H. Adler - The Wall

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The Wall: краткое содержание, описание и аннотация

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NAMED ONE OF THE BEST BOOKS OF THE YEAR BY
Compared by critics to Kafka, Joyce, and Musil, H. G. Adler is becoming recognized as one of the towering figures of twentieth-century fiction. Nobel Prize winner Elias Canetti wrote that “Adler has restored hope to modern literature,” and the first two novels rediscovered after his death,
and
were acclaimed as “modernist masterpieces” by
. Now his magnum opus,
the final installment of Adler’s Shoah trilogy and his crowning achievement as a novelist, is available for the first time in English.
Drawing upon Adler’s own experiences in the Holocaust and his postwar life,
, like the other works in the trilogy, nonetheless avoids detailed historical specifics. The novel tells the story of Arthur Landau, survivor of a wartime atrocity, a man struggling with his nightmares and his memories of the past as he strives to forge a new life for himself. Haunted by the death of his wife, Franziska, he returns to the city of his youth and receives confirmation of his parents’ fates, then crosses the border and leaves his homeland for good.
Embarking on a life of exile, he continues searching for his place within the world. He attempts to publish his study of the victims of the war, yet he is treated with curiosity, competitiveness, and contempt by fellow intellectuals who escaped the conflict unscathed. Afflicted with survivor’s guilt, Arthur tries to leave behind the horrors of the past and find a foothold in the present. Ultimately, it is the love of his second wife, Johanna, and his two children that allows him to reaffirm his humanity while remembering all he’s left behind.
The Wall

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Who came up with the convention of writing letters is unknown. The custom is very old. Some who think they know say that it goes back no further than the monks in Irish cloisters or in St. Gallen, but that is not correct. Others look back to ancient Greece, but whoever looks back more knowledgeably follows clues that lead to ancient Egypt and Ur. Lovers of the East also point to China and Tibet. The truth does not support their views. Though not as authentic as legends normally are, still attractive is the ancient legend of Adam as the inventor of the letter, and no history of the letter can ignore this possible source.

As the first person who heard the Lord’s edict not to eat from the Tree of the Knowledge of Good and Evil, and yet who in foolish arrogance did so anyway, Adam heard a voice that said, “Where are you?” Adam, who before eating the apple was innocent and knew neither fear nor cunning, was now afraid and tried to hide. Never before did the Lord have to ask where he was, and it was also known that eating the fruit was a light offense in comparison with hiding from the Lord, who strolled in the Garden, it being the first unforgivable sin handed down from generation to generation, and thus the original sin. Harsh was the penalty for the awareness that brought death to Adam, but such awareness was given to human beings, they knowing good and evil to this very day, but harder yet was the penalty for hiding, because for that he was expelled from Paradise.

When Adam cultivated the earth from which he had been formed, he was sad, and Eve, full of sympathy, tried to take care of him. Adam said, “Do you see the cherubim with their flat hewn swords defending the path to the Tree of Life from us? Know that I love and desire life, but the Lord has said that I am dust and must return to dust.” Eve knew what to tell him: “Go and make a sign to the Lord, so that he may know our wish and hear it.” Then Adam broke off a stone from a cliff and struck it and chiseled a sign of his wish into it. Through the sweat of his brow he earned from above the gift of writing, which in the midst of his need he thought to have invented himself. Adam showed Eve the stone, she praised him, and Adam tossed it in the direction of where the cherubim stood. Adam was blinded by the brilliance of their eyes and the points of their swords, such that he could not see where the stone fell upon the ground. There was also such a whirring in the air that he did not hear when the stone reached its target.

Adam was again sad, and again Eve spoke to him: “You do not know what happened to the stone. Fear not, chisel a new stone, write down on it a sign of our wish and throw it again.” Adam did as Eve asked of him. He did it more and more, and he continued to do it whenever his sorrow consumed him upon the field. Thus did Adam, according to the legend, invent the letter, and the first letter was a wish tossed toward the Paradise that had been lost.

Not everyone believes the ancient stories, which are taken as late attempts to grant the most important inventions of the human race handed down from antiquity a mythic aspect, rather than to content onself with more prosaic, alleged explanations that are nonetheless much closer to the truth. In any case, what is certain is only that the custom of writing letters is handed down from parents to children. In many families, the offspring are introduced to it at a very tender age; hardly have the children learned to write than the parents insist that the youngsters write a little letter every day. At first, mother dictates it; later, they suggest what one can write, while the father corrects errors and worries about the address, until, after a few years, the children take letter writing to be a necessity.

As people grow, at some point they experience a severe crisis, most usually between twenty and twenty-five. Rarely does this lead to a renunciation of writing, though sometimes it lasts for some time, and is then quietly taken up again. More often it occurs that young people assume that an address is too old or, sadly, they think that a friend has died long ago. Then they mark the address with a cross and lay it to the side. If their conscience bothers them later, they erase the crosses with a good deal of effort and write to such addresses in an especially heartfelt and tender manner. Whoever overcomes such temptations or never succumbs to them will have nothing to do with such matters and says, “You shouldn’t do that. Who wants to see his friend in the grave?” This corresponded to the widespread belief that your friends have not died, have gained power and influence with age, or have produced able-bodied progeny who are full of joy over the devotion to one’s ancestors which letters manifest. There are also cranks, most of them ancient, who are known as collectors of old addresses. They usually direct their letters only to addresses that are more, or at least somewhat more, authentic.

It is assumed that an original response will be received; otherwise, this practice would not have survived or spread significantly. One cannot know today for certain, yet we know a great deal, often from very old legends that provide impressive evidence of replies having been received. One can foresee from these stories the wisdom that our forefathers spoke, thus providing reports of responses found here and there, though always only as rumors. If you looked at them more closely, you’d be shocked by the degree of stupidity and irresponsible nonsense that is generally dispersed, not as a swindle that people grant credibility but as exaggerated gossip that quickly rings hollow the moment you scrutinize it. At best, you find traces of a family tradition that says a grandfather once received a response, but which he showed to no one, though from that moment on he was supposedly happy. Sometimes such news surges through city and country in wild eddies and sets everything to reeling such that it hardly abates, for it’s fed with fresh material full of fantasies that frequently causes gullible people to turn such matters into fabrications.

From whom should the responses come? In serious circles, it is surmised that among the trove of still current addresses the overwhelming majority of the names are made up or invented; even where the names may, in fact, be actual, the town, street, and house numbers are in large part false. Some people are not afraid to admit such shortcomings, but they don’t put too much stock in them, and explain that those addressed in any case live way beyond the border in a foreign land, a reliable map of which no one owns, though it’s not necessary as long as the post forwards the letters. The main thing is that they reach those countries in which great care is taken to make proper deliveries, and the recipient is found or inquires himself. It’s hard to battle against this belief; whoever doubts the truth stays silent and guards against the enmity of the streets. In addition, most keep quiet about their doubts when they begin to think about the worth of their own addresses. Hardly anyone gives up on his own, but almost everyone keeps using them, despite any ideas to the contrary, saying, “We humans, what can we know? We can’t just give up.”

Commonly, the telephone is used to gather addresses, even though it is hardly ever used for personal matters, whether in business or socially. This is somewhat surprising, since it was not so long ago that the telephone didn’t exist. How such exchanges occurred then is unknown. Letter writing is indeed very old, and yet so little is known about its most recent history! The most likely version says that letter writers used to secretly seek one another out, whereby you would take a guest into an adjoining room and relay addresses back and forth through the closed door. Outwardly, this approach was supported by the letter writer’s penchant for stowing away secrets, while a much more esoteric lesson can be seen in this secret exchange. It’s said that the use of two separate rooms, between which a wall runs as a result of the closed doors, is modeled on an ancient ritual that invokes the desired exchange of letters across borders. However that may be, we cannot know for sure; one can investigate only those customs that are common practice today.

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