Ambrose Bierce - The Collected Works of Ambrose Bierce, Volume 8 / Epigrams, On With the Dance, Negligible Tales

Amongst the articles of comfort and luxury which went to make up the good parson's dot , and which his wife had already caused to be conveyed to his new home, was a patent cast-iron pump, about seven feet high. This had been deposited near the barn-yard, preparatory to being set up on the planks above the barn-yard well. Mr. Huggins now sought out this invention and conveying it to its destination put it into position, screwing it firmly to the planks. He next divested himself of his long gaberdine and his hat, buttoning the former loosely about the pump, which it almost concealed, and hanging the latter upon the summit of the structure. The handle of the pump, when depressed, curved outwardly between the coat-skirts, singularly like a tail, but with this inconspicuous exception, any unprejudiced observer would have pronounced the thing Mr. Huggins, looking uncommonly well.

The preliminaries completed, the good man carefully closed the gate of the barnyard, knowing that as soon as Phœbe, who was campaigning in the kitchen garden, should note the precaution she would come and jump in to frustrate it, which eventually she did. Her master, meanwhile, had laid himself, coatless and hatless, along the outside of the close board fence, where he put in the time pleasantly, catching his death of cold and peering through a knot-hole.

At first, and for some time, the animal pretended not to see the figure on the platform. Indeed she had turned her back upon it directly she arrived, affecting a light sleep. Finding that this stratagem did not achieve the success that she had expected, she abandoned it and stood for several minutes irresolute, munching her cud in a half-hearted way, but obviously thinking very hard. Then she began nosing along the ground as if wholly absorbed in a search for something that she had lost, tacking about hither and thither, but all the time drawing nearer to the object of her wicked intention. Arrived within speaking distance, she stood for a little while confronting the fraudful figure, then put out her nose toward it, as if to be caressed, trying to create the impression that fondling and dalliance were more to her than wealth, power and the plaudits of the populace—that she had been accustomed to them all her sweet young life and could not get on without them. Then she approached a little nearer, as if to shake hands, all the while maintaining the most amiable expression of countenance and executing all manner of seductive nods and winks and smiles. Suddenly she wheeled about and with the rapidity of lightning dealt out a terrible kick—a kick of inconceivable force and fury, comparable to nothing in nature but a stroke of paralysis out of a clear sky!

The effect was magical! Cows kick, not backward but sidewise. The impact which was intended to project the counterfeit theologian into the middle of the succeeding conference week reacted upon the animal herself, and it and the pain together set her spinning like a top. Such was the velocity of her revolution that she looked like a dim, circular cow, surrounded by a continuous ring like that of the planet Saturn—the white tuft at the extremity of her sweeping tail! Presently, as the sustaining centrifugal force lessened and failed, she began to sway and wabble from side to side, and finally, toppling over on her side, rolled convulsively on her back and lay motionless with all her feet in the air, honestly believing that the world had somehow got atop of her and she was supporting it at a great sacrifice of personal comfort. Then she fainted.

How long she lay unconscious she knew not, but at last she unclosed her eyes, and catching sight of the open door of her stall, "more sweet than all the landscape smiling near," she struggled up, stood wavering upon three legs, rubbed her eyes, and was visibly bewildered as to the points of the compass. Observing the iron clergyman standing fast by its faith, she threw it a look of grieved reproach and hobbled heart-broken into her humble habitation, a subjugated cow.

For several weeks Phœbe's right hind leg was swollen to a monstrous growth, but by a season of judicious nursing she was "brought round all right," as her sympathetic and puzzled mistress phrased it, or "made whole," as the reticent man of God preferred to say. She was now as tractable and inoffensive "in her daily walk and conversation" (Huggins) as a little child. Her new master used to take her ailing leg trustfully into his lap, and for that matter, might have taken it into his mouth if he had so desired. Her entire character appeared to be radically changed—so altered that one day my Aunt Patience, who, fondly as she loved her, had never before so much as ventured to touch the hem of her garment, as it were, went confidently up to her to soothe her with a pan of turnips. Gad! how thinly she spread out that good old lady upon the face of an adjacent stone wall! You could not have done it so evenly with a trowel.

My father was a deodorizer of dead dogs, my mother kept the only shop for the sale of cats'-meat in my native city. They did not live happily; the difference in social rank was a chasm which could not be bridged by the vows of marriage. It was indeed an ill-assorted and most unlucky alliance; and as might have been foreseen it ended in disaster. One morning after the customary squabbles at breakfast, my father rose from the table, quivering and pale with wrath, and proceeding to the parsonage thrashed the clergyman who had performed the marriage ceremony. The act was generally condemned and public feeling ran so high against the offender that people would permit dead dogs to lie on their property until the fragrance was deafening rather than employ him; and the municipal authorities suffered one bloated old mastiff to utter itself from a public square in so clamorous an exhalation that passing strangers supposed themselves to be in the vicinity of a saw-mill. My father was indeed unpopular. During these dark days the family's sole dependence was on my mother's emporium for cats'-meat.

The business was profitable. In that city, which was the oldest in the world, the cat was an object of veneration. Its worship was the religion of the country. The multiplication and addition of cats were a perpetual instruction in arithmetic. Naturally, any inattention to the wants of a cat was punished with great severity in this world and the next; so my good mother numbered her patrons by the hundred. Still, with an unproductive husband and seventeen children she had some difficulty in making both ends cats'-meat; and at last the necessity of increasing the discrepancy between the cost price and the selling price of her carnal wares drove her to an expedient which proved eminently disastrous: she conceived the unlucky notion of retaliating by refusing to sell cats'-meat until the boycott was taken off her husband.

On the day when she put this resolution into practice the shop was thronged with excited customers, and others extended in turbulent and restless masses up four streets, out of sight. Inside there was nothing but cursing, crowding, shouting and menace. Intimidation was freely resorted to—several of my younger brothers and sisters being threatened with cutting up for the cats—but my mother was as firm as a rock, and the day was a black one for Sardasa, the ancient and sacred city that was the scene of these events. The lock-out was vigorously maintained, and seven hundred and fifty thousand cats went to bed hungry!

The next morning the city was found to have been placarded during the night with a proclamation of the Federated Union of Old Maids. This ancient and powerful order averred through its Supreme Executive Head that the boycotting of my father and the retaliatory lock-out of my mother were seriously imperiling the interests of religion. The proclamation went on to state that if arbitration were not adopted by noon that day all the old maids of the federation would strike—and strike they did.