Yousef Al-Mohaimeed - Where Pigeons Don't Fly

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A daring novel that explores the taboos surrounding male-female relationships in Saudi Arabia’s deeply conservative society, Where Pigeons Don’t Fly scrutinises the public tyranny of the so-called ‘Committee for Virtue’, which monitors young unmarried couples in Riyadh. Focusing on one young man, the novel follows him from early childhood to the point where he decides to flee from Saudi Arabia to Britain, as a result of the destructive policies that prohibit genuine love in the country. These policies force male-female love underground, often leading to jail or banishment from Saudi Arabia. The author, through the lens of this one character, reveals truths about his country’s male-dominated and divided society.

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‘At the stadium.’

‘So, with all the other bums and dropouts and scum?’

A vision of the presentation ceremony suddenly flared in Fahd’s mind. ‘Even the king was there,’ he said.

His uncle leapt from his place and Fahd lifted his arm to block the wild blow. His uncle’s powerful grip fastened on his raised wrist while his other rough hand crept out and twisted Fahd’s earlobe. He tugged hard and spitefully, gritting his teeth with suppressed rage. ‘Don’t provoke me you animal! You and your sick mother have lost me time and business.’

He grabbed Fahd’s hair and pulled him closer. The stench from his mouth was foul as he shouted, ‘I swear to God, if I see you in the car with that Southerner again I’ll get you both locked up! Do you understand?’

Then he shoved him towards the tall flight of stairs and Fahd ascended, fighting a violent desire to cry and a powerful urge to run from the house. No longer could he bear to live under his uncle’s rules. Ever since Abu Essam had handed over the marriage certificate that allowed him into the house he had been despotic and domineering, running the place according to his habits and beliefs.

Throughout that long night, Fahd contemplated running away and experiencing life for himself, as his father had done.

I’ll make my own way. I’m not Lulua; I don’t have to be ruled by my uncle and his delusions. I’m a man. I’m sixteen, I’ve got an ID card and I’ll be getting my driver’s license soon enough. I’ll be able to run my own affairs free of that animal!

As was his habit, Fahd kept finding fault with himself and the way he had handled his uncle just a short while before.

I’m bigger than my fat uncle. When he stretched out his hand towards me, why didn’t I grab it and push him back? When he pulled at the shawl round my neck why didn’t I take it off, wrap it around his neck and squeeze until his beard quivered and his great gut wobbled? He’d raise his hands in surrender and I’d see his eyes bulge and his slack tongue lolling out, then I could shove him off the third step and his fat head would crack against the stone planter. He’d lie there twitching for a moment then his soul would fly down to hell!

Fahd was sitting by his wardrobe and listening to the muffled sound of his father’s voice from behind the clothes. He always felt that the voices of the dead would sound strangled, as if bubbling up through water. His dead father was telling him off. ‘And then what, my young Fahd? You kill your uncle and they haul you off to prison for years, until your uncle’s youngest son has come of age. Then they charge you with murder and you’ll find yourself in Justice Square before the black-clad executioner, sharpening his long sword and sending your head rolling away like a football. You will die and leave your mother and sister grief-stricken not just at my loss but at yours as well.’

Fahd rolled over on to his left side and spoke to his father from his depths. ‘It makes no difference, Dad. Kill him and be killed for it or not, I’m going to run away. I’m going to leave this house. I’ll take your picture with me and hang it on the wall of another house without fear. I’ll arrange my canvases and easel in the middle of the living room and fill the house with the smell of oil paints, just the way you remember it. I’ll have no more of the stink of agarwood and incense that my uncle has filled the house with, so that I feel I’m living in a morgue or graveyard .

I swear to you, Father: I’ll have satellite channels once again, and I’ll watch the nine o’clock news on al-Jazeera just like you used to do. I’ll follow the investigative reports on al-Arabiya and I’ll enjoy the weekly movie. Fairuz’s voice will wash through the chambers of my heart and the walls of the house where I live, as it used to when mother and you would play it in the early morning. Do you know that even Mum has changed since you’ve gone? She’s forgotten Fairuz and the long-handled pot she used to make Turkish coffee. It’s lying upside down and neglected in an unused kitchen drawer. Maybe she’ll use it as a piss pot for my uncle when he’s too old to reach the bathroom. There are religious cassettes scattered through the house. I can’t understand how this tyrant got my sister to memorise religious anthems and simple-minded myths.

Everything has changed so much. Our life has turned completely upside down. Lulua’s childhood has been brought to an end; now she’s a woman who wants only to be a good, pious little wife when once she dreamed of being a television presenter. Do you remember her seventh birthday, when she went with you to Toys “R” Us and you bought her a pink tape recorder with a keyboard and microphone? Do you remember how she’d switch it on in the living room and you’d ask us to listen to her? How she once sang, I loved you and forgot to sleep, I’m scared that you’ll forget me and read out a made-up news report? How you laughed in delight as you clapped and the report became crazier and crazier? That’s all dead now, Dad. Now she dreams of being a corpse washer, or one of those female preachers, doing the rounds of gatherings and get-togethers and delivering Islamic lectures, telling women to fear God and the torment of the grave, to set aside the sinful habits of those who have fallen by the way, to invite them to organise themselves. Sometimes I imagine her joining some militant Islamist group. If the terrorists changed the way they worked and brought in women as partners and operatives, they’d be enthusiastic fighters for the cause, strapping on bomb belts to blow away anything they regarded as sinful and become martyrs, flying straight to Paradise.’

‘Is that what Princess Lulua has done?’

‘No, not that bad! I don’t think she’s ambitious enough for death!’

— 18 —

THE FIRST PHOTOGRAPH: a husband and wife, spreading out a plastic mat beside a small white car. Between them sits a boy of two, playing with a plastic bag. His mother lets down her luminous red hair while his father gives a fleeting grin between his heaving breaths, having placed the camera on a box, set the timer, and run back to his wife and child. On the reverse of the photograph a flowing hand has written: Suleiman and Soha — Nisf al-Qamar Beach, Sharqiya, 1986 .

The second photograph: a pedalo, licensed to hold two adults only. The husband and wife and their two children all wear yellow lifejackets, inflated and tied around their chests. The father looks worn out by his exertions as he pushes pedals with his feet. Next to him, his wife holds her one-year-old daughter in her arms. The father has his arm around the boy, who looks scared, as though he wants to cry, or has just stopped. There are traces of chocolate ice cream around his mouth. On the back: Suleiman, Soha, Fahd and Lulua — The Jeddah Corniche, 1989.

The third photograph: a pretty little girl sits in front of a cake with four candles on top. Next to her is a laughing boy with his arm flung round her neck, his other hand moving as though to grab a candle or snuff it out. Behind them children laugh, boisterous and gleeful. On the back: Lulua (4), Fahd (7) and Saeed — Lulua’s birthday, Funtime, King Fahd Road.

The fourth photograph: a frightened boy on a little pony, his hands nervously placed in front of him on the animal’s back, peers towards the camera with tearful eyes. On the back of the picture: Fahd in Thamama, Riyadh, 1990.

The fifth photograph: a groom with his ghatra hanging self-consciously down over his face and resplendent in a white mashlah with wide, horizontal stripes, stands alongside a bride in her wedding dress, her white, rose-embroidered veil over her face. On the back: Suleiman and Soha’s wedding — January 6, 1984. May you have a long and happy life together!

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