S. Agnon - Two Scholars Who Were in our Town and other Novellas

7.

I have no idea where that saying comes from, but in our town it was commonly used to dismissively tease young unmarried men who tried to insinuate themselves into the company of their married elders, as equals. Moshe Pinchas, who had already attained a third of a man’s normal lifespan but remained a bachelor only because he hadn’t yet found a suitable match, recoiled and returned to his place where he sat tugging at the clumps of his beard in distress. From that point on he did not speak to Reb Shlomo, and if Reb Shlomo asked how he was, he would respond reluctantly. At first, no one noticed anything. And when they did begin to notice, they were incredulous. Why would Reb Shlomo, who showed respect even to the lowliest ones, humiliate one of the most erudite scholars? And they were even more critical of Moshe Pinchas for being so vengeful and bearing a grudge. Reb Shlomo went to Moshe Pinchas and said, “I beg you, forgive me for the words that unintentionally escaped from my mouth.” But Moshe Pinchas just glared at him and did not respond.

That very day a bookseller brought the book Ketzot HaHoshen to the Kloyz. The conversation got around to the book’s author, the Ba’al HaKetzot, who had labored in matters of Torah while living in deprivation and poverty. A plank over a barrel served as his table, and in winter he had no wood to light his stove and was forced to stay in bed and write his book there. And sometimes the ink would even freeze from the extreme cold and he would put it under his pillow to thaw out. When he had finished the first part of his book, he went to see the master sage, our Rabbi Meshulam Igra. And when the Ba’al HaKetzot began to present a Talmudic disputation to him, Reb Meshulam interjected, “Sir, you must be intending to say it this way.” And the other responded, “No, not really.” Reb Meshulam looked at him briefly and said, “Then undoubtedly the gentleman must be intending to say it this way or that way,” and this went on until the author had completely run out of innovative ideas, for Reb Meshulam had a knack of understanding each and every sage’s way of analyzing things and had honed in on the Ba’al HaKetzot’s precise thinking on every innovation the latter could present on any given issue. The Ba’al HaKetzot then said to Reb Meshulam, “Look, as we speak I’m already busy composing the second volume, and I am wondering if there is any point in my continuing to toil on it? Tell me, Sir, what could I possibly add now by way of commentary to the Shulhan Arukh’s finance code from chapter 200 on?” At that point Reb Meshulam realized that he had disheartened a very gifted man and was filled with remorse. It is said that when this story was relayed, Reb Shlomo added that from this point on Reb Meshulam had fasted every Monday and Thursday for the rest of his life because of having aggrieved that sage. And people say that when this story was told, Reb Shlomo groaned and said, “I don’t come close to Reb Meshulam’s level of righteousness.” Those around him had a sense of where things were going and said to him, “And Moshe Pinchas doesn’t come close to Ba’al HaKetzot’s level of Torah scholarship!” Reb Shlomo replied, “Reb Moshe Pinchas is a great scholar and learns Torah for its own sake.” When this was relayed to Moshe Pinchas, he just shrugged and said, “Leave me be. I don’t even want to hear that man’s name.” A short while later, Moshe Pinchas arose from his studies, collected his Gemara and left. When a day or two had passed and he still hadn’t come back, people assumed that he’d gone to his mother’s in the village, even though it wasn’t his custom to go there on weekdays. A few days later, a voice was heard emanating from the Tailors’ Synagogue and they recognized it as belonging to Moshe Pinchas.

The Tailors’ Synagogue was located above our old study house, opposite the bathhouse, and it was somewhat similar to the Great Synagogue, resplendent with paintings of the Chariot and of the musical instruments of the Temple and also with depictions of the animals and birds in the teaching of Yehudah ben Teimah in tractate Avot, with the words of the Mishnah underneath each of the illustrations. Under the leopard it said, “Be bold as a leopard,” under the eagle, “Light as an eagle,” under the deer, “swift as a deer” and under the lion, “strong as a lion.” And under all of them it was written, “To do the will of our Father in heaven.” And why do I mention all of this? To demonstrate to you that a wise man learns from everything around him and, by gazing at the drawings he devotes his heart to the Torah. They say that when the women used to go to the mikveh and would hear Reb Moshe Pinchas’s voice, they would bless themselves and say, “May we be worthy to have sons like him.”

8.

Here it should be told that at that time his mother’s income from leasing the mill had run out. And with the end of the mother’s income came the end of the son’s sustenance. However, relief and deliverance came from another place. Residents of the town began bringing him their sons and paying him tutoring fees. It’s been said that Reb Shlomo had dropped a hint that people ought to seek wisdom from such a scholar. Reb Moshe Pinchas selected three or four talented pupils and taught them Talmud and its commentaries, earning enough for his own needs and even enough to give to his mother. From this time on he no longer had to go to the village and didn’t have to waste time on traveling back and forth. And where did his mother hear Kiddush and Havdalah? Thank God, even in villages there are Jews, and a Jew’s door is always open to all who want to hear hallowed words.

Moshe Pinchas found lodging in a certain tailor’s house, and the tailor even made him a new suit, not of fine silk like that of Reb Shlomo, but nonetheless sufficiently respectable. The other artisans saw this and were envious of the tailor. The milliner went and made him a new hat and the cobbler made him shoes. One Sabbath eve, when Moshe Pinchas went to the bathhouse, they took his hat and shoes and replaced them with the new ones they’d made. Moshe Pinchas was dressed in new clothes, new shoes and a new hat so that his entire appearance was transformed. His pupils, who recognized his erudition in Torah, began to referring to him as Rabbi Moshe Pinchas, and it goes without saying that the tailors and the rest of the artisans were very proud of this great scholar who had ensconced himself in their house of prayer. And every artisan who had a daughter used to gaze upon him and say “May it be God’s will that he become my son-in-law.” Mercifully, one affluent man beat them to it. Reb Meirtche, the son of Shaindele the Righteous. Reb Meirtche had a fabric store and an only daughter. He lavished upon his daughter a dowry of one hundred and fifty coins of pure silver, thereby landing Moshe Pinchas. And from this we can learn that all the idle talk of the gossip mongers was unfounded, because when the time comes for a man to marry. his match will surely be found.

Once Reb Moshe Pinchas was married he was able to stand with the great ones and discourse with the Torah elders like all the other tallit wearers. And yet he didn’t leave his place or alter his customary behavior. Since his father-in-law took care of his every need, he dismissed his pupils and returned to solitary study, and didn’t budge from his studies except on Sabbath eve. And even on the eve of the Sabbath he didn’t stay home all night. Even before the sun rose, he would return to his place of study. In summertime he would study in the Tailors’ Synagogue and in the winter, when there was no lit stove there, he would move himself over to the old study house. The simple folk and even some of the students began to refer to him as Rabbi Moshe Pinchas even when not addressing him. Reb Moshe Pinchas didn’t pay attention to this honorific. His entire sense of worth derived from sating himself on Talmud and rabbinical Codes.