Vikram Seth - A Suitable Boy

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A Suitable Boy: краткое содержание, описание и аннотация

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Vikram Seth's novel is, at its core, a love story: the tale of Lata — and her mother's — attempts to find her a suitable husband, through love or through exacting maternal appraisal. At the same time, it is the story of India, newly independent and struggling through a time of crisis as a sixth of the world's population faces its first great general election and the chance to map its own destiny.

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‘We are tied to earth by such fine threads. And there is so much injustice — so much — it drives me mad. And if you think this village is bad, it’s because you don’t know Sagal. There is a poor man there who — God forgive them — has been destroyed and left to die by his own family. And look at that old man and woman,’ said Rasheed, pointing out a couple who were sitting outside their hut in rags, begging. ‘They have been turned out by their children, all of whom are doing tolerably well.’

Maan looked at them. They were starving and filthy, in a pitiable state. Maan gave them a few annas. They stared at the money.

‘They are destitute. They don’t have enough to eat, but their children will not help them,’ Rasheed went on. ‘Each claims it is the other’s responsibility, or the responsibility of no one at all.’

‘Whom do the children work for?’ asked Maan.

‘For us,’ said Rasheed. ‘For us. The great and good of the village.’

‘Why don’t you tell them that this can’t go on?’ said Maan. ‘That they can’t treat their parents this way? Surely you can tell them that they must put their house in order if they want to work for you?’

‘Ah, now that is a good question,’ said Rasheed. ‘But it is a question for my esteemed father and grandfather, not for me,’ he added bitterly.

8.9

Maan lay down on his string-bed and stared upwards into what, in contrast with the previous night, was a cloudy sky. No solution appeared to him from either cloud or constellation as to how to get his letter written. Once again he thought of his father with annoyance.

Nearby footsteps made him lean on one elbow and look towards the source of the sound. Rasheed’s huge bear-like uncle and his companion the guppi were approaching.

‘Salaam aleikum.’

‘Wa aleikum salaam,’ replied Maan.

‘Everything going fine?’

‘Thanks to your prayers,’ replied Maan. ‘And you? Where are you coming from?’

‘I went to meet my friends in the other village,’ said Rasheed’s uncle. ‘And my friend came along. Now I am going inside the house, but I will have to leave my friend here with you. You don’t mind?’

‘Of course not,’ lied Maan, who wanted no company, least of all the guppi’s. But since he didn’t have a room, he didn’t have a door.

Rasheed’s uncle, noticing a number of charpoys scattered in the outer courtyard, picked up one under each huge arm and put them on their sides along the verandah wall. ‘It looks like rain,’ he explained. ‘And anyway, if they’re on their sides, the hens won’t come and make a mess of them. Where is Rasheed, by the way?’

‘Inside,’ said Maan.

Rasheed’s uncle belched, stroked his bristly beard of stubble, then went on in a friendly manner: ‘You know, he ran away from home and stayed with me a couple of times. He was always very sharp at school, very quarrelsome. It was the same when he went to Banaras for further studies. Religious studies! But since he’s been at Brahmpur, there’s been a change and he’s become a good deal more sober. Or perhaps it began in Banaras.’ He thought about the matter for a second. ‘It often happens this way,’ he said. ‘But he doesn’t see eye to eye with his people. And there’ll be trouble. He sees injustice everywhere; he doesn’t pause to understand things in their surroundings. You’re his friend — you should talk to him. Well, I’ll be going in.’

Left with the guppi, Maan did not know what to say, but he was not faced with the problem for long. The guppi, settling himself comfortably on the other charpoy, said:

‘What beauty are you dreaming of?’

Maan was both startled and slightly annoyed.

‘You know, I’ll show you Bombay,’ said the guppi. ‘You should come with me.’ At the word ‘Bombay’ excitement once again crept into his voice.

‘There are enough beauties there to satisfy all the lovesick young gentlemen of the universe. Tobacco?’

Maan shook his head.

‘I have a first-class house there,’ continued the guppi. ‘It has a fan. A view. There’s no heat like this. I’ll show you the Irani tea-shops. I’ll show you Chowpatty Beach. For four annas of roasted peanuts you can see the world. Munch on them as you walk along and admire the view: the waves, the nymphs, the farishtas, all the beautiful women swimming so shamelessly in the ocean. You can join them. . ’

Maan shut his eyes but could not shut his ears.

‘Actually, it was near Bombay that I saw an amazing event which I will never forget. I’ll share it with you if you want,’ the guppi continued. He paused for a second and, encountering no resistance, continued with a story which was entirely irrelevant to what had gone before.

‘Some Marathi dacoits got on to this train,’ said the guppi, beginning calmly enough, but becoming increasingly excited as the tale continued. ‘They said nothing, they just got on at a station. The train started to move, and then they stood up — all six of them, bloodthirsty villains — and threatened the people with knives. All the passengers were terrified, and handed their money and jewellery over. The six of them went through the entire compartment, and robbed everyone. Eventually they came to a Pathan.’

‘Pathan’, like ‘Bombay’, appeared to act as yeast to the guppi’s imagination. He breathed reverently and went on:

‘The Pathan — a broad, strong fellow — was travelling with his wife and children, and he had a trunk containing his possessions. Three of the villains were standing around him. “Well—” said one of them. “What are you waiting for?”

‘“Waiting?” said the Pathan, as if he did not understand what they were saying.

‘“Give me your money,” cried one of the Marathi dacoits.

‘“I won’t,” growled the Pathan.

‘“What?” yelled the bandit, unable to believe what he was hearing.

‘“You’ve robbed everyone,” said the Pathan, remaining seated while the gundas loured over him. “Why rob me as well?”

‘“No!” said the dacoits. “Give us your money. Quick.”

‘The Pathan saw that he couldn’t do anything immediately. He played for time. He started fumbling with his key and the lock of his trunk. He bent down as if to open it, judged distances — and suddenly — with one kick here — dharaaam! — he knocked one of them out — then — dhoooosh! — he bashed the other two bandits’ heads together, and flung them out of the train; one he actually lifted up by the neck and the crotch and flung out like a sack of wheat. The villain bounced on the next bogey before falling on to the ground.’

The guppi wiped his plump face, which was sweating with excitement and the effort of recall.

‘Then the ringleader — who was still in the compartment — pulled out his pistol, and fired. Dhaaaaaaam!. . The shot went through the Pathan’s arm and lodged in the compartment wall. There was blood everywhere. He raised the pistol again to fire. Everyone in the compartment was frozen with fear. Then the Pathan spoke in the voice of a tiger to the passengers: “Bastards! I, one man alone, beat up three of them, and no one raised a hand to help me. I’m saving your money and your wealth for you. Isn’t there anyone among you who can hold his hand to stop him from firing again?”

‘Then they all came to their senses. They grabbed the bandit’s hand and stopped him from killing the Pathan — and they beat him up — dharaaaash! dharaaaash! — till he cried for mercy and wept in pain — and then they thrashed him even more. “Do it properly,” said the Pathan, and they did — until he was a mass of blood. And they threw him on to the platform of the next station, a broken pulp. Like a discarded, rotting mango!

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