceiving me at the same time.

I blushed and yanked away my arm.

But I did not, after all, have a choice; I couldn't simply tell him anything I felt like, since as far as my emotions were concerned every possible response led to a dead end: it hadn't occurred to me to report him, but if I were to, if now I really did, I might alienate him forever and they might even take him away; if, however, I pretended to be swayed by his plea, I'd be letting myself be misled by his clumsy show of humility, in which case his victory would be much too easy for him to love me for it; I wasn't ashamed of blushing — if anything, I wanted him to notice it, would have liked nothing more than for him to discover my feelings and then not mind them — but feeling myself blush made me realize all too clearly that nothing could help me now, that regardless of what I'd say or do, he'd slip through my fingers again and I'd be left with nothing but another unclarified moment, which he couldn't understand, and with my futile fantasies; but if that's the case, I suddenly thought, then I must be true to my convictions and act sensibly and cruelly, although this alternative would bring me close to my father and mother, even if I didn't actually think of them at the moment, because much as I would have liked to have my own convictions, I knew they weren't all mine; still, at the same time, the situation was much too unique and personal for my parents' faces or bodies to appear in my mind's eye and whisper in my ear specific words that I could then go on confidently repeating, like a parrot, but they were there all right, with the warm persistence of feeling at home, hiding out in my thoughts, ready to jump in; that's how I knew that there was a form of human behavior capable of eliminating emotional considerations and acting purely on the basis of principles known as convictions — except that I didn't have the strength to stifle my emotions.

"I'm not asking for myself!" he said even more sharply, and his hand, from which I'd just withdrawn my arm, was still in the air, hesitating; he had long fingers, a slender wrist, but I didn't let him finish, didn't want to, because I didn't want to see him like this, and I cut in: "First of all, it would be nice if you could tell the difference between denouncing and reporting."

But pretending not to have heard me, he continued the interrupted sentence: "I'd just like to spare my mother this latest unpleasantness."

We kept interrupting each other.

"If you think I'm a squealer, we've nothing further to discuss."

"I saw you go into the teachers' room after class, I did!"

"What makes you think I'm always busy with your affairs, especially yours?"

"You know my mother has a heart condition."

I burst out laughing. And there was strength in this laugh. "When you have to face the consequences of your words, then she has a heart condition."

His eyes regained their sparkle, they seemed to be illuminated from within by a cold flash of light, he was screaming, and the garlic-smelling thrusts of his words hit me in the face: "What d'you want, then? What? I'll kiss your ass, if that's what you want!"

Something stirred nearby and almost automatically we both turned our heads: a rabbit darted across the snowy clearing.

I wasn't looking at the rabbit, which having reached the edge of the clearing must have vanished in the thicket; I was watching him; in our anger, we unwittingly ended up so close to each other that if he'd paid attention he could have felt my breath, which I failed to control, pounding on his neck; the casually tied knot of his striped scarf was coming loose, the top button of his shirt was undone, and its collar must have slipped under his sweater, because his long neck appeared before me like a strange naked landscape: a vein embedded in tightening muscles and showing faintly through the smooth skin seemed to be pulsing evenly, and at slightly irregular intervals the tip of his gently protruding Adam's apple bobbed up and down; the blood that had rushed to his face while he was shouting was slowly subsiding; I could watch as his normal coloring gradually returned and his fleshy lips again parted slightly, the pale yellow light of the sun, sinking behind the woods, glimmered through the green of his eyes, his gaze following the rabbit's path, and when his eyes came to rest at a certain point, I knew the rabbit had disappeared; the persistent chatter of the magpies, the incessant cawing of crows, the smell of the air, even the tiny rustling noises of the woods seemed to have the same tangible certainty as his face, which was sharp, hard, mobile even in its immobility, with no emotions reflected in it, it simply existed, giving itself over easily and gracefully to whatever unfolded before it; for me, at this moment, it may have been not so much his loveliness, the harmony of his enviable, captivating features and coloring, though ostensibly that was what I longed for, but his inner ability to give himself over to the moment, totally, unreservedly; whenever I looked into the mirror and compared myself to him, I had to conclude that though I wasn't ugly, I really wanted to look like him, to be exactly like him; my eyes were blue, clear, and transparent, my blond hair fell on my forehead in soft waves, but I felt my sensitive, vulnerable, and fragile features were deceptively false because, though others found my face positively charming and liked to touch it, to caress it, I knew myself to be coarse, common, sinister, insidious; there was nothing nice about me, I could not love myself, I shielded my real self with a mask, and so as not to disappoint people too much, I made myself play roles that fit my outer appearance more than my inner self, trying to be pleasant, attentive, and understanding, lighthearted, cheerful, and ingratiatingly serene, though in reality I was sullen, irritable, all my senses hankered for raw pleasure, I was irascible, hateful, I would have preferred to keep my head bowed all the time, not to see or be seen by anyone, and I looked right into people's eyes only to check the effectiveness of my performance; I managed to deceive just about everyone, and yet felt comfortable only when I was alone, because the people I could easily fool I had to despise for their stupidity and blindness, while those who became suspicious, were not so gullible, or simply could not give themselves to anyone, I would cloy with such excessive attentiveness and solicitude — the effort taking up all my strength and energy — as to make myself absurdly, deliciously nauseated, and for this very reason I sensed most keenly my slyness, slipperiness, and urge to dominate when I succeeded in winning over people who were otherwise alien, even hateful or indifferent to me; I wanted everyone to love me and I couldn't love anyone; I felt beauty's seductive deception, knowing that anyone with such a fanatic craving for beauty, paying attention only to beauty, was incapable of loving and could not be loved; yet I couldn't give up this obsession, for I felt as if my allegedly handsome face were not mine, though it was useful in deceiving people; the deception was mine and gave me power; I steered clear of people who were crippled or ugly, and this was all too understandable, for even though they kept telling me I was good-looking, which I could see whenever I looked in the mirror, I still felt ugly and repulsive; I could not deceive myself, for my innermost feelings, more than the power lent me by my good looks, told me precisely what I was really like; therefore, I longed for the kind of beauty in which external and internal traits meshed, in which a harmonious exterior shielded strength and goodness, not the disarray of a twisted soul — in other words, I longed for perfection, or at least for a total identification with my true self, for the freedom to be imperfect, to be infinitely mean and wicked— but that far he would not let me go.

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