Bensalem Himmich - The Theocrat

“Yes indeed, sage shaykh,” ‘Ali replied by way of confirmation. “The only thing I can add is good news: your ranks will be swelled by allies and supporters wherever you travel and alight during your journey to Cairo.”

Abu Rakwa now looked round at the assembled group, giving the impression that he was keen to finish the session. “So now you can all bear witness to the fact that our Mazati shaykh’s wisdom extends to measuring distances as well. As God wills, and He is the best of providers. My people, if we’ve asked all the necessary questions, then let’s leave the conclusions we may draw to the inspiration of the battlefield itself. Now I ask you all to recite the Fatiha before we pray. Then we will all part in anticipation of our meeting again at dawn tomorrow, when our forces will set out on this holy campaign.”

With that everyone recited the Fatiha in a spirit of humble devotion, then went back downstairs to perform the evening prayer. After that they all went to their beds and slept with their families and relatives.

Next morning, having said farewell to families and loved ones, Abu Rakwa’s army was ready to set off on its march. No sooner had Abu Rakwa mounted his camel and surveyed the ranks of warriors that he started to intone “God is great,” to which the entire assemblage responded in kind. Then he commanded people to mount their camels and horses in alternation, to cooperate and to conduct themselves in good order. Finally he himself moved to the front and gave the signal for departure. With green flags fluttering over their troops, and the ululations of women, the cries of children, wounded, and infirm bidding them a fond farewell, the whole army began to move off. Once they had left Barqa, they passed the time either singing fight songs and religious chants or resorting to silence and simple conversation. Thus they traveled from stage to stage, ten hours a day or more, only dismounting to pray or for a much needed rest.

For the first few days Abu Rakwa was unable to mount his camel or horse without feeling an odd sense of alarm. He kept having terrible visions, betrayals that demolished all his carefully laid plans and secrets; his entire army defeated and rent apart; his men in the thick of battle failing dead and wounded as they confronted enormous armies extending further than the eye could see. In order to ward off these discouraging visions he used to seek refuge in God; he would dismount and walk for hours, all the while chanting Qur’anic verses. Once remounted, he would chat with ‘Ali ibn Jawhar about Egypt and its physical environment or else yell out to Shihab al-Din, “Is Hamad al-Madi really such a thorn in our feet?” to which Shihab al-Din would reply, “He is indeed, Imam, but — with God’s might — we’ll extract the thorn and chop it off.”

After covering a little over half the total distance, the marching forces entered Kinana territory. There they exchanged blessings and thanks, especially when the people of the region welcomed them with greetings and jubilation instead of resistance and antipathy: rather than recalcitrance and stones they offered the visitors dates and milk. All these positive signs calmed Abu Rakwa down, and he began to feel much more upbeat. With all his misgivings and worries behind him, he started shouting to ‘Ali ibn Jawhar, Shihab al-Din, and others as well, with questions such as, “Can these favorable signs be false promises? As we proceed on our way, can it all be a dream or are we actually awake? I beg you all, by God, you soldiers of charity and mercy, answer me.” The entire assembly would respond that the signs were indeed (rue; it was indeed all real, not a dream. It was Shaykh Zaydan of the Mazati who took things even further. “Conjecture has no role in this matter,” he said, “The entire basis of religious belief lies in complete certainty. Don’t flay the bear till you have caught it.” “How right you are, Zaydan,” said Abu Rakwa by way of confirmation. “The opinion of a shaykh is worth more than the visual testimony of a young man.”

About one month after the warriors had set out, their platoons reached the valleys of Alexandria. In order to avoid conflict with the city garrison, they followed Abu Rakwa’s instructions to turn rapidly south toward Cairo. Some twenty miles from their goal they set up camp for the night, the aim being to get some rest and make necessary preparations. Next morning, Tuesday, they decided to divide the army into two detachments: one of them, commanded by the imam himself, would attack and occupy al-Giza; the other, commanded by Shihab al-Din, Hammu, and Yahya, would smash al-Hakim’s army in al-Fayyum. The two detachments would then reassemble at the Pyramids before entering Cairo itself. “This way,” Abu Rakwa explained, “we’ll be able to weaken the enemy’s vanguard and rear first and then confront him in his own back yard.” That then was how things were decided, accompanied by praises to God and promises to meet up and move on to victory. The men in each detachment proceeded confidently toward their target, each one prepared to sacrifice himself for the cause.

The sun had hardly set on that renowned Tuesday before Abu Rakwa’s army reassembled, as prearranged, at the Pyramids. News of victory spread among the warriors. The imam asked for information about the number of dead and wounded. “A hundred and thirty martyrs,” Shihab al-Din replied, “and sixty wounded. Those are our losses in men, a mere fifth of the enemy’s losses.” “However,” Hammu continued, “one of those who fell was Yahya, may God have mercy on his pure soul.” Abu Rakwa gave thanks to God and called for mercy on the souls of the martyrs. He then asked about the new contingents that had joined the army.

“Great Imam,” ‘Ali ibn Jawhar informed him, “the Maghribi and Sicilian soldiers that my father promised you began the battle pretending to fight against your fighters, but they soon joined them and turned their swords on the enemy instead. They played a major role in these initial victories of ours. I am now serving as their commander under your orders, all on behalf of my father who is currently hiding in some unknown place within the gates of Cairo.”

By now Abu Rakwa had received information from his aides that it would be impossible to storm Cairo because of the height of the walls and the fact that the gates were closed.

“We will never forget the role the Maghribis and Sicilians have played,” he said. “As you can see, we have defeated al-Hakim’s army under the command of ‘Ali ibn Fallah. However, the battle is not yet won. We still have to capture Cairo where the root of the problem lies. What do you all think?”

“Great imam,” said Shihab al-Din with Hammu’s support, “I think we have to subject Cairo to a terrible siege so as to force al-Hakim and his army either to come out and fight us or else raise the flag of surrender.”

“I think he’s right,” Hammu went on. “We don’t have the means to scale or breach the walls of this impregnable city, and we certainly don’t want to expose the inhabitants to a communal slaughter with the direst possible consequences.”

Abu Rakwa looked somewhat distraught. “And what about you, Shaykh Zaydan?” he asked. “Why aren’t you giving us your opinion? Tell us what we should do.”

Zaydan hesitated for a moment. “Great imam,” he said with a frown, “the best decision is whatever everyone agrees on, and that needs to be based on good information. Neither I myself nor, I suspect, you know very much about what the enemy is planning. Since that’s the case, how am I supposed to make a decision and pretend that it’s based on some kind of sound reasoning? ‘Ali ibn Jawhar, you know more than anyone else about this terrain. Supposing we maintained the siege and there were no fights or squabbles amongst us, how long could the city of Cairo hold out against us?”