Russell Banks - Continental Drift

“Nèg’ nwè, con ça ou yé, y’ap coupé lavie ou débor!” A black man like you, the old man warns, will eat with you, will drink with you, will cut the life out of you. “Santa Marie la Madeleine, sonné une sonne pou’ moin, pour m’allé.” Ring a bell for me, Mary Magdalene, so I may go. “Sonné une sonne pou’ les petites nagé.” Ring a bell for the drowned children.

Reaching forward with both hands, Tyrone grabs the old man’s shoulders, and calling him by name, “François!” as if to break the spell, demands to know where the hounfor is located. Now, he must go there now, or it will be too late in the night to do his business.

François stops his dance, and he laughs, a long, loud, sardonic laugh. “Bien,” he says. “C’est bien bon.” He will take him to the hounfor, he says, giggling. Now. But first there must be more money passed between them.

Tyrone unfolds a dollar bill and gives it to the old man, who limps past, mumbling and grumbling, one minute complaining about having to do this dirty business, the next promising Tyrone that he will love what he will soon see. “Ou malhonnête, compé, compé à moin,” he says. You are dishonest, my friend. And a second later, “Nan Guinée plaisi-à belle! Oh, a n’allé wé yo!” In Africa, pleasure is beautiful, as we shall see.

François heads into the darkness, taking an invisible path off the moonlit lane at the edge of the village. Tyrone hurries to catch up to the old man’s bent form and follows him, a few feet behind, through the brush a ways, until he hears a stream nearby, where they turn right and walk upstream along the rocky bank. The old man walks quickly, more easily, it seems in rock and brush than back in the village, as if, once he stepped into the bush, his broken foot were miraculously healed.

2

For the Jamaican, the next five hours are difficult. He and Dubois had arrived at the Haitian settlement on New Providence later than they planned, which gave them little enough time as it was to anchor, come ashore, round up the Haitians and get out to sea again. Dubois was too cautious coming across from the Keys, afraid, perhaps, of the open sea, though he claimed he’d fished in the North Atlantic off New England in rough waters many times and this, to him, was a pleasure, easy sailing, a two-hundred-mile run due east across the Florida Straits and the Gulf Stream, south of the Biminis and north of Andros, with a mate, the Jamaican, who’s made the trip a hundred times. Even so, he held the Belinda Blue back to half-speed, not much more than fifteen knots, and when they arrived at Coral Harbour, it was already ten o’clock at night, and though they didn’t really need gas, Dubois insisted on filling the tanks. Then, because of the time, they had trouble getting anyone at the marina to sell them gas, which delayed them yet another hour.

“Better safe than sorry,” Dubois told his mate, who nodded and said nothing, although he was already a little worried about how much time they were taking. This whole journey, once they had the Haitians aboard, ought to be made under the cover of darkness, or they were likely to be spotted in the Florida Straits by plane or helicopter and boarded minutes later by the coast guard. The surest way to get away with this was to come back across from the Bahamas in the nighttime, do the whole thing in darkness, which meant that you had to leave New Providence before midnight, and even then you risked being seen at dawn off the crowded coast of south Florida.

Tyrone did not particularly like Boone’s idea of bringing Dubois into their smuggling operations in the first place. Dubois is a good-natured man and a good fisherman, and he handles the boat well; he is not a hard man, however, not like Boone or most of the others in the trade. And something about Dubois puts Tyrone off, makes him mistrust him. He’s too fretful, too unsure of himself, maybe too innocent, for this kind of work. And now, just as the Jamaican feared, here they are on their first job together, and they’re already taking chances they should not take.

With the Haitians off in the bush for one of their African voodoo ceremonies, Tyrone thinks, they might as well postpone the crossing to Florida until tomorrow morning anyhow, and he hopes Dubois doesn’t panic when the mate does not return quickly to the boat, that Dubois will simply wait for him all night anchored in the bay, even if it takes Tyrone till daylight to get back, as, with these crazy Haitians, it might. Haitians aren’t like other people; everything is both more complicated for them and simpler, in ways you can’t predict. Tyrone hopes that Dubois somehow knows this and that he won’t be afraid or confused and pull anchor and run. Dubois himself, Tyrone thinks as he makes his way through the tangled bushes and scrambles over limestone rocks behind the mumbling old man, is a little like the Haitians. You never know what he might do. He seems to have his own peculiar way of seeing things, and that worries Tyrone. This kind of operation ought to be simple, he thinks, but with a man like Dubois, it can get complicated in a minute.

The Haitians’ voodoo ceremony interests Tyrone only slightly. As a child in rural Jamaica, with his mother and aunts and uncles he attended many dances and ceremonies that he remembers now with no real pleasure and little understanding. Though the forms and content of these ceremonies are indeed the half-retained remnants of ancient African rites, they’re not much more than scraps and rags torn off the intricately woven cloth of old Dahomeyan worship, and in rural Jamaica, these worn and faded bits of song, dance and drumbeat have been patched together with no conscious model or pattern for guidance, so that what was once a gorgeous, intricately coherent robe is now an ill-fitting smock that serves as a kind of peculiarly anachronistic invitation to sing and dance oneself into a frenzy and, for many, ecstatic possession.

That particular aspect of the Haitians’ voudon, possession, is also ordinary, common, to Tyrone, something for old women and drunken men — he’s seen it in church, on dance floors, at feasts in the maroon towns in the Cockpit Country of west Jamaica, and because he’s never wanted it for himself, he has no interest in watching it in someone else.

As the Jamaican follows the old man up the long, gradually narrowing gorge in the Barrens and hears the drums grow louder and more insistent and the singing and chanting more coherent, as he glimpses through the bush flashes of light from candles and kerosene lanterns, he believes that, when he finally arrives at the hounfor, he will be able simply to move through the crowd as if he were at a camp meeting or revival back in West Kingston and tap each of his passengers on the shoulder and draw him or her away from the crowd and down the hill to the settlement, where they will quickly pack their bundles, take their money out of hiding and follow him down to the beach, where he will run them out to the Belinda Blue in the dinghy six or eight at a time. While he sweats and gasps for breath from the effort of keeping up with the old man, Tyrone busily speculates and worries about how he and Dubois might hide the Haitians once they are aboard, cover them with a tarpaulin, maybe, so the boat will look empty to a plane crossing overhead in daylight. Then they might be able to get across the straits and enter crowded waters by nightfall tomorrow, drop the Haitians south of Miami and be in Moray Key by midnight, drinking beer in the Clam Shack. Tyrone is an eminently practical man; he believes that someday he will own his own boat. This Haitian mumbo-jumbo is country nonsense to him, an embarrassment of sorts, because they are black West Indians and he is a black West Indian also, and white people can’t easily tell the difference between them. He’ll be glad when this part of the journey is over.