Julia Kristeva - Teresa, My Love - An Imagined Life of the Saint of Avila

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Teresa, My Love: An Imagined Life of the Saint of Avila: краткое содержание, описание и аннотация

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Mixing fiction, history, psychoanalysis, and personal fantasy, "Teresa, My Love" follows Sylvia Leclercq, a French psychoanalyst, academic, and incurable insomniac, as she falls for the sixteenth-century Saint Teresa of Avila and becomes consumed with charting her life. Traveling to Spain, Leclercq, Kristeva's probing alterego, visits the sites and embodiments of the famous mystic and awakens to her own desire for faith, connection, and rebellion.
One of Kristeva's most passionate and transporting works, "Teresa, My Love" interchanges biography, autobiography, analysis, dramatic dialogue, musical scores, and images of paintings and sculptures to embed the reader in Leclercq's — and Kristeva's — journey. Born in 1515, Teresa of Avila survived the Spanish Inquisition and was a key reformer of the Carmelite Order. Her experience of ecstasy, which she intimately described in her writings, released her from her body and led to a complete realization of her consciousness, a state Kristeva explores in relation to present-day political failures, religious fundamentalism, and cultural malaise. Incorporating notes from her own psychoanalytic practice, as well as literary and philosophical references, Kristeva builds a fascinating dual diagnosis of contemporary society and the individual psyche while sharing unprecedented insights into her own character.

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25. Life , 18:8, CW 1:160.

26. Jérôme Gratien, Glanes, Quelques brèves additions de la main du père Jérôme Gratien à la première biographie de Thérèse d’Avila par le père Francisco de Ribera, presented by Fr. Pierre Sérouet (Laval: Carmel de Laval, 1998).

27. Letter 98, to María Bautista, December 30, 1575, CL 1:245.

28. Testimonies , 22:2, CW 1:397.

29. Life , 22:6, CW 1:194.

30. Way , 24:3, 5, CW 2:129, 130.

31. Exod. 4:30.

32. John 1:23.

33. Medit ., 1:1, CW 2:216.

34. Medit ., 1:8, CW 2:219 (adapted).

35. Life , 25:11, CW 1:217.

36. See Mino Bergamo, L’anatomie de l’âme: De François de Sales à Fénelon (Grenoble: Jérôme Millon, 1997), 135 sq: “essential foundation,” “fond essentiel.”

37. Martin Heidegger, Being and Time: A Translation of Sein und Zeit, trans. Joan Stambaugh (New York: State University of New York Press, 1996), vol. 2, chap. 2, § 57, p. 253: “The caller, too, remains in a striking indefiniteness…leaves not the slightest possibility of making the call familiar.”

38. Heidegger, Being and Time , vol. 2, chap. 2, § 55, p. 251: “Vocal utterance is not essential to discourse…a ‘voice’ of conscience,…which can factically never be found, but ‘voice’ is understood as giving-to-understand.”

39. Life , 22:8, CW 1:194–95.

40. Life , 22:1, CW 1:191 (adapted).

41. Life , 22:16, CW 1:199.

42. VII D , 3:13, CW 2:442.

43. Testimonies , 5, CW 1:386.

44. Ps. 119:32: “Dilatasti…”

45. IV D , 2:5, CW 2:324.

46. Testimonies , 39, CW 1:409.

47. Heidegger, Being and Time , vol. 2, chap. 2, § 56, p. 252: “The call [like the babbling voice] does not say anything…has nothing to tell.” Cf. Jean-Louis Chrétien, The Call and the Response , trans. Stephen E. Lewis (New York: Fordham University Press, 2004).

48. VI D , 9:6, CW 2:412.

49. Way , 7:8, CW 2:70.

50. Way , 17:5, CW 2:100.

51. Life , 22:15, CW 1:199.

52. Life , 22:8, CW 1:195.

53. Life , 22:7–10, CW 1:194–96.

54. VI D , 6:3, CW 2:392.

55. Life , 22:10, CW 1:195.

56. Ibid.

57. VI D , 11:3, CW 2:422.

58. VI D , 6:10, CW 2:395.

59. I D , 1:1, CW 2:283.

32. ACT 3: HER “LITTLE SENECA”

1. John of the Cross, “Commentary Applied to Spiritual Things,” in The Collected Works of St. John of the Cross , trans. Kieran Kavanaugh and Otilio Rodriguez (Washington, D.C.: Institute of Carmelite Studies, 1973), 734.

2. Letter 194, to Ambrosio Mariano, May 9, 1577, CL 1:33.

3. John of the Cross, Ascent of Mount Carmel , book 2, chapter 12, trans. and ed. E. Allison Peers (Tunbridge Wells, Kent: Burns & Oates, 1983), 103: “all the detachment of the exterior senses…”

4. Ibid., 106.

5. Ibid.

6. Testimonies , 59:11, CW 1:428–29.

7. John of the Cross, “More Stanzas Applied to Spiritual Things on Christ and the Soul,” in Collected Works , 722.

8. John of the Cross, Letter 33, October — November 1591, in Collected Works , 706.

9. John of the Cross, “The Living Flame of Love,” in Collected Works , 717.

10. VII D , 4:15, CW 2:450.

11. Francis Poulenc, Dialogues of the Carmelites , libretto, original text and English translation (Melville, N.Y.: Ricordi and Belwin Mills, 1957, 1959). (This cannot be consulted; trans. LSF.)

12. Sacra congregatio pro causis sanctorum, Positio super causae introductione servae Dei Teresiae Benedictae a Cruce (in saeculo Edith Stein) monialis professae ordinis carmelitarum discalceatorum (1891–1942) , Rome, 1983, 322.

13. Isa. 53:5.

14. Edith Stein, Getsamtausgabe, 3 (1933–1942) (Freiburg: Herder, 2000–2001), 373, quoted by Cécile Rastouin, Edith Stein. Enquête sur la source (Paris: Cerf, 2007). Edith Stein’s Collected Works have been issued by the Institute of Carmelite Studies (Washington D.C.: ICS, 1992/2003) in an eleven-volume series involving various translators and editors.

15. Stein, The Hidden Life , in Collected Works , vol. 4, 92.

16. VII D , 4:14, CW 2:450.

17. Allusion to Edith Stein’s works, The Science of the Cross ( Collected Works , vol. 6), dealing with John of the Cross, and The Hidden Life ( Collected Works , vol. 4), hagiographic meditations and spiritual texts.

18. VII D , 3:13, CW 2:442.

19. VII D , 3:12, CW 2:442.

20. John of the Cross, “Song of the Soul that Rejoices in Knowing God Through Faith,” stanza 8, in Collected Works , 724.

21. John of the Cross, “More Stanzas Applied to Spiritual Things on Christ and the Soul,” in Collected Works , 722.

22. Testimonies , 42, CW 1:410–11.

23. John of the Cross, “First Romance: On the Gospel. Regarding the Most Blessed Trinity,” in Collected Works , 724–25.

24. Letter 297, to Jerome Gratian, June 10, 1579, CL 2:195.

25. John of the Cross, “Romance 2,” in Collected Works , 726.

26. Testimonies , 52, CW 1:414.

27. Life , 38:9–11, CW 1:333–34.

28. Testimonies , 14, CW 1:392.

29. VII D , 2:7, CW 2:435–36.

30. John of the Cross, “Spiritual Canticle,” in Collected Works , 712. With regard to John of the Cross and Teresa of Avila, see the work of Fr. Michel de Goedt: Le Christ de Thérèse de Jésus (Paris: Desclée-Fleurus, 1993), 169–82; and Le Christ de Jean de la Croix , (Paris: Desclée, 1993).

31. Testimonies , 52, CW 1:414.

32. Ibid.

33. Testimonies , 49, CW 1:413.

34. Thomas Aquinas, “Quidquid recipitur ad modum recipientis recipitur,” Summa Theologiae 1a, q. 75, a. 5; 3a, q. 5.

35. John of the Cross, Dark Night of the Soul , book i:4.

36. Testimonies , 31, CW 1:402.

37. Colette, Mes apprentissages , in Œuvres (Paris: Gallimard, 1991), 3:1039: “ la règle qui guérit de tout .”

38. John of the Cross, “The Dark Night,” in Collected Works , 712.

39. Marcelle Auclair, La vie de sainte Thérèse d’Avila (Paris: Seuil, 1950), 188.

40. John of the Cross, “A Gloss,” in Collected Works , 736: “Like a fevered man’s / Who loathes any food he sees.”

41. John of the Cross, Ascent of Mount Carmel , book 1, chapter 13, 58.

42. “Naked faith”: John of the Cross, ibid., book 1, chapter 2: “Luego entra el alma en la segunda Noche, quedándose sola en desnuda fe.” The English version drops the adjective: “The soul at once enters into the second night, and abides alone in faith.” (John of the Cross, Ascent of Mount Carmel , book 1, chapter 2, 20).

43. Edith Stein, The Science of the Cross , in Collected Works , 6:228: “The actual reality…”

44. Testimonies , 65 (Spanish Relaciones , 6): 9, CW 1:438.

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