Neel Mukherjee - The Lives of Others

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'Ma, I feel exhausted with consuming, with taking and grabbing and using. I am so bloated that I feel I cannot breathe any more. I am leaving to find some air, some place where I shall be able to purge myself, push back against the life given me and make my own. I feel I live in a borrowed house. It's time to find my own. Forgive me.' Calcutta, 1967. Unnoticed by his family, Supratik has become dangerously involved in extremist political activism. Compelled by an idealistic desire to change his life and the world around him, all he leaves behind before disappearing is this note.
The ageing patriarch and matriarch of his family, the Ghoshes, preside over their large household, unaware that beneath the barely ruffled surface of their lives the sands are shifting. More than poisonous rivalries among sisters-in-law, destructive secrets, and the implosion of the family business, this is a family unravelling as the society around it fractures. For this is a moment of turbulence, of inevitable and unstoppable change: the chasm between the generations, and between those who have and those who have not, has never been wider.
Ambitious, rich and compassionate
anatomises the soul of a nation as it unfolds a family history. A novel about many things, including the limits of empathy and the nature of political action, it asks: how do we imagine our place amongst others in the world? Can that be reimagined? And at what cost? This is a novel of unflinching power and emotional force.

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It is evident that after the deaths of Baba and Ma, her parents-in-law, Dada will become head of the family. But who will the house, this big, four-storey house with a rare back garden in the heart of Bhabanipur, be left to? Will the entirety of it go to Dada or will it be divided amongst all the brothers? If divided, how? Equally or commensurate with the differential treatment they have received?

Years of trying to extract solid information from Priyo had yielded nothing. He was either evasive and lackadaisical in his responses, saying, ‘Let’s wait and see’, to which she always said that that would be too late, they couldn’t do much after the division; or he sided with his family. ‘We’ve all lived together happily in this home, sharing everything; the question of dividing it into units for the use of one and not another does not arise. We’ll continue to live like this. Everything belongs to every one of us,’ he’d say.

Purnima took this badly. A threatening cloud would settle over husband and wife until its inevitable precipitation into tantrums and shouting. ‘I’ll see who looks after you and your daughter when you’re left with nothing,’ she’d rage. ‘They’ll take everything, counting each and every brick of the house, each and every single brick, you mark my words.’ The ‘they’ remained nebulous and unspecified.

The seven o’clock siren from a distant factory now adds its wail to the symphony outside. Like another clock, the blind beggar and his daughter begin working this particular patch of their beat, the sound of small cymbals accompanying their devotional duet, ‘Let my soul blossom like the hibiscus at the feet of my mother-goddess’. Purnima reluctantly gets out of bed to begin another day in her prison.

Late that afternoon, Adinath, sitting on a tired cushion — battered and leaking dirty greyish cotton — on his favourite planter’s long-sleever in the seldom-used drawing room on the ground floor, nervously contemplates the edgy story that the slim sheaf of papers left at a careless angle on the cane-and-glass coffee table is trying to tell him. Samik Sarkar, head of the State Bank of India, Eastern Region, had come in with the papers in the afternoon to guide him through that story; Adinath asked him to leave the documents behind. He fingers the packet of Wills Filter — several rungs down from Rothmans and Pall Mall, his brands of choice during easier days — but decides not to light up another one. The room is blue with smoke. Samik-babu had switched on the tube-lights before leaving and, in their depressing white glare, Adinath can see the oily iridescence of the film that has formed on the remains of the milky tea in the cups on the coffee table.

An extreme tiredness, seemingly from nowhere, suddenly clings tight to him; he lowers his head, takes off his glasses and passes his fingers through his salt-and-pepper hair, once, twice, three times. He is happy to have the papers sit in front of him, unyielding with their slow, poisonous information. Numbers never lie; one can make them, of course, as one can make anything speak another story in another tongue, but they do not have the inherent falsehood that words carry. The moment he looks at the figures, whatever little scrap of peace there is in his mind, trying to hold on to some fragile ledge, will be dislodged into an abyss for ever. Suddenly the taste of exhaustion changes and modulates into fear: he almost feels that swift somersaulting of taste on the sour-bitter fur coating his tongue. Samik-babu had brought himself to utter the word ‘repossession’ and then quickly skated over his own embarrassment by suggesting that both outfits be sold to some Marwari buyer at whatever price they were willing to pay. The creditors won’t be put off for too long now: that will be the pointed truth at the heart of the thicket of numbers waiting by his side, resilient and impatient at the same time with their dangerous, whispery story.

The botched modernisation of technology at one of the factories, all that high-risk borrowing against capital — what enormous reach they had into the future, like those she-ghosts in the stories they were told when they were little, ghosts with nasal voices and long arms that could traverse fields and houses and ponds and grab your neck. There is labour unrest and unionism in the mills and, given the fragility of the coalition government and the way the left party is strong-arming, where will they be if the Communist Party, the CPI(M), actually comes to power? Which could be any day now, he suspects. Charu & Sons will have to accede to every demand of the unions; their contacts with the rapidly attenuating Congress Party will not be of much help in troubleshooting; the prospect gives him the gooseflesh of terror. But for how much longer can they continue hanging on to a factory locked up for two years now? The business with Dulal last year, that unthinkable gherao, all those workers swollen in numbers by lumpens brought in from the outside, all of them shouting, chanting, You must, you must, you must listen to our demands. Break and crush the black hands of the owners . . There, another ripple of that gooseflesh rakes over him.

He hears his brother Priyo’s wife, Purnima, upstairs cry out to her daughter, ‘Buliiiii, come inside, don’t stand on the verandah at this hour, everyone can see you.’

He knows what he needs now, while the siren numbers wait. He needs protection, insulation, someone, something to shore him up and whisper another provisional truth to him: that the world can look different, kinder; that it won’t always be a merciless landing on a bed of nails, but sometimes a silky easing onto a lawn of down feathers. He needs a less vulnerable eye with which to see the world. He gets up from his long-sleever with some difficulty, his knees sending out an audible crack (his father’s arthritis, could it be? is arthritis hereditary?), picks up a hollow terracotta Bankura horse standing on the coffee table, removes its detachable ear and upends it. A little key clinks out. With that clutched in his slightly shaking hand, he makes his way across the room to the glass-fronted book-cupboard. He unlocks it, reaches for the topmost shelf, which houses the collected works of Rabindranath Tagore nestled tightly against each other, a uniform brown-spined army, and deftly removes volumes five to seven. The gap created by the removal of those three soldiers from their ranks reveals his pint-bottle of Johnnie Walker.

He hears the front door open, then the sound of his younger son, Suranjan, entering the house: that erratic, charmless clatter could belong to no one else. The boy would now thud his way up the stairs and shut himself in his room for the. . But no, before he can complete his thought, the loud advancing footfalls alert him that his son’s destination is no place other than the ground-floor drawing room. A nervous hurry ruins the ephemeral grace for which Adinath had reached out his hands.

On the second floor, Chhaya sits on the low stool in front of the dressing table in her room, looking into the gloom of the heartless mirror. She opens the drawer on her right and takes out a pair of tweezers, her heart beating out a hot tattoo of shame: what will everyone think if they find out that she plucks her eyebrows?

She nearly jumps off her stool when she hears Purnima’s loud summons — ‘Buliiiii, come inside, don’t stand on the verandah at this hour, everyone can see you’ — reach her, muffled and diluted, one floor up here. That coarse, vulgar, low-born woman, she thinks; braying all the time, not a whit of class about her, typical of her South Calcutta origins. Her voice is like a split bamboo. You can take the girl out of Behala, but you can’t take Behala. . Her familiar thoughts run along the runnels made deep by the ceaseless flow of these very sentiments for the last seventeen years. She gets up hastily, shuts the door to her room, turns on the light and sits on the stool again. The open drawer, a tongue stuck out in shame, mocks her. The crowd of cosmetics on the table — face powder, creams, snows, skin-whitener, lotions, eye-pencils, perfumes, lipsticks, even, improbably, a tiny pot of rouge — didn’t quite carry, collectively, the single charge of. . of. . immorality that the tweezers sent through her fingers.

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