Having set his dentists on the march, Grippes no longer knew what to do with them. Perhaps they could just disband. Those to whom the temptation of power had given an appetite could stroll into Chez Hansi, at the corner of Rue de Rennes, and enjoy one last capitalist-size lobster, chosen from the water tank. What about Grippes? What was he supposed to be doing on the night of change? Reminded of the steadfast role of the writer in a restless universe, he had poured himself another glass and settled down to compose a position piece, keeping it as cloudy and imprecise as his native talent could make it. Visions of perfection emerge and fade but the written word remains to trip the author who runs too fast for his time or lopes alongside at not quite the required pace. He wrote well into the night, first by hand, then after removing a new version of “Residents are again reminded …” made about fifteen typed revisions of the final text.
The next day (as Grippes recalls the affair), he deposited his article at the editorial offices of the most distinguished newspaper in France. The paper had printed it, finally; not on page 1, with nationwide debate to follow, but on 2, the repository for unsolicited opinions too long-winded to pass as letters to the editor. Under a provocative query of some kind — say, “What Tomorrow for Social Anthropology?”—page 2 allowed the escape of academic steam and measured the slightly steadier breathing of neomonetarists, experts on regional history, and converts to Islam. A footnote in italics described the correspondent’s sphere of activity. Grippes’s label, “man of letters,” confirmed his status and showed he was no amateur thinker.
His entry looked a bit crowded, wedged next to that of a dealer in rare stamps calling for parasocialist reform of his profession, but Grippes was pleased with the two-column heading: “UTOPIA OUR WAY.” “Now that the profit motive has been lopped from every branch of French cultural life,” his piece began, “or so it would seem,” it continued, thus letting Grippes off some future charge of having tried to impoverish the intelligentsia, “surely.” After “surely” came a blank: page 2 had let the sentence die. In the old days (Grippes’s prose had suddenly resumed), when he went to the cinema there was room for his legs. He could place a folded jacket under the seat without having it stuck with gum. Ice cream, sold by a motherly vendor, tasted of real vanilla. Audiences at musical comedies had applauded every dance number: Think of “Singin’ in the Rain.” In spite of a flat cloud of tobacco smoke just overhead one seemed to breathe the purest of air. Now the capacious theater under Grippes’s windows had been cut into eight small places, each the size of a cabin in a medium-haul jet. Whenever he ventured inside, he expected to be told to fasten his seat belt and handed a plastic tray. Subtitles of foreign films dissolved in a white blur, while spoken dialogue could not be heard at all — at least not by Grippes. He knew that twenty-three years of right-wing government had produced a sullen and mumbling generation, but he felt sure that a drastic change, risen from the very depths of an ancient culture, would soon restore intelligible speech.
This was the clipping Grippes had found in the jacket pocket, along with the spoon. He had to admit it was not perfect. Nothing had ever been done about the cinemas. The part about rising from the depths made the 1981 Socialist plan of intentions sound like wet seaweed. Still, he had staked a claim in the serene confusion of the era and had launched an idea no one could fault, except owners of theater chains. And “man of letters” had remained on the surface of the waters, a sturdy and recognizable form of literary plant life, still floating.
Last June, it rained every night. Wet clouds soaked up the lights of Montparnasse and gave them back as a reddish glow. At about three o’clock one morning, mild, moist air entered the room where Grippes sat at his writing desk. A radio lying flat on the table played soft jazz from a studio in Milan. A cat slept under the desk lamp. Moths beat about inside the red shade. Grippes got up, pulled a book from the shelf, blew the dust off, found the entry he wanted: “19th June — Half past one. Death of my father. One can say of him, ‘It is only a man, mayor of a poor, small village,’ and still speak of his death as being like that of Socrates. I do not reproach myself for not having loved him enough. I reproach myself for not having understood him.”
It so happened that Grippes had just written the last two sentences: same words, same order. Almost instantly, the cartoon drawing of a red-bearded man wearing a bowler hat had come to mind — not his father, of course. It was Jules Renard, dead for some eighty-odd years. Renard’s journals had been admired and quoted often by Grippes’s father, dead now for more than forty. A gust of night wind pushed the window wide and brought it to with a bang. The cat made a shuddering movement but continued to sleep. Lifted on a current, a moth escaped and flew straight back.
Grippes wondered how much of the impressive clutter in his imagination could still be called his own. “At least you always know what you are trying to say” referred to unexamined evidence. Like his father, like Jules Renard, he had been carried along the slow, steady swindle of history and experience. Pictures taken along the way, the untidy record, needed to be rearranged by category or discarded for good. Thousands of similar views had been described in hundreds of thousands of manuscripts and books, some in languages Grippes had never heard of. His inspiring goddess had found nothing better to dish up in the middle of the night than another man’s journal, and even had the insolence to pass it off as original.
A few notches away from Milan, the BBC was proposing a breakdown in human relations. (Cressida to Quentin: “My cab is waiting, Quentin. I think everything has been said.” Quentin to Cressida: “Am I allowed to say good-bye?” Door slams. High heels on pavement. Taxi loud, then fading. Quentin to no one: “Good-bye. I shan’t be denied the last word.”) The departure of Cressida was stirring dejection or inducing sleep across Europe and the Middle East, down the length of Africa, in India, in Singapore, in Western Samoa. Men and women who had their own cats, moths, lamps, wet weather, and incompetent goddesses were pondering Quentin’s solitude and wondering if it served him right. Grippes pulled a large pad of writing paper from under the sleeping cat and drew a picture of a London taxi. He drew a Citroën of the 1960s and a Peugeot with an elegant dashboard, out of some fifties film, set on the Riviera, then a tall Renault, all right angles, built in the thirties, still driven in the early forties by black-market operators and the police. He shaded it black and put inside three plainclothes inspectors.
The Renault, as it approached his grandfather’s house, could be heard from a distance; it was a quiet afternoon, close to the end of things. The car turned into the courtyard. Two of the men got out. They had on city suits, felt hats, and creaky, towny shoes. Young Henri’s grandfather stood in the kitchen with his arms folded, saying nothing. The two men looked in the usual places, turned up loose tiles and floorboards, slashed all the pillows and bolsters with a knife. As a rule, these sudden descents ended with everyone around the kitchen table. His grandmother had already wiped the faded red-and-blue oilcloth and had begun to set out the thick glasses and plates.
From the window of his wrecked bedroom (the gashed pillows lay on the floor) Henri watched the strangers digging aimlessly outside. They were clumsy, did not know how to use a spade, how to lift the clods they turned up. He saw them the way his grandfather did, cheap and citified. But to hold the law cheap one needed to have powerful allies. His grandfather had physical strength and a native ability to hoard and hang on. The men threw the spades down and came back to the house. Their shoes left mud prints across the kitchen floor and up the scrubbed stairs.
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