J. Lennon - Pieces for the Left Hand - Stories

But this impression was shattered when summer came, and when passing the house I saw that the Mary had been replaced by a large canvas umbrella, and the table covered with empty beer cans and snack bags. In the same mental breath that I registered this change, I realized that there had been no Mary, only the furled umbrella whose folds, in my self-aggrandizing mental state, I had mistaken for the draped vestments of the Virgin. The house was not owned by a religious family, but more likely rented by a group of sloppy college students.

After this epiphany, my menial office job no longer seemed like the honest living I’d convinced myself it was, but a humiliating waste of time without any redeeming features. It was not long before I quit.

When we came home, I sensed a difference in the house. A book I had been reading on the sofa now lay on the kitchen table. There was the smell of a candle lit, then blown out. A bottle of beer I’d finished drinking but left on the desk was now standing in the sink.

My instinct was that there had been an intruder. But I dismissed the possibility: we had not been gone long, and those items that had been upset were not the sort of things that would have interested an intruder. More likely, I had upset them myself and forgotten.

But in that case, there had been an intruder after all: the version of me that had done these things. Or perhaps the real intruder was the version of me that noticed the change. This made more sense, since the house as it was belonged to the version of me that had made it so, and the version of me that did not recognize it was a stranger.

The difference was that the intruder would take up permanent residence in the house, and its true owner would never return. Then it must be so, because I am still here.

A famous magician, best known for the television specials on which he caused boats, airliners and even entire buildings to vanish, was accused of the murder of one of his assistants, a beautiful young woman of twenty with whom he was said to have been having an affair. Many of us awaited the trial eagerly, for the young assistant was a local girl made good in show business, and her death a tragedy for us all. What was worse, she had been stabbed to death with a dagger and, in what appeared to be a horrible kind of magician’s joke, cut in half.

On the morning the trial was to start, our newspaper reported, the prisoner was led into the courtroom by armed guards and seated next to his counsel, a prominent defense attorney whose sharp tongue and encyclopedic knowledge of the law had earned him fame almost as great that of the celebrities and business leaders he defended. All in the gallery were surprised, however, when the magician’s attorney immediately raised an objection. The prisoner who had been brought into the courtroom was not, the attorney insisted, the magician. A closer examination revealed this to be true. Though this man looked something like the magician — the same neat beard, receding hairline and jutting brow — he was clearly someone else. There was considerable confusion while the bailiffs tried to find the accused and those in the courtroom attempted to learn who, if not the magician, this prisoner was. Further chaos erupted when it was announced that the accused could not be found, and that his proxy had not, until that very morning, been a prisoner at all. In fact, he had gone to bed at home the previous night and awakened in the magician’s prison cell.

After taking pains to prove his identity to the authorities, the man told his story. He had turned in just after his dinner, complaining of a sudden and irresistible exhaustion, and fell deeply asleep the moment he climbed into bed. Those gathered in the courtroom began to surmise that the magician had somehow had the man drugged, and then managed to switch places with him during the night.

It then occurred to the man that his wife was still at home, and might be in danger. Police arrived at their house to find the woman unharmed but unable to remember anything she had done for the past several days. The couple lived in the country nearly a hundred miles from the prison, without pets or children, and the nearest neighbors reported no unusual activity during the night. No further clues were discovered. After a few months reporters stopped bothering the couple. Our town, meanwhile, digested the bad news and got on with our lives.

No one has yet discovered how the magician was able to make the switch, but all agree that it seems to have been some sort of trick.

A priest of our acquaintance occasionally suffers a crisis of faith, and at these times we often encounter him in a local bar. He sits on a stool watching himself in the mirror behind the bar, and drinks steadily until he has mastered his dilemma. Then he returns to the rectory and sleeps well into the next afternoon.

One recent evening he described his newest crisis: he was unsure of the true nature of sin, and how it related to his ultimate salvation or damnation. He explained that he had, in the past, broken one or more of the ten commandments, and in the wake of his transgression begged the Lord for forgiveness. For instance, he had of late taken the Lord’s name in vain upon smashing his thumb with a hammer, coveted an attractive young parishioner, and bought a lottery ticket, which he supposed was a kind of idolatry. After his penance, however, he wondered if the Lord really had forgiven him. If He had, then what was the point of the commandments? Surely they had no meaning if breaking them could be forgiven so easily. On the other hand, if he wasn’t forgiven, then his damnation was certain, and there was no good reason to follow them to the letter anyway.

He wondered, then, if this very soul-searching was a form of absolution, and if so, did his opportunistic awareness of that fact negate its effectiveness? And of course it was possible that this very awareness of the possible value of the soul-searching represented an honesty and integrity that the Lord might well appreciate. Which is to say that the ascetics and saints were either truly blessed, the only people who would get into heaven; or, they were trying much harder than they had to and consequently were fools.

It is worth noting that we have seen our friend the priest at the pulpit from time to time, and neither his message nor his delivery is in the least bit inspiring. However, when we see him at the bar, he is charming and thought-provoking, and in the wake of these encounters we always report guiltily to church.

Employment is scarce in our town, and for a time, when I was young, I made ends meet by working as a clerk in a coffee shop.

During the summer, the town draws its share of tourists, particularly from France. We have something of a literary reputation, and some of the French are said to compare it to Paris’s famous Left Bank, where writers and artists lived and worked in the early part of the last century. One afternoon I was washing tables after the lunch rush when a small crowd of tourists walked in, glancing impatiently about and speaking quietly to one another in French. Soon one of them approached me and asked a surprising question in hesitant English: Where was twilight?

I told them that they were in luck, because sunsets in our town were particularly spectacular. I suggested they walk out to the inlet and go to the end of the pier there. Look west, I said, when the sun goes down behind the hills; the heavy summer air would intensify the light so that a marvelous palette of colors would be cast onto the bottoms of the clouds and reflected on the water below.