Alasdair Gray - Unlikely Stories Mostly

21I thank God, he concluded, that the British, at least, have proved they are not tame; and placing a finger on one side of his neck, he drew it rapidly across to the other.

22I told him that, as a Royalist and a Scottish Knight-Baron, I could not concur in the levelling tendency of his remarks, but certainly, our habit of cultivating the recognition of our kind by a speech which makes us unintelligible to most of them, is a paradox as notorious as our habit of seeking peace by multiplying the instruments of warfare.

23Every trade and profession fortifies its power in the state by turning its mastery into a mystery, and cultivating a jargon which is never fully disclosed to the uninitiated.

24Even under the present Commonwealth the sckolars and grammarians, whose duty it is to increase the national stock of wisdom (that is to say, intelligible thought) so entrench and fortify themselves behind recondite polysyllabilification, that they hardly understand each other, and mean nothing to the soldier who defends them or the ploughman who grows their bread; and some such mystification must, indeed, have undermined Nimrod’s Colloseum, and scattered the first nation abroad.

25But, said I, since that first broadcasting of mankind some 3870 years ago, two events have transformed the faith and renewed the hope of every well-informed soul: Eternal Goodness, incarnate in Christ Jesus, hath promised Heaven to whoever loves Him, and England, by embracing the experimental sciences of Lord Verulam and Galileo, is now foremost navigating nation in the whole aquaterrestrial sphere. (I might also have mentioned the Dutch, but was arguing ad hominem .)

26The first event teaches us, that it is no longer impiety, but our sacred duty, to set our imaginations upon Heaven, and work for it, aye, even here upon this earth, providing we toyl by the light of Christian common sense: the second event makes plain, that the dispersed nations of men are becoming known to one another again, and in one or two centuries will all know each other completely, if the schisms between our separated tongues be sufficiently healed.

27This healing can only be worked, by a universal and artificial language capable, by the conciseness and abundance of its expression, of involving the excellencies of every other; for in the passage of more than three millenia each language hath received so distinct a character, from the national genius of the many excellent spirits who have spoken and written therein, that it is now not possible to transliterate a profound truth from one speech to another, without somewhat changing the originarie sense: thus the philosophy of the Greek, which is the clearest language for subtile thought, loses as much by being expressed in Latin, the best language for distinct curt commandments, as in modern Italian, which is best for mellifluent courtierlike urbanity.

28Only a multiverbal logopandocy can express without distorting the Dialogues of Plato, Laws of Justinian, Romances of Ariosto, and what is still to be retrieved from the languages of East and West Indians, the Civil Aztecs, Toltecs, Japaneses and Chineses.

29I have devized this new language.

30If widely adopted it will speed the traffick of human thought as greatly as modern navigation hath speeded traffick in commodities; for like the mercantile fleet which brings the potato, coffee, pepper, ginger, sugar and tobacco from the Americas to Europe and the Orient, and Oriental silks, muslins, tea and opium to the Americas and Europe, and European clocks, printing presses and gunpowder to everywhere, my new speech will carry the Christian message of salvation with the new European learning into pagan and heathen nations, while instructing us in the arts and sciences whereby these nations have also reconciled themselves to the Loving Wisdom of God and His Mighty Depute, Nature.

31And truly, it is a harmonious dictat of Jehovus (he bit his lip, God, I swiftly added) that an inhabiter of Brittain should divize this language, for these Islands, which to Greeks were the last land and Ultima Thule before the arctick Pole, and to Romans an unruly colony on the verge of intransitive Ocean, is now the amphitheatrickal centre and meridial point between the cradeling paradise of mankind in the East, and those new Atlantises, some not found or founded yet, which await us in the West.

32He aroze and paced the chamber before saying, that he himself was too inchanted by exotick learning not to be sympathically stirred by my over-splendid esteem of it, but he must open his heart to me with the words of Ecclesiastes, the preacher: For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow . Which truth is also to be evinced trifold from the oldest book of Holy Writ, from the life of individual men, and from universal history.

33Genesis shows the Satanic snake flattering our first mother with falsely gorgeous hopes until, by the filching of an apple and breaking of a law, sin, sadness and new knowledge all enter the world together, the fall of man being a fall into knowledge of his own wilful division from Goodness.

34Individual men are condemned to repeat this tragedy, for when suckling at the breast they will never be so purely happy again, as is testified by their blissful faces and tiny erected penes.

35Universal history repeats this tragedy: the most notorious modern instance (which he viewed less complacently than myself) being Don Conquistadore’s disclosure that the world held two more continents than the ancients knew, which uncovery brought slaughter, slavery and the Spanish inquisition to several proud nations; and to Europe so much silver and gold that the common currency hath ever since lost value, thus placing more and more oeconomies in the hands of usurors, and bringing also to Europe that disease of the generative root which makes men rot and bleed at the centre of their most poignant desires and pleasures.

36He ended by saying, I am no friend of ignorance, but concur with Christ and Socrates in condemning as vainglory all knowledge that does not encourage right conduct, and since a language is but an instrument conveying unto us things good to be known, should a great linguist pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them, as well as the words and lexicons, he is less truly learned than a yeoman or tradesman competently wise in his mother dialect only.

37To this I responded courteously, that what he said was correct: words are indeed the instruments by which men denote things, but in being so used they become also the instruments by which we discover, and shape, and share our passions.

38It follows from this, that a bad man cannot describe his reasons in good language without betraying himself.

39It is inexactness of signification which permits false rhetoric to confuse causes with effects, accidents with intentions, abstracts with particulars, thereby provoking (to the corrupt rhetorician’s advantage) misled passions in the heart of the malinformed hearer, who may also pass these wrong passions to others by parroting the ear-catching phrase whereby he first received them.

40My new speech cannot be abused in this way; liars, using it grammatically, will at once contradict themselves or place within the listener’s head ample evidence for their own speedy undoing; the greedy and vicious may not disguise their passions in it, and will be compelled to dissemble their vices under cloud of unsocial dumbness.