Leslie Silko - Ceremony

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Ceremony: краткое содержание, описание и аннотация

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Tayo, a young Native American, has been a prisoner of the Japanese during World War II, and the horrors of captivity have almost eroded his will to survive. His return to the Laguna Pueblo reservation only increases his feeling of estrangement and alienation. While other returning soldiers find easy refuge in alcohol and senseless violence, Tayo searches for another kind of comfort and resolution.
Tayo's quest leads him back to the Indian past and its traditions, to beliefs about witchcraft and evil, and to the ancient stories of his people. The search itself becomes a ritual, a curative ceremony that defeats the most virulent of afflictions — despair.

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He tied her in the corral again and walked back to the house. The massive walls had been plastered with red clay mud, but the weather had exposed the straw in the plaster; under a broken tin rain gutter, plaster was peeling away, exposing brown adobe bricks. He tried to determine when it had been built, but except for the sagging screen all around the long porch, the house was like the mesas around it: years had little relation to it. Along the south wall, tall orange sunflowers were still blooming among dry corn stalks; the wind of the night before had twisted the sunflowers around the brittle corn stalks, so that in the early morning light the dried-up corn plants were bearing big orange sunflowers that dusted the hard-packed earth beneath them with orange pollen. Somebody had planted blue morning-glories below each of the four wide windows, and the vines of the blue flowers were climbing cotton strings that had been nailed to the window frames. The morning-glories were open wide, themselves the color of the sky, with thin white clouds spreading from the center of the blossoms into the bright blue.

She fed him cold roast venison and coffee. She sat at the other end of the table examining buckskin bundles and rawhide pouches. Occasionally she laid a round shiny pebble on the table, and once he saw animal teeth and claws in one bundle she unwrapped. He wanted to ask her what she was doing, but something about the way she ignored his eyes kept him quiet. She worked intently with the rocks. A few were light colored and appeared to be sandstone, an ocher yellow sandstone with a powdery fine texture he had never seen before. She unwrapped a pinkish gray stone from a muslin cloth and laid it on the table beside a powdery blue stone; she rolled the strings that had been wrapped around the muslin bundle into a tight ball, and looked at him abruptly. She still said nothing, but worked more slowly now, conscious that he was watching. She reached into a flour sack by her feet and brought out bundles of freshly gathered plants. She sniffed them and blew on them before she matched the plants with the stones, putting a sprig of blue-gray mountain sage with the blue stone. The dark yellow plant from the rocky mesa top smelled like wet tobacco; she laid it beside the ocher sandstone. And then she pulled out a long vine covered with tiny white flowers with six sharp petals like fallen stars. She shook the vine gently, and small black ants that had been clinging to the leathery green vine fell to the floor, making a circle around her feet until the crumbs around the stove lured them away. Sunshine from the window made a big square on the floor, and something in the silence of the room was warm and comfortable like this sunlight.

He finished the coffee in the tin cup and stood up.

“Thank you,” he said. She looked up from the vine and nodded.

The trail was parallel to the top of the orange sandrock mesa. It was almost too narrow for a horse, and the mare sent a stream of pebbles and small rocks rolling down the steep slopes. He leaned forward over her shoulders to make the climb easier. The sun was moving higher into the sky, and the cliffs of the mesa radiated the sun’s warmth. He stopped her near the top and tied his jacket behind the saddle, over the bedroll and sack of food. He looked at the sky: it had a bright blue intensity that only autumn and the movement of the sun from its summer place in the sky could give it. He studied the sky all the rest of the way up; the mare had only one direction to go because the trail had become too narrow even for her to turn around. At the top, the wind was cold. He stopped to put on his jacket and rest the mare. Below, the house was hidden by the foothills, but the country beyond it spread out before him in all directions. To the east was the Rio Puerco Valley, where the river had cut a deep narrow arroyo that now carried the water too low to benefit the valley land. Years of wind and no rain had finally stripped the valley down to dark gray clay, where only the bluish salt bush could grow. Beyond the Rio Puerco, to the southeast, he could see the blue mountains east of the Rio Grande, where the rich valley was full of their cities. But from this place there was no sign the white people had ever come to this land; they had no existence then, except as he remembered them. So for a while he forgot, and sought out the southern peaks that were thin blue and skeletal in the great distance.

The mountain had been named for the swirling veils of clouds, the membranes of foggy mist clinging to the peaks, then leaving them covered with snow. This morning the mountain was dusted with snow, and the blue-gray clouds were unwinding from the peaks. He pulled the mare away from her grazing and remounted. He trotted her west, across the grassy flat toward the cerros, gently rounded hills of dark lava rock which were covered with a thin crust of topsoil and grass, edged with thickets of scrub oak. The pine trees grew in groves along the ridges above the dry lake-bed flats; but as he rode closer to the mountain, the land ascended into a solid pine forest, and the scrub oak and grass grew only in small clearings.

The white ranchers called this place North Top, but he remembered it by the story Josiah had told him about a hunter who walked into a grassy meadow up here and found a mountain-lion cub chasing butterflies; as long as the hunter sang a song to the cub, it continued to play. But when the hunter thought of the cub’s mother and was afraid, the mountain-lion cub was startled, and ran away. The Laguna people had always hunted up there. They went up the slopes of the cone-shaped peaks in the summer, when the deer were reddish brown, the hair short and shining while they browsed in meadows above the treeline to avoid the heat. In late fall, as the deer moved down with each snowstorm, the people hunted the foothills and cerros and the grassy dry lake flats of the big plateau. And finally, in the winter, when the deer had heavy dark gray coats and the bitter snow winds drove them down twisting narrow trails, the Laguna hunters found them, fat from acorns and piñons growing in the narrow steep canyons below the rim.

All but a small part of the mountain had been taken. The reservation boundary included only a canyon above Encinal and a few miles of timber on the plateau. The rest of the land was taken by the National Forest and by the state which later sold it to white ranchers who came from Texas in the early 1900s. In the twenties and thirties the loggers had come, and they stripped the canyons below the rim and cut great clearings on the plateau slopes. The logging companies hired full-time hunters who fed entire logging camps, taking ten or fifteen deer each week and fifty wild turkeys in one month. The loggers shot the bears and mountain lions for sport. And it was then the Laguna people understood that the land had been taken, because they couldn’t stop these white people from coming to destroy the animals and the land. It was then too that the holy men at Laguna and Acoma warned the people that the balance of the world had been disturbed and the people could expect droughts and harder days to come.

White ranchers pastured cattle there, especially during the dry years when no grass grew below the mountain. They fattened them on the plateau during the summer, and brought them down to the buyers in late fall. Tayo rode past white-faced Herefords standing around a windmill; they stared at him and the horse stupidly. He did not expect to find Josiah’s cattle near Herefords, because the spotted cattle were so rangy and wild; but without Betonie he wouldn’t have hoped to find the cattle at all. Until the previous night, old Betonie’s vision of stars, cattle, a woman, and a mountain had seemed remote; he had been wary, especially after he found the stars, and they were in the north. It seemed more likely to find the spotted cattle in the south, far far in the south — the direction they had always gone. The last time Josiah had seen them, the cattle had been wandering southwest along the boundary between the reservation and state land. When Tayo told Robert he was going north, up into the mountains to look for the cattle, Robert shrugged his shoulders and shook his head. “Maybe,” he said, “maybe. I guess once somebody got them, they could have taken them just about anywhere.” So he had gone, not expecting to find anything more than the winter constellation in the north sky overhead; but suddenly Betonie’s vision was a story he could feel happening — from the stars and the woman, the mountain and the cattle would come.

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