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Nadeem Aslam: Maps for Lost Lovers

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Nadeem Aslam Maps for Lost Lovers

Maps for Lost Lovers: краткое содержание, описание и аннотация

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If Gabriel García Márquez had chosen to write about Pakistani immigrants in England, he might have produced a novel as beautiful and devastating as Jugnu and Chanda have disappeared. Like thousands of people all over Enland, they were lovers and living together out of wedlock. To Chanda’s family, however, the disgrace was unforgivable. Perhaps enough so as to warrant murder.As he explores the disappearance and its aftermath through the eyes of Jugnu’s worldly older brother, Shamas, and his devout wife, Kaukab, Nadeem Aslam creates a closely observed and affecting portrait of people whose traditions threaten to bury them alive. The result is a tour de force, intimate, affecting, tragic and suspenseful.

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Nadeem Aslam

Maps for Lost Lovers

Praise for Nadeem Aslam’s Maps For Lost Lovers

“Brave. . Affecting. . Beautifully written. . with passages of gorgeous sensuality.” —The Washington Post

“Exquisite. . A work of almost suffocating beauty. . Like an epic written on a grain of rice, this is a novel about macro issues. . written in almost microscopic detail. . The tale he has to tell rises above it all — the iridescent language making it possible to tell a story at whose heart there is so much darkness, so much longing.”

— San Jose Mercury News

“Provocative. . Bold. . Remarkable. . Rich and beautifully wrought. . Saturated with the mythic figures, the colors, and the scents of the subcontinent.” —The Boston Globe

“Rich in detail, languid in cadence and iridescent with remarkable images. . This is that rare sort of book that gives a voice to those whose voices are seldom heard.” —The Observer (London)

“Poetic, sensuous, precisely descriptive and lavishly allusive prose. . The prevailingly tragic atmosphere is shot through with luminous gleams of beauty, hope and light, making Maps for Lost Lovers not only an important and memorable achievement, but a book that is deeply satisfying to read.” —The Washington Times

“An extraordinary work, echoing Rohinton Mistry and Salman Rushdie, but entirely, and unmistakably, the product of a wholly original mind.”

— The Herald (London)

“Aslam is a rich and vividly metaphorical writer. . This is an exquisitely sad novel, and it is worth. . letting its spell take you over.”

— Newsday

“Haunting. . Tender. . Beautiful. . A poignant novel that will fascinate readers.” —Tampa Tribune

“[A] remarkable achievement. . In this book, filled with stories of cruelty, injustice, bigotry and ignorance, love never steps out of the picture— it gleams at the edges of even the deepest wounds.”

— The Guardian (London)

“A novel of extraordinary quality. Islamists would be foolish to try and make political mischief out of it, while western readers would be foolish to ignore such a carefully crafted work.” —The Economist

“Aslam’s prose soars, dazzling images abound. . Through the opulence of his writing and the darkness of his message Aslam quite brilliantly and shockingly seduces his reader. . Beautiful and only too real, this story born of romance and pain matches its artistry with courage. It is an important novel and also a very fine one.” —The Irish Times

“Heartbreaking. . A must read. . The characters are so real the reader wants to speak with them. . Aslam is a very skilled and talented writer. He gives us a window into a community we don’t often see.”

— The Decatur Daily

“A superb achievement, a book in which every detail is nuanced, every piece of drama carefully choreographed, even minor characters carefully drawn.” —Colm Tóibín, author of The Master

“It depicts an extraordinary panorama of life within a Muslim community. . Thoughtful, revealing, lushly written and painful, this timely book deserves the widest audience.”

—David Mitchell, author of Cloud Atlas

Acknowledgements

During the long eleven years that I spent working on this novel I was grateful for the assistance I received from the Arts Council of Great Britain, the Authors’ Foundation, and the Royal Literary Fund.

While writing Maps for Lost Lovers, a book into which elements from numerous myths and legends of the world have been woven, I had, quite fittingly, guardian angels and guiding spirits of my own: Nicholas Pearson, Richard Beswick, Esther Whitby, Alexandra Pringle — thank you.

I am grateful to Arif Rahman Chughtai — of the Chughtai Museum Trust in Lahore — for allowing me to use in this book the deer-and-cypress illustration from the dust-jacket of his father’s 1934 picture album Naqsh-e-Chughtai (Aivan-e-Ishaat Press, Lahore). The poem on page 277 is by Abid Tamimi. The verses on page 148 are by John Berger. The italicized passages on pages 77 and 78 are adapted from The Proudest Day by Anthony Read and David Fisher (Cape). The chapter named “You’ll Forget Love, Like Other Disasters” takes its title from an etching by Anwar Saeed, that named “How Many Hands Do I Need to Declare My Love to You?” from a painting by Bhupen Khakar.

For help and advice with the manuscript and for their kindness and generosity, I must also thank Sara Fisher, Kathy Anderson, Anjali Singh, Leyla Aker, Vrinda Condillac, Riaz Ahmed, Haneef Ramay, Salman Rashid, Martijn David, Ulrike Kloepfer and everyone at the Faber and Faber extended family: Walter Donohue, Stephen Page, Noel Murphy, Rachel Alexander, Charles Boyle, Helen Francis, Angus Cargill, Kate Burton, Will Atkinson. Thank you to Tim Pears for the decade-long friendship and care.

A special thanks to Jon Riley in London and Sonny Mehta in New York for believing in my book.

My deepest and most profoundly felt debt is to Victoria Hobbs: Dear Victoria, my own words fail me so I must reach for Ghalib—

Aisa kahan se laoon ke tujh sa kahen jise

Maps for Lost Lovers

for My Father,

who advised me at the outset, all those years ago,

to always write about love

and for

Faiz Ahmed Faiz

1911–1984

and

Abdur Rahman Chughtai

1897–1975

two masters who taught me, each in his own way,

about what else is worth loving

A human being is never what he is but the self he seeks.

Octavio Paz

WINTER

THE NIGHT OF THE GREAT PEACOCK MOTHS

Shamas stands in the open door and watches the earth the magnet that it is - фото 1

Shamas stands in the open door and watches the earth the magnet that it is - фото 2

Shamas stands in the open door and watches the earth, the magnet that it is, pulling snowflakes out of the sky towards itself. With their deliberate, almost-impaired pace, they fall like feathers sinking in water. The snow-storm has rinsed the air of the incense that drifts into the houses from the nearby lake with the xylophone jetty, but it is there even when absent, drawing attention to its own disappearance.

This is the first snow of the season and the neighbourhood’s children will be on the slopes all day today, burning candles to heat the runners of toboggans to make them slip with increased fluency, daring each other to lick the frozen spikes of the railings around the church and those around the mosque, smuggling cheese-graters out of the kitchens to refine the symmetry of the snowmen they will build, oblivious to the cold because everything is a sublime adventure at that age; an oyster tolerates the pearl embedded in its flesh, and so the pebbles on the lake shore don’t seem to pain the soles of the children’s bare feet.

An icicle breaks off from above and drops like a radiant dagger towards Shamas, shattering on the stone step he is standing on, turning into white powder the way a crystal of sugar loses its transparency when crushed. With a movement of his foot, Shamas sends this temporary debris into the snow-covered front garden where in May and June there will be rose-buds the size and solidity of strawberries, into the corner where one of his children had buried a dead finch many years ago, not allowing anyone to set foot on that spot afterwards lest the delicate bones crack under the weight, the tiny skull as fragile as the eggshell within which it had formed the previous spring.

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