Virginia Woolf - Mrs. Dalloway

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Mrs. Dalloway: краткое содержание, описание и аннотация

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Virgina Woolf’s novel Mrs. Dalloway (1925) presents a day in the life of Clarissa Dalloway, an upper-class English woman. Clarissa Dalloway is the wife of Richard Dalloway, a Conservative Member of Parliament.
The story takes place in London on a day in June 1923, a day when Clarissa is giving a dinner party. She walks to the florist shop to buy flowers for the party.
Septimus Warren Smith and his wife Lucrezia happen to be walking on the street. Septimus Warren Smith never meets Mrs. Dalloway, but their lives are connected by external events, such as the sight of an airplane overhead, and by the fact that they are both sensitive people who feel empty.
Richard Dalloway is invited to lunch at the home of Lady Millicent Bruton, a fashionable aristocrat. Lady Bruton dabbles in charities and social reform, and is sponsoring a plan to have young men and women travel to Canada.
Peter Walsh, an old and close friend of Clarissa’s, has returned to England after five years in India, and comes to visit her. Peter Walsh once loved Clarissa, but she had refused to marry him. Clarissa introduces Peter to her daughter Elizabeth.
Elizabeth is 17 years old, and has an older friend and tutor named Doris Kilman. Elizabeth goes to lunch with Miss Kilman. Miss Kilman is poor and physically unattractive, and resents the upper-class Mrs.Dalloway. Miss Kilman is a desperate and fanatically religious woman, who wants to take Elizabeth away from her mother, but conceals her feeling under the guise of religiosity and strident charity.
Septimus Warren Smith commits suicide the same day that Mrs. Dalloway is giving her dinner party.
Sally Seton, a good friend of Clarissa’s whom she has not seen for years, unexpectedly appears at Clarissa’s dinner party. Sally Seton is now Lady Rosseter, and has five sons.
Peter and Sally talk at the party, and Sally wonders if Clarissa is happy. Peter admits that he could never love anyone else as he had loved Clarissa, and as the novel ends he realizes that he feels an extraordinary excitement at seeing her.
Clarissa Dalloway as a character in the novel is upper-class and conventional. She knows her life is shallow; her former lover Peter Walsh had called her the perfect hostess. She feels that her only gift is in knowing people by instinct.
Clarissa is unsure about her daughter’s love for her. She is also unsure about her own feelings toward her husband Richard, and toward her former fiancé Peter Walsh. Her feelings toward Peter are ambivalent; she had loved him, but he had not offered her stability or social standing. She regards Peter as a failure, and it is because he knows this that he bursts into tears when he meets her. She kisses him, and comforts him. Clarissa had refused to marry Peter because of his self-centered unconventionality. She had married Richard, because he was dependable and represented security and stability.
Clarissa loves success, hates discomfort, and has a need to be liked. She is attracted to both men and women (she had fallen in love with her former friend Sally Seton).
Clarissa has had a recent illness, and takes an hour’s rest after luncheon. She thinks about death.
A theme of the novel is the conflict between conventionality and unconventionality. Clarissa chooses conventionality, rather than following her true feelings, and is left empty and unsure of herself. Peter Walsh chooses unconventionality, and is left feeling aimless and unsuccessful. Septimus Warren Smith commits suicide to escape being crushed by the forces of conventionality. The novel is in part a critique of the shallowness and superficial conventionality of upper-class English society.
Another theme of the novel is that the thoughts of individuals are connected in a way that transcends their separation or alienation. Woolf uses a stream-of-consciousness technique to connect the thoughts of her characters. The novel is a continuous narrative, not divided into chapters or sections, although Woolf noted some of the shifts in time or scene by a short blank space in her manuscript. The thoughts of characters such as Mrs. Dalloway and Septimus Warren Smith are connected by external events in the world, such as the sound of a motorcar, or the sight of an airplane in the sky, or the sound of the Big Ben clock as it strikes the hour. Woolf shows that the thoughts of individuals can be connected in a way that reveals a unity in human existence, an exciting world of possibility.

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So they returned to the most exalted of mankind; the criminal who faced his judges; the victim exposed on the heights; the fugitive; the drowned sailor; the poet of the immortal ode; the Lord who had gone from life to death; to Septimus Warren Smith, who sat in the arm-chair under the skylight staring at a photograph of Lady Bradshaw in Court dress, muttering messages about beauty.

"We have had our little talk," said Sir William.

"He says you are very, very ill," Rezia cried.

"We have been arranging that you should go into a home," said Sir William.

"One of Holmes's homes?" sneered Septimus.

The fellow made a distasteful impression. For there was in Sir William, whose father had been a tradesman, a natural respect for breeding and clothing, which shabbiness nettled; again, more profoundly, there was in Sir William, who had never had time for reading, a grudge, deeply buried, against cultivated people who came into his room and intimated that doctors, whose profession is a constant strain upon all the highest faculties, are not educated men.

"One of MY homes, Mr. Warren Smith," he said, "where we will teach you to rest."

And there was just one thing more.

He was quite certain that when Mr. Warren Smith was well he was the last man in the world to frighten his wife. But he had talked of killing himself.

"We all have our moments of depression," said Sir William.

Once you fall, Septimus repeated to himself, human nature is on you. Holmes and Bradshaw are on you. They scour the desert. They fly screaming into the wilderness. The rack and the thumbscrew are applied. Human nature is remorseless.

"Impulses came upon him sometimes?" Sir William asked, with his pencil on a pink card.

That was his own affair, said Septimus.

"Nobody lives for himself alone," said Sir William, glancing at the photograph of his wife in Court dress.

"And you have a brilliant career before you," said Sir William.

There was Mr. Brewer's letter on the table. "An exceptionally brilliant career."

But if he confessed? If he communicated? Would they let him off then, his torturers?

"I-I-" he stammered.

But what was his crime? He could not remember it.

"Yes?" Sir William encouraged him. (But it was growing late.)

Love, trees, there is no crime-what was his message?

He could not remember it.

"I-I-" Septimus stammered.

"Try to think as little about yourself as possible," said Sir William kindly. Really, he was not fit to be about.

Was there anything else they wished to ask him? Sir William would make all arrangements (he murmured to Rezia) and he would let her know between five and six that evening he murmured.

"Trust everything to me," he said, and dismissed them.

Never, never had Rezia felt such agony in her life! She had asked for help and been deserted! He had failed them! Sir William Bradshaw was not a nice man.

The upkeep of that motor car alone must cost him quite a lot, said Septimus, when they got out into the street.

She clung to his arm. They had been deserted.

But what more did she want?

To his patients he gave three-quarters of an hour; and if in this exacting science which has to do with what, after all, we know nothing about-the nervous system, the human brain-a doctor loses his sense of proportion, as a doctor he fails. Health we must have; and health is proportion; so that when a man comes into your room and says he is Christ (a common delusion), and has a message, as they mostly have, and threatens, as they often do, to kill himself, you invoke proportion; order rest in bed; rest in solitude; silence and rest; rest without friends, without books, without messages; six months' rest; until a man who went in weighing seven stone six comes out weighing twelve.

Proportion, divine proportion, Sir William's goddess, was acquired by Sir William walking hospitals, catching salmon, begetting one son in Harley Street by Lady Bradshaw, who caught salmon herself and took photographs scarcely to be distinguished from the work of professionals. Worshipping proportion, Sir William not only prospered himself but made England prosper, secluded her lunatics, forbade childbirth, penalised despair, made it impossible for the unfit to propagate their views until they, too, shared his sense of proportion-his, if they were men, Lady Bradshaw's if they were women (she embroidered, knitted, spent four nights out of seven at home with her son), so that not only did his colleagues respect him, his subordinates fear him, but the friends and relations of his patients felt for him the keenest gratitude for insisting that these prophetic Christs and Christesses, who prophesied the end of the world, or the advent of God, should drink milk in bed, as Sir William ordered; Sir William with his thirty years' experience of these kinds of cases, and his infallible instinct, this is madness, this sense; in fact, his sense of proportion.

But Proportion has a sister, less smiling, more formidable, a Goddess even now engaged-in the heat and sands of India, the mud and swamp of Africa, the purlieus of London, wherever in short the climate or the devil tempts men to fall from the true belief which is her own-is even now engaged in dashing down shrines, smashing idols, and setting up in their place her own stern countenance.

Conversion is her name and she feasts on the wills of the weakly, loving to impress, to impose, adoring her own features stamped on the face of the populace. At Hyde Park Corner on a tub she stands preaching; shrouds herself in white and walks penitentially disguised as brotherly love through factories and parliaments; offers help, but desires power; smites out of her way roughly the dissentient, or dissatisfied; bestows her blessing on those who, looking upward, catch submissively from her eyes the light of their own. This lady too (Rezia Warren Smith divined it) had her dwelling in Sir William's heart, though concealed, as she mostly is, under some plausible disguise; some venerable name; love, duty, self sacrifice. How he would work-how toil to raise funds, propagate reforms, initiate institutions! But conversion, fastidious Goddess, loves blood better than brick, and feasts most subtly on the human will. For example, Lady Bradshaw. Fifteen years ago she had gone under. It was nothing you could put your finger on; there had been no scene, no snap; only the slow sinking, water-logged, of her will into his. Sweet was her smile, swift her submission; dinner in Harley Street, numbering eight or nine courses, feeding ten or fifteen guests of the professional classes, was smooth and urbane. Only as the evening wore on a very slight dulness, or uneasiness perhaps, a nervous twitch, fumble, stumble and confusion indicated, what it was really painful to believe- that the poor lady lied. Once, long ago, she had caught salmon freely: now, quick to minister to the craving which lit her husband's eye so oilily for dominion, for power, she cramped, squeezed, pared, pruned, drew back, peeped through; so that without knowing precisely what made the evening disagreeable, and caused this pressure on the top of the head (which might well be imputed to the professional conversation, or the fatigue of a great doctor whose life, Lady Bradshaw said, "is not his own but his patients'") disagreeable it was: so that guests, when the clock struck ten, breathed in the air of Harley Street even with rapture; which relief, however, was denied to his patients.

There in the grey room, with the pictures on the wall, and the valuable furniture, under the ground glass skylight, they learnt the extent of their transgressions; huddled up in arm-chairs, they watched him go through, for their benefit, a curious exercise with the arms, which he shot out, brought sharply back to his hip, to prove (if the patient was obstinate) that Sir William was master of his own actions, which the patient was not. There some weakly broke down; sobbed, submitted; others, inspired by Heaven knows what intemperate madness, called Sir William to his face a damnable humbug; questioned, even more impiously, life itself. Why live? they demanded. Sir William replied that life was good. Certainly Lady Bradshaw in ostrich feathers hung over the mantelpiece, and as for his income it was quite twelve thousand a year. But to us, they protested, life has given no such bounty. He acquiesced.

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