Jon Krakauer - INTO THE WILD

In April 1992, a young man from a well-to-do East Coast family hitchhiked to Alaska and walked alone into the wilderness north of Mt. McKinley. Four months later his decomposed body was found by a party of moose hunters.

Shortly after the discovery of the corpse, I was asked by the editor of Outside magazine to report on the puzzling circumstances of the boy’s death. His name turned out to be Christopher Johnson McCandless. He’d grown up, I learned, in an affluent suburb of Washington, D.C., where he’d excelled academically and had been an elite athlete.

Immediately after graduating, with honors, from Emory University in the summer of 1990, McCandless dropped out of sight. He changed his name, gave the entire balance of a twenty-four-thousand-dollar savings account to charity, abandoned his car and most of his possessions, burned all the cash in his wallet. And then he invented a new life for himself, taking up residence at the ragged margin of our society, wandering across North America in search of raw, transcendent experience. His family had no idea where he was or what had become of him until his remains turned up in Alaska.

Working on a tight deadline, I wrote a nine-thousand-word article, which ran in the January 1993 issue of the magazine, but my fascination with McCandless remained long after that issue of Outside was replaced on the newsstands by more current journalistic fare. I was haunted by the particulars of the boy’s starvation and by vague, unsettling parallels between events in his life and those in my own. Unwilling to let McCandless go, I spent more than a year retracing the convoluted path that led to his death in the Alaska taiga, chasing down details of his peregrinations with an interest that bordered on obsession. In trying to understand McCandless, I inevitably came to reflect on other, larger subjects as well: the grip wilderness has on the American imagination, the allure high-risk activities hold for young men of a certain mind, the complicated, highly charged bond that exists between fathers and sons. The result of this meandering inquiry is the book now before you.

I won’t claim to be an impartial biographer. McCandless’s strange tale struck a personal note that made a dispassionate rendering of the tragedy impossible. Through most of the book, I have tried-and largely succeeded, I think-to minimize my authorial presence. But let the reader be warned: I interrupt McCandless’s story with fragments of a narrative drawn from my own youth. I do so in the hope that my experiences will throw some oblique light on the enigma of Chris McCandless.

He was an extremely intense young man and possessed a streak of stubborn idealism that did not mesh readily with modern existence. Long captivated by the writing of Leo Tolstoy, McCandless particularly admired how the great novelist had forsaken a life of wealth and privilege to wander among the destitute. In college McCandless began emulating Tolstoy’s asceticism and moral rigor to a degree that first astonished, and then alarmed, those who were close to him. When the boy headed off into the Alaska bush, he entertained no illusions that he was trekking into a land of milk and honey; peril, adversity, and Tol-stoyan renunciation were precisely what he was seeking. And that is what he found, in abundance.

For most of the sixteen-week ordeal, nevertheless, McCandless more than held his own. Indeed, were it not for one or two seem-

ingly insignificant blunders, he would have walked out of the woods in August 1992 as anonymously as he had walked into them in April. Instead, his innocent mistakes turned out to be pivotal and irreversible, his name became the stuff of tabloid headlines, and his bewildered family was left clutching the shards of a fierce and painful love.

A surprising number of people have been affected by the story of Chris McCandless’s life and death. In the weeks and months following the publication of the article in Outside, it generated more mail than any other article in the magazines history. This correspondence, as one might expect, reflected sharply divergent points of view: Some readers admired the boy immensely for his courage and noble ideals; others fulminated that he was a reckless idiot, a wacko, a narcissist who perished out of arrogance and stupidity-and was undeserving of the considerable media attention he received. My convictions should be apparent soon enough, but I will leave it to the reader to form his or her own opinion of Chris McCandless.

jon krakauer

seattle

april 1995

Greetings from Fairbanks! This is the last you shall hear from me Wayne. Arrived here 2 days ago. It was very difficult to catch rides in the Yukon Territory. But I finally got here.

Please return all mail I receive to the sender. It might be a very long time before I return South. If this adventure proves fatal and you don’t ever hear from me again I want you to know you ‘re a great man. I now walk into the wild. Alex. p

Postcard received by wayne westerberg

Jim Gallien had driven four miles out of Fairbanks when he spotted the hitchhiker standing in the snow beside the road, thumb raised high, shivering in the gray Alaska dawn. He didn’t appear to be very old: eighteen, maybe nineteen at most. A rifle protruded from the young man’s backpack, but he looked friendly enough; a hitchhiker with a Remington semiautomatic isn’t the sort of thing that gives motorists pause in the forty-ninth state. Gallien steered his truck onto the shoulder and told the kid to climb in.

The hitchhiker swung his pack into the bed of the Ford and introduced himself as Alex. “Alex?” Gallien responded, fishing for a last name.

“Just Alex,” the young man replied, pointedly rejecting the bait. Five feet seven or eight with a wiry build, he claimed to be twenty-four years old and said he was from South Dakota. He explained that he wanted a ride as far as the edge of Denali National Park, where he intended to walk deep into the bush and “live off the land for a few months.”

Gallien, a union electrician, was on his way to Anchorage, 240 miles beyond Denali on the George Parks Highway; he told Alex he’d drop him off wherever he wanted. Alex’s backpack looked as though it weighed only twenty-five or thirty pounds, which struck Gallien-an accomplished hunter and woodsman-as an improbably light load for a stay of several months in the back-country, especially so early in the spring. “He wasn’t carrying anywhere near as much food and gear as you’d expect a guy to be carrying for that kind of trip,” Gallien recalls.

The sun came up. As they rolled down from the forested ridges above the Tanana River, Alex gazed across the expanse of windswept muskeg stretching to the south. Gallien wondered whether he’d picked up one of those crackpots from the lower forty-eight who come north to live out ill-considered Jack London fantasies. Alaska has long been a magnet for dreamers and misfits, people who think the unsullied enormity of the Last Frontier will patch all the holes in their lives. The bush is an unforgiving place, however, that cares nothing for hope or longing.

“People from Outside,” reports Gallien in a slow, sonorous drawl, “they’ll pick up a copy of Alaska magazine, thumb through it, get to thinkin’ ‘Hey, I’m goin’ to get on up there, live off the land, go claim me a piece of the good life.’ But when they get here and actually head out into the bush-well, it isn’t like the magazines make it out to be. The rivers are big and fast. The mosquitoes eat you alive. Most places, there aren’t a lot of animals to hunt. Livin’ in the bush isn’t no picnic.”