On his way back from Chini, Dumoise turned aside to Bagi, through the Forest Reserve which is on the spur of Mount Huttoo. Some men who have traveled more than a little say that the march from Kotegarh to Bagi is one of the finest in creation. It runs through dark wet forest, and ends suddenly in bleak, nipped hillside and black rocks. Bagi dâk–bungalow is open to all the winds and is bitterly cold. Few people go to Bagi. Perhaps that was the reason why Dumoise went there. He halted at seven in the evening, and his bearer went down the hillside to the village to engage coolies for the next day's march. The sun had set, and the night–winds were beginning to croon among the rocks. Dumoise leaned on the railing of the veranda, waiting for his bearer to return. The man came back almost immediately after he had disappeared, and at such a rate that Dumoise fancied he must have crossed a bear. He was running as hard as he could up the face of the hill.
But there was no bear to account for his terror. He raced to the veranda and fell down, the blood spurting from his nose and his face iron–grey. Then he gurgled—"I have seen the Memsahib ! I have seen the Memsahib !"
"Where?" said Dumoise.
"Down there, walking on the road to the village. She was in a blue dress, and she lifted the veil of her bonnet and said—'Ram Dass, give my salaams to the Sahib , and tell him that I shall meet him next month at Nuddea.' Then I ran away, because I was afraid."
What Dumoise said or did I do not know. Ram Dass declares that he said nothing, but walked up and down the veranda all the cold night, waiting for the Memsahib to come up the hill and stretching out his arms into the dark like a madman. But no Memsahib came, and, next day, he went on to Simla cross–questioning the bearer every hour.
Ram Dass could only say that he had met Mrs. Dumoise and that she had lifted up her veil and given him the message which he had faithfully repeated to Dumoise. To this statement Ram Dass adhered. He did not know where Nuddea was, had no friends at Nuddea, and would most certainly never go to Nuddea; even though his pay were doubled,
Nuddea is in Bengal and has nothing whatever to do with a Doctor serving in the Punjab. It must be more than twelve hundred miles south of Meridki.
Dumoise went through Simla without halting, and returned to Meridki, there to take over charge from the man who had been officiating for him during his tour. There were some Dispensary accounts to be explained, and some recent orders of the Surgeon–General to be noted, and, altogether, the taking–over was a full day's work, In the evening, Dumoise told his locum tenens , who was an old friend of his bachelor days, what had happened at Bagi; and the man said that Ram Dass might as well have chosen Tuticorin while he was about it.
At that moment, a telegraph–peon came in with a telegram from Simla, ordering Dumoise not to take over charge at Meridki, but to go at once to Nuddea on special duty. There was a nasty outbreak of cholera at Nuddea, and the Bengal Government, being short–handed, as usual, had borrowed a Surgeon from the Punjab.
Dumoise threw the telegram across the table and said—"Well?"
The other Doctor said nothing. It was all that he could say.
Then he remembered that Dumoise had passed through Simla on his way from Bagi; and thus might, possibly, have heard first news of the impending transfer.
He tried to put the question, and the implied suspicion into words, but Dumoise stopped him with—"If I had desired that , I should never have come back from Chini. I was shooting there. I wish to live, for I have things to do … but I shall not be sorry."
The other man bowed his head, and helped, in the twilight, to pack up Dumoise's just opened trunks. Ram Dass entered with the lamps.
"Where is the Sahib going?" he asked.
"To Nuddea," said Dumoise, softly.
Ram Dass clawed Dumoise's knees and boots and begged him not to go. Ram Dass wept and howled till he was turned out of the room. Then he wrapped up all his belongings and came back to ask for a character. He was not going to Nuddea to see his Sahib die and, perhaps, to die himself.
So Dumoise gave the man his wages and went down to Nuddea alone; the other Doctor bidding him good–bye as one under sentence of death.
Eleven days later he had joined his Memsahib ; and the Bengal Government had to borrow a fresh Doctor to cope with that epidemic at Nuddea, The first importation lay dead in Chooadanga Dâk Bungalow.
The Drums of the Fore and Aft
"And a little child shall lead them."
In the Army List they still stand as "The Fore and Fit Princess Hohenzollern–Sigmaringen–Auspach's Merther–Tydfilshire Own Royal Loyal Light Infantry, Regimental District 329A," but the Army through all its barracks and canteens knows them now as the "Fore and Aft." They may in time do something that shall make their new title honorable, but at present they are bitterly ashamed, and the man who calls them "Fore and Aft" does so at the risk of the head which is on his shoulders.
Two words breathed into the stables of a certain Cavalry Regiment will bring the men out into the streets with belts and mops and bad language; but a whisper of "Fore and Aft" will bring out this regiment with rifles.
Their one excuse is that they came again and did their best to finish the job in style. But for a time all their world knows that they were openly beaten, whipped, dumb–cowed, shaking and afraid. The men know it; their officers know it; the Horse Guards know it, and when the next war comes the enemy will know it also. There are two or three regiments of the Line that have a black mark against their names which they will then wipe out, and it will be excessively inconvenient for the troops upon whom they do their wiping.
The courage of the British soldier is officially supposed to be above proof, and, as a general rule, it is so. The exceptions are decently shoveled out of sight, only to be referred to in the freshet of unguarded talk that occasionally swamps a Mess–table at midnight. Then one hears strange and horrible stories of men not following their officers, of orders being given by those who had no right to give them, and of disgrace that, but for the standing luck of the British Army, might have ended in brilliant disaster. These are unpleasant stories to listen to, and the Messes tell them under their breath, sitting by the big wood fires, and the young officer bows his head and thinks to himself, please God, his men shall never behave unhandily,
The British soldier is not altogether to be blamed for occasional lapses; but this verdict he should not know. A moderately intelligent General will waste six months in mastering the craft of the particular war that he may be waging; a Colonel may utterly misunderstand the capacity of his regiment for three months after it has taken the field; and even a Company Commander may err and be deceived as to the temper and temperament of his own handful: wherefore the soldier, and the soldier of to–day more particularly, should not be blamed for falling back. He should be shot or hanged afterward— pour encourager les autres ; but he should not be vilified in newspapers, for that is want of tact and waste of space.
He has, let us say, been in the service of the Empress for, perhaps, four years. He will leave in another two years. He has no inherited morals, and four years are not sufficient to drive toughness into his fibre, or to teach him how holy a thing is his Regiment. He wants to drink, he wants to enjoy himself—in India he wants to save money—and he does not in the least like getting hurt. He has received just sufficient education to make him understand half the purport of the orders he receives, and to speculate on the nature of clean, incised, and shattering wounds. Thus, if he is told to deploy under fire preparatory to an attack, he knows that he runs a very great risk of being killed while he is deploying, and suspects that he is being thrown away to gain ten minutes' time. He may either deploy with desperate swiftness, or he may shuffle, or bunch, or break, according to the discipline under which he has lain for four years.
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