Martin Amis - House of Meetings

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An extraordinary novel that ratifies Martin Amis's standing as "a force unto himself," as "The Washington Post" has attested: "There is, quite simply, no one else like him."
"House of Meetings" is a love story, gothic in timbre and triangular in shape. In 1946, two brothers and a Jewish girl fall into alignment in pogrom-poised Moscow. The fraternal conflict then marinates in Norlag, a slave-labor camp above the Arctic Circle, where a tryst in the coveted House of Meetings will haunt all three lovers long after the brothers are released. And for the narrator, the sole survivor, the reverberations continue into the new century.
Harrowing, endlessly surprising, epic in breadth yet intensely intimate, "House of Meetings" reveals once again that "Amis is a stone-solid genius. . a dazzling star of wit and insight" ("The Wall Street Journal").

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Yes, I’m re-Russified. But what can you do? The rule is: This thing, like every other, is not what it seems; and all you know for sure is that it is even worse than it looks . Every Russian I talk to, without exception, tells me that Middle School Number One is the work of the government. How would it go? For reasons of state, it would begin. For reasons of state — and then, in Aesopian language, the word is handed down. For reasons of state, we need something that will strengthen national support for the war on our southeastern border. Exploding apartment blocks and airplanes aren’t any good — we need something worse than that. We need a lower low.

Of course, this is just a theory. And one that betrays symptoms of paranoia, at least to Western eyes. Still, the fact that every Russian spontaneously and independently subscribes to it: that is not a theory.

You will think me tendentious, my dear. But this is what they look like.

The planet has a bald patch, and its central point is the Kombinat. There are no living trees in any direction for over a hundred versts. But some of the dead ones are still standing. Typically, two leafless, twigless branches remain; they point, not upward or outward, but downward, and meet at the trunk. Seen from a distance, the trees look like the survivors of a concentration camp, wandering out to be counted, and shielding their shame with their hands. Above them, the watchtowers of the cableless pylons.

You will think me tendentious. But that is what they look like.

That’s what they look like from the slopes of Mount Schweinsteiger. I pace its modest gradients with my limp and my cane. Twice, now, I have postponed the flight to Yekaterinburg. There is a place I need to find, a place I need to be, before I go.

2. Statistics, Silence, Necessity

The graph consists of two lines that toil their way from left to right. The upper line is the birth rate, and slopes downward; the lower line is the death rate, and slopes upward. They converged in 1992. Thereafter the line of life drops sharply, and the line of death as sharply climbs. It looks like a three-year-old’s attempt to draw the back half of a whale or a shark: the broad torso narrows to nothing, then flairs into the tailfin. Russian cross.

Fatigue, undernourishment, cramped housing, and the nationwide nonexistence of double beds: these help. But the chief method of birth control in Russia is abortion — the fate of seven-tenths of all pregnancies. Seven-tenths of these abortions will be performed after the first trimester, and in an atmosphere of great squalor and menace; the need for further abortions is often obviated by the process (variously though inadvertently achieved) of sterilization. Failing that, there is always child mortality: the rate has improved in the last five years and is now on a par with Mauritius and Colombia.

A man in Russia is nine times more likely to die violently than a man in Israel. Failing that, he will live about as long as a man in Bangladesh. There is a new demographic phenomenon: the all-babushka village, where the young are gone and the men are dead.

It is thought that Russia could become “an epidemiological pump.” The northern Eurasian plain will be girded by a cordon sanitaire, and visitors will arrive dressed like moonwalkers.

Over the next fifty years, in any event, the population is expected to halve.

There is a young family here at the hotel (they await permanent accommodation): burly husband, burly wife, small boy. They always wear tracksuits, as if expected to be ready, at the snap of a finger, for a run or an exercise drill; but all they ever do is eat. And they are silent and dedicated eaters. I sit with my back to them in the dining room. You hear nothing from their table except the work of the cutlery and the clogged or slurped requests for more — plus the faint buzzes and squeaks of the various gadgets the boy is plugged into (headphones, game console), together with the restless scraping of his illuminated rollerblades. I wonder if they ever discuss the kind of deal they have entered into. The uninterrupted ingestion of food makes it easier to maintain the silence — the conspiracy of silence.

Mother and father are destined for the Kombinat. Their natural strength will be extracted from them, as nickel is extracted from ore. Youth will be smelted out of them, and they will be duly replaced — perhaps by their son and his future bride. Wages are high. Careers are short. But now they have a health plan, and you’ll be getting assistance with that respiratory disease, that early-onset tumor.

What I am seeing, I suppose, is capitalism with a Russian face, a statist face. The state has given up on nationalization and the monopoly of employment. It is now just the major shareholder, the chief oligarch — the autogarch or olicrat. And the state must continue to be hard and heavy, because topography keeps trying to tear Russia apart.

Ananias was wrong. Free men and women will come and use up their bodies in this frozen and venomous bog — at the market price. Russians will come to Predposylov. What they won’t do, being Russians, is go away again. The Kombinat tries to shed them, these middle-aged gimps and wrecks. It gives them shares, valuable in Moscow, but they sell them here at the scalpers’ stalls. It gives them apartments in the cities of the south, but they sell them too, and stay. You see them in the street, ready to hunker down, any day now, for a night that lasts four months.

Lev didn’t want to come to Predposylov, though by the end, it’s true, he wasn’t sure he wanted to leave. The rationale for slave labor, by the way, was as follows. I was clinically speechless for a week when I found out what it was. The rationale for slave labor? It helped keep the people terrorized, and, far more importantly, it made money. But it didn’t make money, it never made money. It lost money. Everyone knew this except the General Secretary. From which one concludes that there was a conspiracy of silence. “If only someone would tell Joseph Vissarionovich.” But no one ever dared.

Ananias was wrong. Ananias the widow. The widow Ananias, now of course long dead.

You and I once spent an hour on this question, for some paper of yours at CU. Do you remember? They phrased it differently, less judgmentally, of course, but here’s what it amounted to: in the thirties and forties of the twentieth century, who was more disgusting, Russia or Germany? They were, I said. Much more disgusting.

But something follows from that. They were much more disgusting than we were. Still, they recovered and we did not. Germany isn’t withering away, as Russia is. Rigorous atonement — including, primarily, not truth commissions and state reparations but prosecutions, imprisonments, and, yes, executions, sacramental suicides, crack-ups, self-lacerations, the tearing of hair — reduces the weight of the offense. Or what is atonement for? What does it do? In 2004, the German offense is a very slightly lighter thing than it was. The Russian offense, in 2004, is still the same offense.

Yes, yes. I know, I know. Russia’s busy. There’s that other feature of national life: permanent desperation. We will never have the “luxury” of confession and remorse. But what if it isn’t a luxury? What if it’s a necessity, a dirt-poor necessity? The conscience, I suspect, is a vital organ. And when it goes, you go.

If it was up to me, I’d demand a formal apology, in writing, for the tenth century; and for all the others in between. But no trembling relicts, made of smoke and flame, are going to rear up and wring their hands. No Russian God is going to weep and sing.

Say sorry, someone. Someone tell me they’re sorry. Go on. Cry me the Volga, cry me the Yenisei, cry me the Moscow River.

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