Sherman Alexie - The Lone Ranger and Tonto Fistfight in Heaven

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When it was first published in 1993,
established Sherman Alexie as a stunning new talent of American letters. The basis for the award-winning movie
it remains one of his most beloved and widely praised books. In this darkly comic collection, Alexie brilliantly weaves memory, fantasy, and stark realism to paint a complex, grimly ironic portrait of life in and around the Spokane Indian Reservation. These twenty-two interlinked tales are narrated by characters raised on humiliation and government-issue cheese, and yet are filled with passion and affection, myth and dream. Against a backdrop of alcohol, car accidents, laughter, and basketball, Alexie depicts the distances between Indians and whites, reservation Indians and urban Indians, men and women, and, most poetically, modern Indians and the traditions of the past.

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Stevie Flett called him out, called him a squawman, called him a pussy, and called him a punk.

Randy and Stevie, and the rest of the Indian boys, walked out into the playground.

“Throw the first punch,” Stevie said as they squared off.

“No,” Randy said.

“Throw the first punch,” Stevie said again.

“No,” Randy said again.

“Throw the first punch!” Stevie said for the third time, and Randy reared back and pitched a knuckle fastball that broke Stevie’s nose.

We all stood there in silence, in awe.

That was Randy, my soon-to-be first and best friend, who taught me the most valuable lesson about living in the white world: Always throw the first punch .

SEVENTH GRADE

I leaned through the basement window of the HUD house and kissed the white girl who would later be raped by her foster-parent father, who was also white. They both lived on the reservation, though, and when the headlines and stories filled the papers later, not one word was made of their color.

Just Indians being Indians , someone must have said somewhere and they were wrong.

But on the day I leaned through the basement window of the HUD house and kissed the white girl, I felt the good-byes I was saying to my entire tribe. I held my lips tight against her lips, a dry, clumsy, and ultimately stupid kiss.

But I was saying good-bye to my tribe, to all the Indian girls and women I might have loved, to all the Indian men who might have called me cousin, even brother.

I kissed that white girl and when I opened my eyes, she was gone from the reservation, and when I opened my eyes, I was gone from the reservation, living in a farm town where a beautiful white girl asked my name.

“Junior Polatkin,” I said, and she laughed.

After that, no one spoke to me for another five hundred years.

EIGHTH GRADE

At the farm town junior high, in the boys’ bathroom, I could hear voices from the girls’ bathroom, nervous whispers of anorexia and bulimia. I could hear the white girls’ forced vomiting, a sound so familiar and natural to me after years of listening to my father’s hangovers.

“Give me your lunch if you’re just going to throw it up,” I said to one of those girls once.

I sat back and watched them grow skinny from self-pity.

Back on the reservation, my mother stood in line to get us commodities. We carried them home, happy to have food, and opened the canned beef that even the dogs wouldn’t eat.

But we ate it day after day and grew skinny from self-pity.

There is more than one way to starve.

NINTH GRADE

At the farm town high school dance, after a basketball game in an overheated gym where I had scored twenty-seven points and pulled down thirteen rebounds, I passed out during a slow song.

As my white friends revived me and prepared to take me to the emergency room where doctors would later diagnose my diabetes, the Chicano teacher ran up to us.

“Hey,” he said. “What’s that boy been drinking? I know all about these Indian kids. They start drinking real young.”

Sharing dark skin doesn’t necessarily make two men brothers.

TENTH GRADE

I passed the written test easily and nearly flunked the driving, but still received my Washington State driver’s license on the same day that Wally Jim killed himself by driving his car into a pine tree.

No traces of alcohol in his blood, good job, wife and two kids.

“Why’d he do it?” asked a white Washington State trooper.

All the Indians shrugged their shoulders, looked down at the ground.

“Don’t know,” we all said, but when we look in the mirror, see the history of our tribe in our eyes, taste failure in the tap water, and shake with old tears, we understand completely.

Believe me, everything looks like a noose if you stare at it long enough.

ELEVENTH GRADE

Last night I missed two free throws which would have won the game against the best team in the state. The farm town high school I play for is nicknamed the “Indians,” and I’m probably the only actual Indian ever to play for a team with such a mascot.

This morning I pick up the sports page and read the headline: INDIANS LOSE AGAIN.

Go ahead and tell me none of this is supposed to hurt me very much.

TWELFTH GRADE

I walk down the aisle, valedictorian of this farm town high school, and my cap doesn’t fit because I’ve grown my hair longer than it’s ever been. Later, I stand as the school board chairman recites my awards, accomplishments, and scholarships.

I try to remain stoic for the photographers as I look toward the future.

Back home on the reservation, my former classmates graduate: a few can’t read, one or two are just given attendance diplomas, most look forward to the parties. The bright students are shaken, frightened, because they don’t know what comes next.

They smile for the photographer as they look back toward tradition.

The tribal newspaper runs my photograph and the photograph of my former classmates side by side.

POSTSCRIPT: CLASS REUNION

Victor said, “Why should we organize a reservation high school reunion? My graduating class has a reunion every weekend at the Powwow Tavern.”

THE LONE RANGER AND TONTO FISTFIGHT IN HEAVEN

TOO HOT TO SLEEP so I walked down to the Third Avenue 7-11 for a Creamsicle and the company of a graveyard-shift cashier. I know that game. I worked graveyard for a Seattle 7-11 and got robbed once too often. The last time the bastard locked me in the cooler. He even took my money and basketball shoes.

The graveyard-shift worker in the Third Avenue 7-11 looked like they all do. Acne scars and a bad haircut, work pants that showed off his white socks, and those cheap black shoes that have no support. My arches still ache from my year at the Seattle 7-11.

“Hello,” he asked when I walked into his store. “How you doing?”

I gave him a half-wave as I headed back to the freezer. He looked me over so he could describe me to the police later. I knew the look. One of my old girlfriends said I started to look at her that way, too. She left me not long after that. No, I left her and don’t blame her for anything. That’s how it happened. When one person starts to look at another like a criminal, then the love is over. It’s logical.

“I don’t trust you,” she said to me. “You get too angry.”

She was white and I lived with her in Seattle. Some nights we fought so bad that I would just get in my car and drive all night, only stop to fill up on gas. In fact, I worked the graveyard shift to spend as much time away from her as possible. But I learned all about Seattle that way, driving its back ways and dirty alleys.

Sometimes, though, I would forget where I was and get lost. I’d drive for hours, searching for something familiar. Seems like I’d spent my whole life that way, looking for anything I recognized. Once, I ended up in a nice residential neighborhood and somebody must have been worried because the police showed up and pulled me over.

“What are you doing out here?” the police officer asked me as he looked over my license and registration.

“I’m lost.”

“Well, where are you supposed to be?” he asked me, and I knew there were plenty of places I wanted to be, but none where I was supposed to be.

“I got in a fight with my girlfriend,” I said. “I was just driving around, blowing off steam, you know?”

“Well, you should be more careful where you drive,” the officer said. “You’re making people nervous. You don’t fit the profile of the neighborhood.”

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