Edward Forster - A Passage to India

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The novel takes as its subject the relationship between East and West, seen through the lens of India in the later days of the British Raj. Forster connects personal relationships with the politics of colonialism through the story of the Englishwoman Adela Quested, the Indian Dr. Aziz, and the question of what did or did not happen between them in the Marabar Caves.

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The village of Gokul reappeared upon its tray. It was the substitute for the silver image, which never left its haze of flowers; on behalf of another symbol, it was to perish. A servitor took it in his hands, and tore off the blue and white streamers. He was naked, broad-shouldered, thin-waisted—the Indian body again triumphant—and it was his hereditary office to close the gates of salvation. He entered the dark waters, pushing the village before him, until the clay dolls slipped off their chairs and began to gutter in the rain, and King Kansa was confounded with the father and mother of the Lord. Dark and solid, the little waves sipped, then a great wave washed and then English voices cried "Take care!"

The boats had collided with each other.

The four outsiders flung out their arms and grappled, and, with oars and poles sticking out, revolved like a mythical monster in the whirlwind. The worshippers howled with wrath or joy, as they drifted forward helplessly against the servitor. Who awaited them, his beautiful dark face expressionless, and as the last morsels melted on his tray, it struck them.

The shock was minute, but Stella, nearest to it, shrank into her husband's arms, then reached forward, then flung herself against Aziz, and her motions capsized them. They plunged into the warm, shallow water, and rose struggling into a tornado of noise. The oars, the sacred tray, the letters of Ronny and Adela, broke loose and floated confusedly. Artillery was fired, drums beaten, the elephants trumpeted, and drowniiig all an immense peal of thunder, unaccompanied by lightning, cracked like a mallet on the dome.

That was the climax, as far as India admits of one. The rain settled in steadily to its job of wetting everybody and everything through, and soon spoiled the cloth of gold on the palanquin and the costly disc-shaped banners. Some of the torches went out, fireworks didn't catch, there began to be less singing, and the tray returned to Professor Godbole, who picked up a fragment of the mud adhering and smeared it on his forehead without much ceremony. Whatever had happened had happened, and while the intruders picked themselves up, the crowds of Hindus began a desultory move back into the town. The image went back too, and on the following day underwent a private death of its own, when some curtains of magenta and green were lowered in front of the dynastic shrine. The singing went on even longer… ragged edges of religion… unsatisfactory and undramatic tangles… "God si love." Looking back at the great blur of the last twenty-four hours, no man could say where was the emotional centre of it, any more than he could locite the heart of a cloud.

CHAPTER XXXVII

Friends again, yet aware that they could meet no more, Aziz and Fielding went for their last ride in the Mau jungles. The floods had abated and the Rajah was officially dead, so the Guest House party were departing next morning, as decorum required. What with the mourning and the festival, the visit was a failure. Fielding had scarcely seen Godbole, who promised every day to show him over the King-Emperor George Fifth High School, his main objective, but always made some excuse. This afternoon Aziz let out what had happened: the King-Emperor had been converted into a granary, and the Minister of Education did not like to admit this to his former Principal. The school had been opened only last year by the Agent to the Governor-General, and it still flourished on paper; he hoped to start it again before ts absence was remarked and to collect its scholars before they produced children of their own. Fielding laughed at the tangle and waste of energy, but he did not travel as lightly as in the past; education was a continuous concern to him, because his income and the comfort of his family depended on it. He knew that few Indians think education good in itself, and he deplored this now on the widest grounds. He began to say sonicthing heavy on the subject of Native States, but the friendliness of Aziz distracted him. This reconciliation was a success, anyhow. After the funny shipwreck there had been no more nonsense or bitterness, and they went back laughingly to their old relationship as if nothing had happened. Now they rode between jolly bushes and rocks. Presently the ground opened into full sunlight and they saw a grassy slope bright with butterflies, also a cobra, which crawled across doing nothing in particular, and disappeared among some custard apple trees. There were round white clouds in the sky, and white pools on the earth; the hills in the distance were purple. The scene was as park-like as England, but did not cease being queer. They drew rein, to give the cobra elbow-room, and Aziz produced a letter that he wanted to send to Miss Quested. A charming letter. He wanted to thank his old enemy for her fine behaviour two years back: perfectly plain was it now that she had behaved well. "As I fell into our largest Mau tank under circumstances our other friends will relate, I thought how brave Miss Quested was and decided to tell her so, despite my imperfect English. Through you I am happy here with my children instead of in a prison, of that I make no doubt. My children shall be taught to speak of you with the greatest affection and respect."

"Miss Quested will be greatly pleased. I am glad you have seen her courage at last."

"I want to do kind actions all round and wipe out the wretched business of the Marabar for ever. I have been so disgracefully hasty, thinking you meant to get hold of my money: as bad a mistake as the cave itself."

"Aziz, I wish you would talk to my wife. She too believes that the Marabar is wiped out."

"How so?"

"I don't. know, perhaps she might tell you, she won't tell me. She has ideas I don't share—indeed, when I'm away from her I think them ridiculous. When I'm with her, I suppose because I'm fond of her, I feel different, I feel half dead and half blind. My wife's after something. You and I and Miss Quested are, roughly speaking, not after anything. We jog on as decently as we can, you a little in front—a laudable little party. But my wife is not with us."

"What are you meaning? Is Stella not faithful to you, Cyril? This fills me with great concern."

Fielding hesitated. He was not quite happy about his marriage. He was passionate physically again—the final flare-up before the clinkers of middle age—and he knew that his wife did not love him as much as he loved her, and he was ashamed of pestering her. But during the visit to Mau the situation had improved. There seemed a link between them at last—that link outside either participant that is necessary to every relationship. In the language of theology, their union had been blessed. He could assure Aziz that Stella was not only faithful to him, but likely to become more so; and trying to express what was not clear to himself, he added dully that different people had different points of view. "If you won't talk about the Marabar to Stella, why won't you talk to Ralph? He is a wise boy really. And (same metaphor) he rides a little behind her, though with her."

"Tell him also, I have nothing to say to him, but he is indeed a wise boy and has always one Indian friend. I partly love him because he brought me back to you to say good-bye. For this is good-bye, Cyril, though to think about it will spoil our ride and make us sad."

"No, we won't think about it." He too felt that this was their last free intercourse. All the stupid misunderstandings had been cleared up, but socially they had no meeting-place. He had thrown in his lot with AngloIndia by marrying a countrywoman, and he was acquiring some of its limitations, and already felt surprise at his own past heroism. Would lie to-day defy all his own people for the sake of a stray Indian? Aziz was a memento, a trophy, they were proud of each other, yet they must inevitably part. And, anxious to make what he could of this last afternoon, he forced himself to speak intimately about his wife, the person most dear to him. He said: "From her point of view, Man has been a success. It calmed her—both of them suffer from restlessness. She found something soothing, some solution of her queer troubles here." After a silence—myriads of kisses around them as the earth drew the water in—he continued: " Do you know anything about this Krishna business?"

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