Tom Robbins - Even Cowgirls Get the Blues

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The whooping crane rustlers are girls. Young girls. Cowgirls, as a matter of fact, all “bursting with dimples and hormones”—and the FBI has never seen anything quite like them. Yet their rebellion at the Rubber Rose Ranch is almost overshadowed by the arrival of the legendary Sissy Hankshaw, a white-trash goddess literally born to hitchhike, and the freest female of them all.
Freedom, its prizes and its prices, is a major theme of Tom Robbins’s classic tale of eccentric adventure. As his robust characters attempt to turn the tables on fate, the reader is drawn along on a tragicomic joyride across the badlands of sexuality, wild rivers of language, and the frontiers of the mind.

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All right, I'll try to expound, if you insist. And just to prove I'm no sorehead, I'll conjure up another magnum of Dom Perignon. Here. Say when. Mysticism is self-contained and beyond external control. Something either has a mystic emanation or it doesn't. It is present in a single entity, animate or inanimate, where it is known to those who have faith that it is there. Mysticism implies belief in forces, influences and actions, which, though imperceptible to ordinary sense, are nevertheless real.

Magic, on the other hand, can be controlled — by a magician. A magician is a transmitter just as a mystic is rather strictly a receiver. Just as love can be made , using materials no more ethereal than an erect penis, a moist vagina and a warm heart, so, too, can magic be made , wholly and willfully, from the most obvious and mundane. Magic does not seep from within of its own volition (or appear unannounced to someone in a state of heightened awareness); it is a matter of cause and effect. The seemingly unrealistic or supernatural ("magic") act occurs through the acting of one thing upon another through a secret link .

The key word here is secret . When the substance of the link is revealed, the magic fades or can be counteracted by rival magicians. Thus, Even Cowgirls Get the Blues may call your attention to some magic that results from, say, the acting of the smells of the female body upon the last surviving flock of wild whooping cranes, but it may never give away the secret link between them.

Hmm. The author can sense that Chaper 100 displeases you. Not only does it interrupt the story, it says too much and says it too didactically. Well, a book about a woman with sugar-sack thumbs is bound to be a bit heavy-handed.

Come on, now, that's enough champagne. Either give me a kiss or get out of here.

101.

EXPRESSIONS SUCH AS “CHORD FACTORS," “frequency patterns,” “strut lengths” and “A.B.S. plastic joints” began to be heard on the shores of Siwash Lake, where heretofore only the radio signals of froggies, excerpts from Chinese Crane Opera and an occasional girlish “yahoo” or “yippee” had been heard. In addition, there now were the chewing noises of hungry saws and the spock-spock of hammers taking the direct approach in trying to teach some impressionable young nails about the dangers inherent in a permissive society, spock-spock-spock.

On their next regular visit to the lake, Professor Inge Anne Nelsen and the Aransas Wildlife Refuge director were stunned by all this activity taking place practically in the midst of the whooping cranes. They made immediate inquiries.

“We're building a dome,” answered Bonanza Jellybean.

“A dome?”

“Not just any old dome. A four-frequency, hemispheric, geodesic, arctic dome, triple-glazed against the cold. Of course, the very shape of a dome is a defense against cold. A mean mad icesnake of a wind will tend to glide over its rounded surface instead of picking up velocity in an exterior corner where on a rectilinear building it would be tempted to wiggle its way inside. The Eskimos knew that. There's also less surface area through which heat can be lost. .”

“Aw, hell, Jelly, that ain't important,” interjected Big Red. “Most of your heat loss takes place through doors and windows, anyways. Since we're only gonna have one good-sized door and a couple of little bitty windows, that won't worry us a whole hell of a heap. But we're triple-glazing the bastard, like Jelly said. It's gonna be a real arctic-type dome.”

“Just like Santa Claus lives in, right, Red?” said Kym.

“Haw haw,” Big Red laughed.

A foundation of 2–8 joists atop eight-foot beams had already been laid, and from its circumference the government observers could ascertain that the dome was going to be quite large. They were incredulous. “What is it for?” asked the man from Aransas. “Why are you building it so close to the lake?” asked Professor Nelsen.

“For the cranes,” Jelly informed them.

“For the cranes??!” Their incredulousness became triple-glazed.

“Sure. It's almost the end of August, you know. Come winter, these birds are gonna need some shelter. On clear, calm days we'll break the ice for them and they can fart around in the lake. But when the blizzards and the big winds hit, they'll need shelter. This dome is gonna be their winter quarters.”

“Impossible,” gasped the Aransas warden. “They'll never bunch up in there, so close together, with a roof over their heads.” As he looked around at the birds, however, so unusually serene in the vicinity of humans, and with only ten yards or so separating one crane family from the next, he was not so sure.

“This means,” asked Professor Nelsen, pointedly, “that you don't expect them to migrate to their Texas wintering grounds?”

“Can't see as why they should,” said Jellybean.

“Well, I can see many reasons why they should,” stormed Professor Nelsen. Her hands were on her hips, as in the statue of the Ill-Tempered Red-Headed Scorpio Madonna. “Including their well-being and survival. You actually believe you're going to stick this flock of wild whooping cranes in some crazy building. .”

“Not so crazy, ma'am,” said Debbie, who had stopped sawing struts in order to wipe her sweaty brow with a Katmandu prayer cloth. “No, not crazy in the least. This is a round building; it's square buildings that are crazy. Drinks Water, a Dakota medicine man, had a vision back before the whites came that his tribe would be defeated and made to live in square houses. When this came true, the Dakota tribes were miserable. Black Elk complained that it was a bad way to live. 'There can be no power in a square,' he said. Black Elk said, 'You will notice that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round.' You're a zoologist; you should know that there are no squares in Nature, not in macrocosm nor microcosm. Nature creates in circles and moves in circles. Atoms and galaxies are circular, and most organic things in between. The Earth is round. The wind whirls. The womb is no shoebox. Where are the corners of the egg and the sky? Look at the nests those cranes made over there. Perfectly round. The square is the product of logic and rationality. It was invented by civilized man. It's the work of masculine consciousness. Primitive tribes and matriarchal cultures always paid homage to what is round. Look at your belly, Professor, there under your girdle. Look at your tits. Woman is a round animal. The male, in his rebellion against what is natural and feminine in the universe, has used logic as a weapon and as a shield. The whole object of logic is to square the circle. Civilization is a circle squared. That's why in civilized societies woman's lot — and Nature's lot — has been such a sorry one. It's the duty of advanced women to teach men to love the circle again. No, ma'am, this won't be a crazy building; it'll be a sane one. Unless you're silly enough to identify rational logic with sanity. In which case, this structure — and everything else we do — will be as crazy as we can make it. The cranes won't mind taking shelter in our dome. It's a round building made by round animals. Yippee!”

Professor Nelsen and associate hurried back to Mottburg to report. A conference was held, in the middle of which phone calls were made to Washington, D.C. Late that afternoon, a federal judge (seated at a square table in a square chamber) issued an order. By sundown, it had been delivered to the Rubber Rose.

The court order called for the cowgirls to cease construction on the dome. It ordered them to move their equipment and themselves away from the lake, to remove guards and barricades from the gates and to make the ranch ready for unrestricted occupancy by government personnel, who would then take whatever steps necessary to restore normal conditions among the population of America's whooping cranes. The cowgirls were given forty-eight hours in which to comply.

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